- طَبْعَة Īsāghūjī (al-Risāla al-Athīriyya fī l-manṭiq): copies and printed editions of the matn إيساغوجي (الرسالة الأثيرية في المنطق) — Athīr al-Dīn al-Mufaḍḍal b. ʿUmar al-Abharī أثير الدين المفضل بن عمر الأبهري (663/1265)
تَفاصِيلُ ومَصادِر
This record gathers the prints and regional copies of the matn reported by the different searches; the matn itself is the root of the catalogue. Prints to c. 1925 are compiled from GAL S I 842 (which refers to Calverley 1933) and TDV; not every print was seen, and dates are hijri as in GAL. Ottoman and Kurdish medreses read the matn with full marginal notes (the 2023 "tam kayıtlı" print). A Tatar manuscript of 1814 is at the Bolgar Academy. In Pakistan the Bushrā edition (vocalised, with Mughnī al-ṭullāb in the margin) is the 2nd-year (darja thāniya) text of the Wifāq al-Madāris Dars-i Niẓāmī; the Khairabadi Institute notes that "in most madrasas today the first text in logic taught is Isāghūjī". In Indonesia van Bruinessen (1990) calls it "widely available" in the kitab trade but not among the top 100 kitab of his 46-pesantren survey, where the Sullam is the logic text. Fanani & Widigdo (2022) report manuscript copies at Pesantren Sumber Anyar (Pamekasan, Madura), recorded in the 2010 Pamekasan inventory (Balai Litbang Agama Semarang), where it was taught from the early 19th century but no longer is (local tradition dates the copies to 1515; the articles to the late 18th–early 20th century); it is absent from Yasin al-Fadani's logic isnads.
الطَّبَعات
- Rome: [Steph. Paulinus], 1625 (with Latin, Obicini)
- Calcutta, n.d. (c. 1825)
- Kashmir 1280 (in a Majmūʿ al-manṭiq)
- Istanbul 1263 (with al-Fanārī and Qul Aḥmad)
- Istanbul 1274 (with al-Fanārī, Qul Aḥmad and al-Ṭarasūsī's gloss)
- Istanbul 1308 (in a set of four treatises for the Rüşdiye schools)
- Istanbul 1312 (TDV)
- India 1268
- Cairo lith. 1273, 1276, 1297, 1302, 1303, 1304, 1306, 1323
- Istanbul (Dârülhilâfe): Matbaa-i Âmire, 1315/1897
- Tatar print, 1887, 57 pp. (Dar al-kutub e-library; place not shown)
- Istanbul: Hanifiyye Kitabevi, 2023, 16 pp. (‘Tam Kayıtlı İsa Goci’, fully annotated in medrese style)
- Karachi: Maktaba al-Bushrā, 1430/2009 (56 pp.; colour edition also as PDF)
- Karachi: Maktaba al-Bushrā, 1442/2020, in Taysīr al-manṭiq / Īsāghūjī / al-Mirqāt (3 in 1)
- Pakistan: Ḥaqqāniyya edition (PDF 'EsaGhojiHaqqania')
- Pakistan: Rashīdiyya edition (PDF 'EsaGhojiRashedia')
- Karachi: Mīr Muḥammad Kutub Khāna edition (PDF 'EsaGhojiMeerMuhammad')
المَصادِر
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Bingöl, 'Îsâgūcî', TDV İslâm Ansiklopedisi 22 (2000), 488–489
- UW–Madison catalog: Isagoge, Romae 1625 (Obicini)
- “İzmirli İsmail Hakkı’nın Mantık Tasavvurunun Gelişimi”, İslam Tetkikleri Dergisi 11/2 (2021), 699-722
- Dar al-kutub (Tatar theological heritage e-library): Исагуджи, 1887, 57 pp.
- Bolgar Islamic Academy, manuscript: Kitāb Īsāghūjī, Tatar copy dated 1814
- Ravza Kitap: Tam Kayıtlı İsa Goci (medrese usulü, Hanifiyye 2023)
- Albalagh Bookstore: Isaghoji, Maktaba al-Bushra 1430/2009, 56 pp., Mughnī al-ṭullāb in the ḥāshiya
- Albalagh Bookstore: Tayseer al-Mantiq, Isaghoji, Mirqat (3 in 1), Maktaba al-Bushra 1442/2020, 230 pp.
- Maktaba tul Ishaat: Eisa-Ghoji, Maktaba al-Bushra colour edition (PDF)
- Best Urdu Books: Dars-e Nizami, Darja Thāniya (2nd year) book list, page 7
- Khairabadi Institute, 'The Shīrāzī Sun: Mīr Sayyid Jurjānī and His Lasting Impact on the Madrasa Tradition'
- Al-Balagh Books: Tayseer al-Mantiq, Isaghoji, Mirqat (3 in 1), Maktaba al-Bushrā 1442/2020
- Martin van Bruinessen, 'Kitab kuning: books in Arabic script used in the pesantren milieu', BKI 146 (1990) 226-269 (Utrecht repository PDF)
- Ahwan Fanani & Mohammad Syifa Amin Widigdo, 'The Art of Logic in Muslim Scholarship: A Study of Mantiq Transmission and Reception in Indonesia', Afkar 24/2 (2022) 241-274
- شَرْح Sharḥ Īsāghūjī ("Qāla aqūlu"; in India "Qāl aqūl") شرح إيساغوجي (قال أقول) — Ḥusām al-Dīn Ḥasan al-Kātī حسام الدين حسن الكاتي (760/1358–9)
تَفاصِيلُ ومَصادِر
Earliest known commentary: a short commentary in qāla … aqūlu form (Kashf: "sharḥ mukhtaṣar bi-l-qawl"; incipit al-ḥamdu li-llāh al-wājib wujūduhu al-mumtaniʿ naẓīruhu). Brockelmann (S) calls it Qāla aqūlu, and in India it is known as "Qāl aqūl": the incipit and layout of the 1847 Indian print match Kashf's description. Core text of the Ottoman, Kurdish, Volga-Tatar and Dagestani curricula, read with the gloss of Muḥyī al-Dīn al-Ṭālishī; Nuzhat al-khawāṭir records Qāl aqūl as the first rational-science text of a Farangī Maḥall curriculum (biography of a Lakhnawī scholar d. 1207). Hadiyya spells the nisba al-Sakātī, calls him a grammarian and calls the work a commentary on the "Mukhtaṣar Īsāghūjī". His region of activity is not settled by the sources. Tatar copy of 1814 (Nurgali madrasa) at the Bolgar Academy. Saʿīd Fūda's edition was first published by Dār al-Fatḥ, Amman, in 2013; a bookseller lists it under Dār al-Aṣlayn without a date, probably a later printing. Kashf's anonymous commentary "bi-qāl aqūl" with the incipit al-ḥamdu li-llāh alladhī jaʿala manṭiq al-insān is a different work, Mīr Īsāghūjī (mir-isaghuji).
الطَّبَعات
- Petrovsk (Dagestan): M. M. Mavraev / typo-lithography of A. M. Mikhailov, n.d. (censor’s permission 27 Aug. 1905), 40 pp.
- Temir-Khan-Shura (Dagestan): Islamic press of M. M. Mavraev, 1913 (2nd ed.), 71 pp.
- Amman: Dār al-Aṣlayn, n.d., 110 pp.; ed. Saʿīd Fūda
- in Majmūʿ Īsāghūjī fī al-manṭiq (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025; ed. Māhir Muḥammad ʿAdnān ʿUthmān), with the glosses of al-Ṭālishī and al-Bardaʿī
- several Indian prints (GAL S: Rampur cat.; Cawnpore 1923)
- [Kanpur] 1890, with marginal notes of Sayyid Anwar ʿAlī (UW)
- Beirut: Dār al-Kutub al-ʿIlmiyya, 1436/2015, 80 pp.; ed. Qāsim b. Naʿīm al-Ḥanafī (ISBN 9782745183897)
- dar Maṭbaʿ-i Masīḥāʾī, 1261/1845 (Bibliotheca Alexandrina copy)
- Matba Subhani, Mohalla Begum Gunj, 1847, 'Qala Aqul Sharah al-Isaghuji mahshi ba-hawashi Hafiz Shamsuddin' (Salar Jung library copy, DLI)
- Lithograph of 1847 on archive.org (Ghazi Trust copy), title 'Qāl aqūl', with dense marginal glosses
- Maṭbaʿ-i Niẓāmī, 1293/1876 (Bibliotheca Alexandrina copy)
- Maṭbaʿ-i Niẓāmī, 1301/1883–4 (Bibliotheca Alexandrina copy)
- Pakistan: Maktaba Rashīdiyya edition 'Qāla aqūlu' (PDF on Best Urdu Books, n.d.)
- Pakistan: Dār al-Fatḥ, 'Sharḥ Īsāghūjī ʿarabī' of ʿAllāma Ḥusām al-Dīn Ḥasan (n.d.)
- Amman: Dār al-Fatḥ, 1st ed. 1434/2013, as Sharḥ Kitāb Īsāghūjī (ISBN 978-9957-23-242-9); ed. Saʿīd ʿAbd al-Laṭīf Fūda
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- M. N. Osmanova, Каталог печатных книг на арабском языке, выпущенных дагестанскими издателями… (Makhachkala 2008), section “Логика”
- Bolgar Islamic Academy, manuscript: Sharḥ al-Risāla al-Abhariyya (al-Kātī), copied 1814 in the madrasa of Nurgali village (Tatarstan)
- Şefkat Yayıncılık: شرح ايساغوجي حسام كاتي (ed. Saʿīd Fūda, Dār al-Aṣlayn)
- Adem Evmeş, “Mahmud Hasan el-Mağnîsî’nin Mantık Anlayışı”, Mantık Araştırmaları Dergisi 2 (2019), 38-72
- Muḥammad Khayr Ramaḍān Yūsuf, record: مجموع إيساغوجي في المنطق (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025), contents
- Kashf al-ẓunūn, sub-entry Sharḥ Ḥusām al-Dīn al-Kātī
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- UW–Madison catalog: Qāl aqūl, [Kānpūr] [1890], with al-Kātī's commentary and Sayyid Anwar ʿAlī's notes
- Al-Balagh Books: Sharḥ matn Īsāghūjī (al-Kātī), ed. Qāsim b. Naʿīm al-Ḥanafī, DKI 1436/2015, ISBN 9782745183897
- Evmeş, 'Hüsâm Kâtî'nin Şerhu Îsâgûcî ... Fevâidü'l-Fenâriyye', BOZİFDER 17 (2020) (bibliography: modern editions)
- archive.org: Qāl aqūl — Tawḍīḥ Īsāghūjī, print of 1847 (title page and incipit inspected)
- Digital Library of India 2015.323944: Qala Aqul Sharah al-Isaghuji Mahshi ba Hawwash Hafiz Shamsuddin, Matba Subhani, Mohalla Begum Gunj, 1847 (Salar Jung library copy)
- Bibliotheca Alexandrina digitised copy 081977: Qāl aqūl, dar Maṭbaʿ-i Masīḥāʾī, 1261 [1845]
- Bibliotheca Alexandrina digitised copy 146503: Qāl aqūl (al-Kātī), Maṭbaʿ-i Niẓāmī, 1293 [1876]
- Bibliotheca Alexandrina digitised copy 155552: Qāl aqūl (al-Kātī), Maṭbaʿ-i Niẓāmī, 1301 [1883–84]
- Manuscripts House Sharjah 20191981: Sharḥ Īsāghūjī of Ḥusām al-Dīn (qāla/aqūlu marked in colour)
- ʿAbd al-Ḥayy al-Ḥasanī, Nuzhat al-khawāṭir (al-Iʿlām bi-man fī tārīkh al-Hind min al-aʿlām), Shamela HTML on archive.org
- Best Urdu Books: Dars-e Nizami, Darja Thāniya (2nd year) book list, page 7
- Maktaba tul Ishaat: Sharḥ Īsāghūjī ʿarabī, ʿAllāma Ḥusām al-Dīn Ḥasan (Dār al-Fatḥ)
- archive.org: Sharḥ Kitāb Īsāghūjī li-Ḥusām al-Dīn al-Kātī, ed. Saʿīd ʿAbd al-Laṭīf Fūda (Amman: Dār al-Fatḥ, 2013)
- حاشِيَة Gloss on Sharḥ al-Kātī (attributed) — al-Sayyid al-Sharīf al-Jurjānī الجرجاني (816/1413)
تَفاصِيلُ ومَصادِر
GAL S g. (Ambrosiana, Bukhara, Aligarh) and S II 306 ("Sharḥ al-Īsāghūjī"). See mir-isaghuji for the doubtful attribution. Attribution doubtful; may reflect the Indian ascription of Mīr Īsāghūjī to al-Jurjānī (mir-isaghuji).
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ Ḥusām al-Kātī حاشية على شرح الكاتي — Mawlānā Qaraja Aḥmad (Karaca Ahmed), Shams al-Dīn Aḥmad b. Bāyazīd al-Ḥamīdī al-Ṣārūkhānī قره جه أحمد (854/1450 (Bursa))
تَفاصِيلُ ومَصادِر
Kashf lists it among the glosses on al-Kātī; Hadiyya simply says "ḥāshiya ʿalā Īsāghūjī". GAL S gloss p. (Escorial 1834). El-Rouayheb: his most copied work. Aynî: he taught at the Yıldırım madrasa in Bursa. El-Rouayheb treats Mach 1977 no. 3180 as a separate commentary on the matn (karaca-ahmed-sharh).
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- Kashf al-ẓunūn, sub-entry Sharḥ Ḥusām al-Dīn al-Kātī
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, excerpt
- حاشِيَة Ḥāshiya ʿalā Sharḥ al-Kātī (Ḥāshiyat Muḥyī al-Dīn / ‘Muḥyiddin Risâlesi’) حاشية محيي الدين على شرح الكاتي — Muḥyī al-Dīn al-Tālishī (al-Tālijī) محيي الدين التالشي (ca. 884/1479 (disputed))
تَفاصِيلُ ومَصادِر
Standard companion of al-Kātī in Ottoman and Kurdish madrasas (Erzurumlu İbrahim Hakkı’s verse curriculum: ‘Andan Hüsam Katî… Anunla Muhyiddîn’). Glossed by Veliyyüddin Cârullah (carullah-hashiya-talishi). PIPDI notes the date 884 may belong to a Muḥammad b. Mūsā al-Tālishī. GAL G d.–e. (Muḥyī al-Dīn and al-Tālijī listed separately in G, merged "d. = e." in S). Many MSS (GAL S); an UQU copy dated 1171.
الطَّبَعات
- in Majmūʿ Īsāghūjī fī al-manṭiq (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025)
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Alaattin Tekin, review of Ferruh Özpilavcı, Ebherî Îsâgûcî ve Şerhi, Mantık Araştırmaları Dergisi 1 (2019)
- Hülya Altunya, “Gelenbevi’nin İsaguci Şerhi…”, Eskiyeni 41 (2020), 571-598
- Muḥammad Khayr Ramaḍān Yūsuf, record: مجموع إيساغوجي في المنطق (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025), contents
- Kashf al-ẓunūn, sub-entry Sharḥ Ḥusām al-Dīn al-Kātī
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Umm al-Qura University repository: Ḥāshiya ʿalā sharḥ Īsāghūjī by Muḥyī al-Dīn al-Tālajī, MS copied 1171
- Sifatusafwa: Majmūʿ Īsāghūjī fī al-manṭiq maʿa shurūḥihi al-khamsa, ed. Māhir Muḥammad ʿUthmān, Dār Taḥqīq al-Kitāb
- تَعْلِيقات Ḥāshiya ʿalā Ḥāshiyat Muḥyī al-Dīn ʿalā Sharḥ Ḥusām al-Dīn al-Kātī ʿalā Īsāghūjī (Fawāʾid jalīla fī ʿibārāt qalīla?) حاشية على حاشية محيي الدين على شرح حسام الدين الكاتي — Veliyyüddin Cârullah Efendi (Walī al-Dīn b. Muṣṭafā Jār Allāh) ولي الدين جار الله (1151/1738)
تَفاصِيلُ ومَصادِر
Notes first written as a student in 1098/1687, fair-copied with additions in Istanbul in 1128/1716. Autograph Süleymaniye, Cârullah 1366; other copies Cârullah 1367-1368, Beyazıt Veliyyüddin 2227, Millî Ktp. 225. Copies differ in content.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ al-Kātī (Ḥāshiyat al-Bardaʿī); also recorded as Ḥāshiya ʿalā al-taṣawwurāt حاشية البردعي على شرح الكاتي — Muḥyī al-Dīn Muḥammad b. Muḥammad al-Bardaʿī al-Tabrīzī al-Rūmī محمد بن محمد البردعي (927/1521 (Edirne))
تَفاصِيلُ ومَصادِر
Incipit al-ḥamdu li-man ḥamduhu aḥsanu kull al-maqūl (Kashf). Itself glossed by Yaḥyā b. Naṣūḥ (see yahya-nasuh-hashiya). Also copied in the Volga region: Tatar copy 1814 at Bolgar Academy. Kashf opening: al-ḥamdu li-man ḥamduhu aḥsan kull al-maqūl. GAL G a., S a.; Hadiyya (d. 927 at Edirne).
الطَّبَعات
- in Majmūʿ Īsāghūjī fī al-manṭiq (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025; ed. Māhir Muḥammad ʿAdnān ʿUthmān), as ‘Ḥāshiya ʿalā al-taṣawwurāt’
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Bolgar Islamic Academy, manuscript: Ḥāshiya ʿalā sharḥ al-Kātī (al-Bardaʿī), Tatar copy 1814
- Muḥammad Khayr Ramaḍān Yūsuf, record: مجموع إيساغوجي في المنطق (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025), contents
- Kashf al-ẓunūn, sub-entry Sharḥ Ḥusām al-Dīn al-Kātī
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Sifatusafwa: Majmūʿ Īsāghūjī fī al-manṭiq maʿa shurūḥihi al-khamsa, ed. Māhir Muḥammad ʿUthmān, Dār Taḥqīq al-Kitāb
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat al-Bardaʿī حاشية على حاشية البردعي — Yaḥyā b. Naṣūḥ (Nuṣūḥ) b. Isrāʾīl يحيى بن نصوح بن إسرائيل (c. 950/1543 (Ahlwardt))
تَفاصِيلُ ومَصادِر
Gloss on a gloss (third order). Incipit al-ḥamdu li-llāh alladhī ghafara li-Ādam baʿda mā ʿaṣāhu. Known only from Kashf; dates not given. Kashf opening: al-ḥamdu li-llāhi alladhī ghafara li-Ādam baʿda mā ʿaṣāhu. Ahlwardt no. 1.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ Īsāghūjī (al-Kātī) / Sharḥ Kitāb al-Īsāghūjī حاشية القراباغي على إيساغوجي — Muḥyī al-Dīn Muḥammad b. ʿAlī al-Qarabāghī al-Rūmī محيي الدين محمد بن علي القراباغي (942/1535)
تَفاصِيلُ ومَصادِر
Born in Karabakh, taught in Istanbul and İznik. TDV (after GAL I 609) calls it Sharḥ Kitāb al-Īsāghūjī; PIPDI lists it as a gloss on al-Kātī (and suggests a possible Yūsuf b. Muḥammad Khān al-Qarabāghī, d. 1035/1626); Hadiyya speaks of ‘ḥāshiyat al-Qarabāghī li-Īsāghūjī’, which Faṣīḥ al-Ḥaydarī glossed. GAL G c., S c. (Berlin 5233, Princeton 115). Hadiyya records a super-gloss on it by Faṣīḥ al-Ḥaydarī. GAL gives the name as Muḥammad (Yūsuf?) al-Qarābāghī; one search placed him in the Caucasus.
المَصادِر
- TDV İslâm Ansiklopedisi, “KARABÂĞΔ
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat al-Qarabāghī li-Īsāghūjī حاشية على حاشية القراباغي لإيساغوجي — Faṣīḥ al-Dīn Ibrāhīm b. Ṣibghat Allāh al-Ḥaydarī al-Baghdādī فصيح الدين إبراهيم بن صبغة الله الحيدري (1299 AH (b. 1236 AH), Baghdad)
تَفاصِيلُ ومَصادِر
Member of the Kurdish Ḥaydarī scholarly family, active in Baghdad (Shāfiʿī). Third-order gloss. Hadiyya.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ Ḥusām al-Kātī ʿalā al-Īsāghūjī حاشية على شرح حسام الكاتي — Muṣliḥ al-Dīn Muṣṭafā b. Shaʿbān al-Surūrī مصلح الدين مصطفى بن شعبان السروري (969/1562 (Kashf, Ahlwardt, GAL); 962 (Hadiyya))
تَفاصِيلُ ومَصادِر
Kashf, Ahlwardt (no. 10), GAL G (comm. 6, Vienna 1549) and Hadiyya call it a commentary on the matn (sharḥ); GAL S (gloss r., Vienna 1529, Bologna, Beirut), TDV and PIPDI call it a gloss on al-Kātī's commentary, which is followed here. A Google Books record titled حاشية على شرح إيساغوجي under his name (no imprint shown) was seen in search results but not opened.
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- TDV İslâm Ansiklopedisi, “SÜRÛRÎ, Muslihuddin Mustafa”
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Kashf al-ẓunūn, sub-entry Sharḥ al-Surūrī
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- حاشِيَة al-Anwār al-Aḥmadiyya (Anwār-i Aḥmadī), ḥāshiya on Qāl aqūl الأنوار الأحمدية حاشية قال أقول — Aḥmad ʿAlī al-Jaryākōtī أحمد علي بن غلام حسين الجرياكوتي (1272/1856 (born 1200/1785–6))
تَفاصِيلُ ومَصادِر
Gloss on 'Qāl aqūl', the Indian name for al-Kātī's Sharḥ Īsāghūjī. Listed in Nuzhat al-khawāṭir (citing Tadhkirat al-ʿulamāʾ of al-Nārawī). A digitised printed copy is in the Bibliotheca Alexandrina.
الطَّبَعات
- al-Maṭbaʿ al-Muḥammadī, 1296 [Bibliotheca Alexandrina record gives '1296 [1853]'; 1296 AH = 1879 CE, so one of the two numbers is wrong]
المَصادِر
- حاشِيَة al-Qawl al-… (gloss on al-Kātī; title cut off in the scan) — Muḥammad Ḥusayn al-Bukhārī
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Delhi 1908 (GAL S n.)
المَصادِر
- حاشِيَة Gloss on Sharḥ al-Kātī — Nuʿmānshāh
تَفاصِيلُ ومَصادِر
GAL S i. (Bukhara 128/9). Possibly the same as al-Nuʿmān b. Saʿīd al-Shirwānī's gloss (numan-shirwani-hashiya); not confirmed.
المَصادِر
- حاشِيَة Gloss on Sharḥ al-Kātī — Muṣṭafā b. Yaḥyā al-Mostārī
تَفاصِيلُ ومَصادِر
GAL S l. (Qılıç Ali 661). Possibly the same person as Muṣṭafā b. Yūsuf al-Mostārī (Hadiyya). Not the same person as Muṣṭafā b. Yūsuf al-Mostārī (mostari-sharh) as the patronymic stands in GAL; possibly a misreading.
المَصادِر
- حاشِيَة Gloss on Sharḥ al-Kātī — Manfaʿat ʿAlī Deobandī منفعت علي ديوبندي
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Delhi 1314 (GAL S q.)
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ al-Ḥusām حاشية على شرح الحسام — al-Fāḍil al-Abīwardī (Abū al-Ḥasan Dānishmand al-Abīwardī?) الأبيوردي
تَفاصِيلُ ومَصادِر
Kashf lists a gloss "li-l-Fāḍil al-Abīwardī" among the glosses on "Sharḥ al-Ḥusām" (al-Kātī), with no date or incipit; the same work cites an Abū al-Ḥasan Dānishmand al-Abīwardī elsewhere (identity not confirmed). The nisba points to Abīward in Khurasan. Not located.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ al-Ḥusām (dedicated to Amīr Sulṭān ʿAlī) — anonymous (‘baʿḍ al-manṭiqiyyīn’)
تَفاصِيلُ ومَصادِر
Kashf: incipit al-ḥamdu li-llāh alladhī yassara lanā ṭarīq al-iktisāb; written for Amīr Sulṭān ʿAlī. Kashf: opening al-ḥamdu li-llāhi alladhī yassara lanā ṭarīq al-iktisāb; written for Amīr Sulṭān ʿAlī.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ al-Ḥusām (Ḥāshiyat al-Shirwānī) حاشية الشرواني على شرح الحسام — al-Shirwānī (first name not given) الشرواني
تَفاصِيلُ ومَصادِر
Kashf: a complete (tāmma) gloss, incipit al-ḥamdu li-llāh alladhī ʿallamanā al-dhāt wa-l-ṣifāt. GAL S III adds a copy "s. v. as-Širwānī" (Alexandria). Possibly the same as the gloss of al-Nuʿmān b. Saʿīd al-Shirwānī (numan-shirwani-hashiya), but not confirmed: Kashf predates 1067/1657, whereas Osmanova dates al-Nuʿmān to the 19th century.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ al-Kātī — Khiḍr b. Yūsuf b. Khiḍr Tānagözzāde خضر بن يوسف طانه كوززاده (end of 9th/15th c.)
تَفاصِيلُ ومَصادِر
Known only from PIPDI (after Brockelmann). GAL S o. (Escorial 1577) and S II 322.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ al-Kātī — Madhkūr b. Sulaymān al-Kurdī مذكور بن سليمان الكردي
تَفاصِيلُ ومَصادِر
Known only from PIPDI (after Brockelmann); no dates. GAL G b. (Gotha 1076).
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ al-Kātī — Khayr al-Dīn Muḥammad b. ʿAbbās al-Kurdī خير الدين محمد بن عباس الكردي
تَفاصِيلُ ومَصادِر
Known only from PIPDI (after Brockelmann); no dates. GAL S k. (Qılıç Ali 660).
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ Īsāghūjī li-l-Kātī (Ḥāshiyat Mullā Ṣādiq) حاشية ملا صادق على شرح الكاتي على إيساغوجي — Mullā Muḥammad Ṣādiq (probably Muḥammad Ṣādiq al-Ḥalwāʾī of Samarqand/Kabul) ملا محمد صادق (late 10th/16th c.)
تَفاصِيلُ ومَصادِر
The Wellcome copy's preface dedicates the gloss to Abū l-Mafākhir Mīrzā Muḥammad Ḥakīm al-Ghāzī, the Timurid ruler of Kabul (d. 1585), and names the author Muḥammad Ṣādiq. Nuzhat al-khawāṭir records that Bāqī billāh (born Kabul c. 971) studied with 'Mawlānā Muḥammad Ṣādiq al-Ḥalwāʾī' and followed him to Transoxiana, so the identification is likely but unconfirmed. The gloss later became a standard Volga-Tatar madrasa text (caucasus-volga region).
الطَّبَعات
- Manuscript: Wellcome Collection MS Arabic 359 (c. 93 ff.)
- Printed edition(s) in circulation (scan on archive.org, edition data not given)
المَصادِر
- Wellcome Collection MS Arabic 359: Ḥawāshī ʿalā Sharḥ Īsāghūjī by Muḥammad Ṣādiq, dedicated to Abū l-Mafākhir Mīrzā Muḥammad Ḥakīm
- archive.org: حاشية ملا صادق على شرح الشيخ حسام الدين الكاتي على إيساغوجي
- ʿAbd al-Ḥayy al-Ḥasanī, Nuzhat al-khawāṭir (al-Iʿlām bi-man fī tārīkh al-Hind min al-aʿlām), Shamela HTML on archive.org
- حاشِيَة Ḥāshiya ʿalā Sharḥ Risālat al-Abharī (‘Nuʿmān’) حاشية على شرح الرسالة الأبهرية (نعمان) — al-Nuʿmān b. Shaykh Saʿīd al-Shirwānī النعمان بن الشيخ سعيد الشرواني ((Osmanova: 19th c.; not verified))
تَفاصِيلُ ومَصادِر
Taught and printed in Dagestan under the short title ‘Nuʿmān’; a copy also in a Tatar codex (Bolgar Academy, Garifullin collection). PIPDI lists a ‘Nuʿmānshāh’ among the glossators of al-Kātī, possibly the same author. Kept apart from the Kashf al-Shirwānī (shirwani-hashiya-kati) and from GAL's Nuʿmānshāh (numanshah-hashiya) because the dates do not fit; they may be the same.
الطَّبَعات
- Temir-Khan-Shura (Dagestan): Islamic press of M. M. Mavraev, 1325/1907, 74 pp.; publisher Muḥammad Ḥusayn Asadov; copied by Ḥasan b. al-Ḥājj Ibrāhīm al-Ghazānishī
المَصادِر
- M. N. Osmanova, Каталог печатных книг на арабском языке, выпущенных дагестанскими издателями… (Makhachkala 2008), section “Логика”
- Bolgar Islamic Academy, manuscript: Ḥāshiya ʿalā sharḥ al-Risāla al-Abhariyya by al-Nuʿmān b. al-Saʿīd al-Shirwānī
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- حاشِيَة Ḥāshiyat al-Ruhāwī ʿalā Sharḥ al-Kātī حاشية الرهاوي على شرح الكاتي على إيساغوجي — Yaḥyā al-Ruhāwī al-Ḥanafī يحيى الرهاوي
تَفاصِيلُ ومَصادِر
Listed by PIPDI; a manuscript scan with the title Ḥāshiyat al-Ruhāwī ʿalā sharḥ al-Kātī is on the Internet Archive (no catalogue data). Nisba from al-Ruhā (Urfa). GAL S III t. (Alexandria).
المَصادِر
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Internet Archive: حاشية الرهاوي على شرح الكاتي على إيساغوجي (manuscript scan)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة Ḥawāshī on Qāl aqūl — Ḥāfiẓ Shams al-Dīn
تَفاصِيلُ ومَصادِر
Known only from the Digital Library of India title 'Qala Aqul Sharah al-Isaghuji mahshi ba-hawashi Hafiz Shamsuddin'. The glossator was not identified, and the name could not be read on the scanned title page.
الطَّبَعات
- Matba Subhani, Mohalla Begum Gunj, 1847 (with Qāl aqūl)
المَصادِر
- حاشِيَة Marginal notes on Sharḥ al-Kātī — Sayyid Anwar ʿAlī سيد أنور علي
تَفاصِيلُ ومَصادِر
الطَّبَعات
- [Kanpur] 1890 (UW)
- Lucknow 1900 (GAL S m.)
المَصادِر
- إِعْراب Yanbūʿ al-ḥayāt (iʿrāb of Sharḥ al-Ḥusām al-Kātī) ينبوع الحياة — Muḥammad b. ʿAlī al-Malaṭī محمد بن علي الملطي
تَفاصِيلُ ومَصادِر
Grammatical analysis of al-Kātī's commentary; incipit al-ḥamdu li-llāh alladhī khalaqa al-insān. Written for Khiḍr Beg b. Isfandiyār (of the Isfendiyaroğulları) when he read the commentary with the author (Kashf).
المَصادِر
- حاشِيَة ʿAwn al-mubtadiʾ عون المبتدئ — al-Ḥājj Ḥasan b. Ḥusayn
تَفاصِيلُ ومَصادِر
Gloss on al-Kātī known only from PIPDI; region and date not established. GAL S h. (Mosul 223).
المَصادِر
- شَرْح Mīr Īsāghūjī (Ḥāshiyat Mīr Sayyid Sharīf ʿalā Īsāghūjī; a short commentary in qāla/aqūlu form) مير ايساغوجي — attributed to al-Sayyid al-Sharīf al-Jurjānī (Indian tradition); the UW and UPenn catalogues of the Delhi print name Ibrāhīm al-Shabistarī al-Naqshbandī; Kashf lists it as anonymous السيد الشريف الجرجاني (منسوب) (Jurjānī: 816/1413)
تَفاصِيلُ ومَصادِر
The standard "Mīr Īsāghūjī" of the Dars-i Niẓāmī. Incipit (Lahore 1284 print, inspected): al-ḥamdu li-llāh alladhī jaʿala manṭiq al-insān maẓhar al-maʿlūmāt. Attribution disputed. Indian tradition gives it to Mīr Sayyid Sharīf al-Jurjānī (Nuzhat: "Ḥāshiyat al-Sayyid al-Sharīf ʿalā Īsāghūjī"; a Cairo 1321 print under his name, GAL S III). El-Rouayheb notes that no early source gives al-Jurjānī such a commentary (it is absent from al-Sakhāwī and Kashf) and suggests another "Sharīf". The UW and UPenn catalogues of the Delhi print (c. 1870; GAL S no. 13) name Ibrāhīm al-Shabistarī al-Naqshbandī. Kashf records exactly this incipit for a commentary "bi-qāl aqūl" named directly after al-Shabistarī's tāʾiyya and its commentary, without naming an author (one reading takes it as al-Shabistarī's own commentary); that record is merged here. The Khairabadi Institute calls Jurjānī's commentary "Qāla-Aqūlu", but Indian prints titled "Qāl aqūl" are al-Kātī's commentary (kati-sharh). Its reception is almost entirely South Asian and Afghan.
الطَّبَعات
- Lahore: al-Maṭbaʿ-i Muṣṭafāʾī, 1284/1867, 48 pp., lithograph with extensive marginal glosses (ba-ihtimām Miyān Amīr al-Dīn); title page: 'ḥāshiya-yi Mīr Sayyid Sharīf … al-mashhūra [Mīr Īsāghūjī]'
- Pakistan: Maktaba ʿAzīziyya (n.d.), Arabic text with sharḥ and the ḥawāshī of Muḥammad b. Ghulām Muḥammad and Muftī Muḥammad ʿAbd Allāh al-Ṭūnkī, printing supervised by Muḥammad Riḍā al-Ḥasan al-Qādirī
- 2020: Mīr Īsāghūjī, with taʿlīq by Masʿūd Saʿd (archive.org upload; also a 'ṣiyāgha jadīda' version)
- Delhi [c. 1870?], with marginal notes (UW, UPenn)
- India lith. 1309/1891–2 (El-Rouayheb); India 1309 with commentary by Faḍl al-Ḥaqq al-Rāmpūrī; printed Cairo 1321 under Jurjānī's name (GAL S III no. 36)
المَصادِر
- McGill University Library: Mīr Īsāghūjī, Lahore: al-Maṭbaʿ-i Muṣṭafāʾī, 1284 (lithograph, 48 pp.) — digitised copy
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (vol. 1, pp. 206–208, Shamela HTML on archive.org)
- ʿAbd al-Ḥayy al-Ḥasanī, Nuzhat al-khawāṭir (al-Iʿlām bi-man fī tārīkh al-Hind min al-aʿlām), Shamela HTML on archive.org
- tarajm.com: Faḍl Ḥaqq b. ʿAbd al-Ḥaqq al-Rāmpūrī (from Nuzhat al-khawāṭir)
- Khairabadi Institute, 'The Shīrāzī Sun: Mīr Sayyid Jurjānī and His Lasting Impact on the Madrasa Tradition'
- Maktaba tul Ishaat: Mīr Īsāghūjī ʿarabī matn maʿa ḥāshiya wa-sharḥ (Maktaba ʿAzīziyya)
- archive.org: Meer Aaisa Ghoji (sharḥ Mīr Sayyid Sharīf Jurjānī, ḥāshiya ʿAbd Allāh Ṭonkī, Muḥammad b. Ghulām Muḥammad), uploaded by Muhammad Tariq Lahori 2016
- archive.org: Mīr Īsāghūjī, taʿlīq Masʿūd Saʿd (2020)
- archive.org: Mīr Īsāghūjī fī ṣiyāgha jadīda, maʿa taʿlīq Masʿūd Saʿd (2020)
- El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, excerpt
- UW–Madison catalog: Mīr Īsāghūjī, Dihlī [1870?] (Early Arabic Printed Books from the BL)
- UPenn catalog: Mīr Īsāghūjī (citation)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- Brockelmann, GAL Supplement II (1938) (archive.org scan)
- Kashf al-ẓunūn, last sub-entry (Ibn al-Ḥanbalī, Maṭāliʿ al-afkār, versifications, qāla-aqūlu commentary)
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat al-Sayyid al-Sharīf ʿalā Īsāghūjī حاشية على حاشية السيد الشريف على إيساغوجي — Muḥammad Faḍl-i Ḥaqq al-Rāmpūrī فضل حق بن عبد الحق الرامبوري (1358/1938)
تَفاصِيلُ ومَصادِر
Listed among his works in Nuzhat al-khawāṭir (born Rampur 1278/1861, head teacher of Madrasa ʿĀliya, Rampur). Two Digital Library of India scans from AMU titled 'Mera Eisaghoji' (Bareilly: Matba Naziri, '1876') are catalogued under his name, but the title page of part 1 reads 'Īsāghūjī maʿa ḥāshiya Yak-rozī' (i.e. al-Fanārī), and the 1876 date predates his career, so that record does not confirm a print of this gloss. GAL S III (no. 36) records a print, India 1309. Not to be confused with al-Kāfī, a commentary GAL S ascribes to Faḍl al-Ḥaqq al-Rāmpūrī (fadl-haqq-kafi).
الطَّبَعات
- India 1309 (GAL S III no. 36)
المَصادِر
- ʿAbd al-Ḥayy al-Ḥasanī, Nuzhat al-khawāṭir (al-Iʿlām bi-man fī tārīkh al-Hind min al-aʿlām), Shamela HTML on archive.org
- tarajm.com: Faḍl Ḥaqq b. ʿAbd al-Ḥaqq al-Rāmpūrī (from Nuzhat al-khawāṭir)
- Digital Library of India 436990: 'Mera Eisaghoji (part-1)', attributed to Mohammad Fazal Haq al-Rampuri, Matba Naziri (Bareilly), 1876 (AMU copy; title page reads Īsāghūjī maʿa ḥāshiya Yak-rozī)
- Digital Library of India 436991: 'Mera Eisaghoji (part-2)', same attribution
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة Ḥāshiya ʿalā Mīr Īsāghūjī حاشية على مير ايساغوجي — Muftī Muḥammad ʿAbd Allāh al-Ṭūnkī (Tonkī) المفتي محمد عبد الله التونكي (d. Bhopal, early 20th c. (exact date not in the sources opened))
تَفاصِيلُ ومَصادِر
Marginal gloss printed with Mīr Īsāghūjī in current Pakistani madrasa editions. Nuzhat (vol. 8) has ʿAbd Allāh b. Ṣābir ʿAlī al-Ṭūkī, who taught in Delhi, at the Oriental College Lahore, Dār al-ʿUlūm Lucknow and the Calcutta Madrasa ʿĀliya and died in Bhopal. Nuzhat lists only his taʿlīqāt on Ḥamd Allāh's Sharḥ al-Sullam, not this gloss, so the identification with the glossator is probable but not confirmed.
الطَّبَعات
- Printed in the margin of Mīr Īsāghūjī, Maktaba ʿAzīziyya (Pakistan), n.d.
المَصادِر
- Maktaba tul Ishaat: Mīr Īsāghūjī ʿarabī matn maʿa ḥāshiya wa-sharḥ (Maktaba ʿAzīziyya)
- archive.org: Meer Aaisa Ghoji (sharḥ Mīr Sayyid Sharīf Jurjānī, ḥāshiya ʿAbd Allāh Ṭonkī, Muḥammad b. Ghulām Muḥammad), uploaded by Muhammad Tariq Lahori 2016
- ʿAbd al-Ḥayy al-Ḥasanī, Nuzhat al-khawāṭir (al-Iʿlām bi-man fī tārīkh al-Hind min al-aʿlām), Shamela HTML on archive.org
- حاشِيَة Ḥāshiya ʿalā Mīr Īsāghūjī حاشية على مير ايساغوجي — Muḥammad b. Ghulām Muḥammad محمد بن غلام محمد
تَفاصِيلُ ومَصادِر
Second glossator named on the current Pakistani edition of Mīr Īsāghūjī. No biographical data found.
الطَّبَعات
- Printed with Mīr Īsāghūjī, Maktaba ʿAzīziyya (Pakistan), n.d.
المَصادِر
- كِتابٌ حَدِيث Khulāṣat al-ḥawāshī: Arabic sharḥ Mīr Īsāghūjī خلاصة الحواشي شرح مير ايساغوجي — ʿAbd al-Razzāq Iḥsās al-Ḥaqq Afghānī عبد الرزاق احساس الحق افغانی
تَفاصِيلُ ومَصادِر
Arabic commentary that condenses earlier glosses on Mīr Īsāghūjī for madrasa students. The author appears to be Afghan.
الطَّبَعات
- Maktaba Muḥammadiyya, n.d.
المَصادِر
- كِتابٌ حَدِيث Taḥqīq al-Aḥmadī: Arabic sharḥ Mīr Īsāghūjī تحقيق الأحمدي شرح مير ايساغوجي — Muḥammad ʿĪsā Aḥmadī محمد عیسی احمدی
تَفاصِيلُ ومَصادِر
Sentence-by-sentence Arabic commentary on Mīr Īsāghūjī by a contemporary scholar.
الطَّبَعات
- Peshawar: Maktabat al-Qurʾān wa-l-Sunna, n.d.
المَصادِر
- تَعْلِيقات Taʿlīq ʿalā Mīr Īsāghūjī (also 'Mīr Īsāghūjī fī ṣiyāgha jadīda') تعليق على مير إيساغوجي — Masʿūd Saʿd مسعود سعد
تَفاصِيلُ ومَصادِر
Annotated re-edition of Mīr Īsāghūjī. Region is inferred from the text's South Asian use; no place is given.
الطَّبَعات
- 2020, digital edition on archive.org (two versions, Oct. and Nov. 2020)
المَصادِر
- كِتابٌ حَدِيث Tuḥfat al-Burhānī: Pashto sharḥ Mīr Īsāghūjī تحفة البرهانی پشتو شرح میر ایساغوجی — Ḥāfiẓ Muḥibb Allāh Burhānī حافظ محب اللہ برهانی
تَفاصِيلُ ومَصادِر
Pashto commentary on Mīr Īsāghūjī, published in Afghanistan. Pakistan/Afghanistan Pashto-speaking madrasa milieu.
الطَّبَعات
- Afghanistan: Maktaba al-Ilhāmiyya, n.d.
المَصادِر
- كِتابٌ حَدِيث Urdu sharḥ Mīr Īsāghūjī اردو شرح میر ایساغوجی — Ẓuhūr Aḥmad ظہور احمد
تَفاصِيلُ ومَصادِر
Gives the Īsāghūjī matn with an Urdu translation drawn from earlier commentaries, then explains Mīr's commentary in simple Urdu without translating it.
الطَّبَعات
- Pakistan, n.d., 203 pp.
المَصادِر
- شَرْح al-Fawāʾid al-Fanāriyya (Sharḥ Īsāghūjī; printed as Risāle-i Esîriyye; in India "Yak-rozī") الفوائد الفنارية — Shams al-Dīn Muḥammad b. Ḥamza al-Fanārī (Molla Fenârî) شمس الدين محمد بن حمزة الفناري (834/1431 (Kashf, GAL G, Hadiyya; GAL S has 845/1431))
تَفاصِيلُ ومَصادِر
Mixed (mamzūj) commentary, incipit ḥamdan laka allāhumma. Kashf (and a Qalamos record) say the author noted at the end that he wrote it in one day, hence its Persian/Urdu name Yak-rozī ("one-day") in India and Pakistan. The standard Ottoman intermediate text, read with Qul Aḥmad's gloss; its opening section on jihat al-waḥda attracted separate glosses. Hadiyya also lists a "Sharḥ al-Risāla al-Athīriyya fī l-mīzān" under him (the same work). Nuzhat mentions "the well-known logic treatise called Yak-rozī" in the biography of Najm al-Dīn al-Sindhī (d. 1160), so it circulated in Sindh by the 12th/18th century; Maktaba tul Ishaat lists the Pakistani edition under the glossator Muḥammad ʿUbayd Allāh Qandahārī (ayyubi-hashiya). GAL S I 842 also lists a "Taftāzānī" commentary with a gloss al-Farāʾid al-Burhāniyya fī taḥqīq al-Fawāʾid al-Taftāzāniyya; El-Rouayheb shows this is a misreading of al-Fawāʾid al-Fanāriyya in a Delhi 1288/1871 lithograph.
الطَّبَعات
- Istanbul 1253, 1263, 1266, 1269 (TDV “Molla Fenârî”)
- Istanbul 1304 (as Risâle-i Esîriyye; TDV “Îsâġūcî”)
- Dār al-Fārūq, 1440 AH; ed. ʿAbd al-Malik ʿAbd al-Raḥmān Asʿad al-Saʿdī, 185 pp.
- Istanbul: Haşimi Yayınevi, 2nd printing 2026, 136 pp. (with Kavl-i Ahmed)
- in Majmūʿ Īsāghūjī (Dār Taḥqīq al-Kitāb; listed by the bookseller Sifatu Safwa)
- Constantinople 1820 (GAL G I 465)
- Istanbul 1253, 1263 (GAL S)
- Istanbul 1294/1877 lith., 27 pp., followed by Qul Aḥmad pp. 28–80 (El-Rouayheb)
- Istanbul: Maṭbaʿat Sanda, n.d.
- Beirut: Maktabat al-Hāshimī, 2nd ed. 2015; ed. Muṣṭafā Shaykh Muṣṭafā
- Īsāghūjī maʿa sharḥ Yak-rozī, Matba Muhammadi, ed. by Ḥakīm ʿAbd al-Qādir (title page dated 1287/1870–1; DLI gives 1861), 22 pp. (Salar Jung library copy)
- Īsāghūjī maʿa ḥāshiya Yak-rozī, Bareilly (DLI: Matba Naziri, '1876', 2 parts, catalogued as 'Mera Eisaghoji' under Faḍl-i Ḥaqq al-Rāmpūrī; AMU copy)
- Pakistan: Maktaba Ḥanafiyya (later Maktabat al-Ḥanafiyya), Īsāghūjī with Yak-rozī and the 'ḥāshiya qadīma wa-jadīda', including the Ayyūbī gloss
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- TDV İslâm Ansiklopedisi, “MOLLA FENÂRΔ
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Ahmet Kayacık, “İslam Mantık Geleneğinde Fenari’nin Yeri (Fenari Şerhi ve İçeriği Üzerine)”, İslâmî İlimler Dergisi 5/2 (2010)
- Maktabat Ahl al-Sunna: الفوائد الفنارية على متن إيساغوجي (ed. ʿAbd al-Malik al-Saʿdī, Dār al-Fārūq 1440)
- Haşimi Yayınevi: El-Fevâidü’l-Fenâriyye with Kavl-i Ahmed (136 pp., 2nd printing 2026)
- Sifatu Safwa bookshop: Majmuʿ Isaghuji fi al-Mantiq (5 commentaries)
- Kashf al-ẓunūn, sub-entry Sharḥ al-Fanārī
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, excerpt
- Kuwait union catalogue: Sharḥ Īsāghūjī (al-Fanārī), Istanbul, Maṭbaʿat Sanda, n.d.
- Evmeş, 'Hüsâm Kâtî'nin Şerhu Îsâgûcî ... Fevâidü'l-Fenâriyye', BOZİFDER 17 (2020) (bibliography: modern editions)
- Digital Library of India 2015.323952: Isaghuji maʿa Sharah Yakrozi, Matba Muhammadi (Salar Jung library copy; title page dated 1287)
- Digital Library of India 436990: 'Mera Eisaghoji (part-1)', attributed to Mohammad Fazal Haq al-Rampuri, Matba Naziri (Bareilly), 1876 (AMU copy; title page reads Īsāghūjī maʿa ḥāshiya Yak-rozī)
- Qalamos, Staatsbibliothek Berlin Ms. or. oct. 123: al-Fawāʾid al-Fanāriyya (note: written in the course of one day)
- archive.org: Ḥāshiyat Ayyūbī ʿalā Īsāghūjī, wa-maʿahu sharḥ al-Fanārī al-musammā Yak-rozī (Maktaba Ḥanafiyya, Pakistan)
- Maktaba tul Ishaat: Yak-rozī ʿarabī sharḥ Īsāghūjī, ḥāshiya qadīma wa-jadīda, Maulana Muhammad Ubaidullah Kandhari (Maktabat al-Ḥanafiyya)
- ʿAbd al-Ḥayy al-Ḥasanī, Nuzhat al-khawāṭir (al-Iʿlām bi-man fī tārīkh al-Hind min al-aʿlām), Shamela HTML on archive.org
- حاشِيَة Ḥāshiya ʿalā al-Fawāʾid al-Fanāriyya (‘Qul Aḥmad’, ‘Kavl-i Ahmed’) حاشية قول أحمد على الفوائد الفنارية — Qul Aḥmad b. Muḥammad b. Khiḍr قول أحمد بن محمد بن خضر (c. 950/1543 (GAL); Hadiyya gives 785, impossible for a gloss on al-Fanārī)
تَفاصِيلُ ومَصادِر
Kashf: "the most subtle" of the glosses on al-Fanārī (incipit ḥamdan laka allāhumma). So closely tied to al-Fanārī's commentary that the two were printed and taught together; itself glossed many times (see the entries on qul-ahmad-hashiya). El-Rouayheb: apparently a 16th-century Azeri scholar. The Delhi 1288 print misreads al-Fanāriyya as al-Taftāzāniyya. Many copies, e.g. Berlin SBB Hs. or. 14803-7 (copied 1225/1810).
الطَّبَعات
- Istanbul/Damascus: Dār Taḥqīq al-Kitāb, 1st ed. 2019, 488 pp.; ed. Abū Jaʿfar al-Ẓāhirī
- Istanbul: Haşimi Yayınevi, 2nd printing 2026 (with al-Fawāʾid al-Fanāriyya)
- Istanbul 1274 (with al-Ṭarasūsī's super-gloss); Delhi 1288 (GAL S)
- Istanbul 1294/1877 lith., pp. 28–80 after al-Fanārī (El-Rouayheb)
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Qalamos/MyMss: SBB Hs. or. 14803-7, Ḥāšiya ʿalā l-Fawāʾid al-Fanārīya (Qūl Aḥmad), with list of other German copies
- Maktabat Ahl al-Sunna: حاشية قول أحمد على الفوائد الفنارية (ed. Abū Jaʿfar al-Ẓāhirī, Dār Taḥqīq al-Kitāb 2019)
- Haşimi Yayınevi: El-Fevâidü’l-Fenâriyye with Kavl-i Ahmed (136 pp., 2nd printing 2026)
- Kashf al-ẓunūn, sub-entry Sharḥ al-Fanārī
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, excerpt
- حاشِيَة Ḥāshiya ʿalā Qul Aḥmad (or on al-Fanārī) — ʿAbd al-Raḥīm al-Shirwānī عبد الرحيم الشرواني (1024/1615 (Aynî))
تَفاصِيلُ ومَصادِر
First of the six glosses collected by Cârullah. Aynî also credits him with a Manṭiq Risālesi. Brockelmann (GAL G gloss b on al-Fanārī, St Petersburg 105) and PIPDI list an ʿAbd al-Raḥīm as glossator of al-Fanārī's commentary itself; taken here as the same work.
المَصادِر
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- Hülya Altunya, “Gelenbevi’nin İsaguci Şerhi…”, Eskiyeni 41 (2020), 571-598
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- حاشِيَة Ḥāshiya ʿalā Qul Aḥmad ʿalā al-Fanārī حاشية على قول أحمد على الفناري — Waṣlatī ʿAlī Beg b. … Pāshā al-Ūzījawī وصلتي علي بك الأوزيجوي (1110/1698-9 (killed in battle))
تَفاصِيلُ ومَصادِر
Balkan author: nisba Užice (Serbia), alay beyi in Semendire (Smederevo).
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Qul Aḥmad ʿalā al-Fanārī حاشية على قول أحمد — ʿAlī b. Shaʿbān al-Aqsarāyī علي بن شعبان الآقسرائي (1111/1699)
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat Qul Aḥmad ʿalā al-Fanārī (Hadiyya: Ḥāshiya ʿalā sharḥ al-Fanārī) حاشية قره خليل — Qara Khalīl b. Ḥasan b. Muḥammad al-Tīrawī (al-Birgīlī), qāḍī ʿaskar of Rumeli قره خليل بن حسن التيروي (1123/1711)
تَفاصِيلُ ومَصادِر
Aynî: the longest of the six glosses Cârullah collected (‘meşhur müdakkık Kara Halil’).
الطَّبَعات
- Istanbul 1242, 1258, 1275, 1307 (GAL S β and S III)
المَصادِر
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- Hülya Altunya, “Gelenbevi’nin İsaguci Şerhi…”, Eskiyeni 41 (2020), 571-598
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة al-Sabʿ al-sayyāra al-nūriyya ʿalā Ḥāshiyat al-Fawāʾid al-Fanāriyya li-Īsāghūjī السبع السيارة النورية على حاشية الفوائد الفنارية — Veliyyüddin Cârullah Efendi ولي الدين جار الله (1151/1738)
تَفاصِيلُ ومَصادِر
Compilation of six earlier glosses on Qul Aḥmad (ʿAbd al-Raḥīm Shirwānī, Ḥāfiẓ al-ʿImādī, ʿAbd al-Raḥmān al-Kurdī, ‘Meşhur Şehirlizâde’, al-Ṭarsūsī, Qara Khalīl) plus his own seventh. Süleymaniye, Cârullah 1139, 1239, 1365 (autograph), 1369; Beyazıt Veliyyüddin 2226; Akseki 249. Īḍāḥ and Hadiyya. The glossed "ḥāshiya" is presumably Qul Aḥmad's.
المَصادِر
- TDV İslâm Ansiklopedisi, “VELİYYÜDDİN CÂRULLAH”
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- Hülya Altunya, “Gelenbevi’nin İsaguci Şerhi…”, Eskiyeni 41 (2020), 571-598
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي and cross-entries
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- حاشِيَة Ḥāshiya ʿalā risālat Qul Aḥmad — ʿAbd al-Raḥmān Raḥmī of Bursa (pupil of Uryânî ʿAlī Efendi) (1161/1748)
تَفاصِيلُ ومَصادِر
Known from Aynî’s list.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā sharḥ al-Fanārī li-Qul Aḥmad حاشية على شرح الفناري لقول أحمد — ʿAbd Allāh b. al-Shaykh Ḥasan al-Kānqarī al-Uskudārī عبد الله بن حسن الكانقري الأسكداري (1239/1823-4 (b. 1186))
تَفاصِيلُ ومَصادِر
PIPDI lists him as a direct glossator of al-Fanārī; Hadiyya’s wording places the gloss on Qul Aḥmad.
الطَّبَعات
- Istanbul 1279 (GAL S III h.)
المَصادِر
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- تَعْلِيقات al-Farāʾid al-saniyya fī ḥall al-Fawāʾid al-Fanāriyya الفرائد السنية في حل الفوائد الفنارية — Abū Bakr b. ʿAbd al-Wahhāb al-Ḥalabī أبو بكر بن عبد الوهاب الحلبي
تَفاصِيلُ ومَصادِر
Kashf: taʿlīqāt on Qul Aḥmad's gloss that circulated in the margins, made into a mixed (mamzūj) text like the Khusrawiyya; incipit inna abdaʿa mā ḥākathu al-aqlām. TDV also calls it taʿlīqāt on Qul Aḥmad; al-Nādī and Ahlwardt (no. 3) describe it as a gloss on al-Fanārī's al-Fawāʾid. Aleppine.
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Kashf al-ẓunūn, sub-entry Sharḥ al-Fanārī
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- حاشِيَة Ḥāshiya on Qul Aḥmad حاشية الغزي — al-Ghazzī الغزي
تَفاصِيلُ ومَصادِر
Known only because Yūsuf al-Aṣamm glossed it (Hadiyya).
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat al-Ghazzī li-Qul Aḥmad حاشية على حاشية الغزي لقول أحمد — Yūsuf b. Muḥammad al-Ṣ-gh-rātī al-Kurdī "al-Aṣamm" يوسف بن محمد الكردي الأصم (c. 1002/1594)
تَفاصِيلُ ومَصادِر
Hadiyya.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat al-Ghazzī li-Qul Aḥmad حاشية على حاشية الغزي لقول أحمد — Yūsuf b. Muḥammad al-Ṣ-gh-rātī al-Kurdī "al-Aṣamm" يوسف بن محمد الكردي الأصم (c. 1002/1594)
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat Qul Aḥmad — al-Ḥāfiẓ b. ʿAlī al-ʿImādī (GAL: al-Āmidī) الحافظ بن علي العمادي
تَفاصِيلُ ومَصادِر
One of the six glosses in Cârullah’s compilation; PIPDI C3. GAL S γ, S III.
المَصادِر
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- Hülya Altunya, “Gelenbevi’nin İsaguci Şerhi…”, Eskiyeni 41 (2020), 571-598
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat Qul Aḥmad — Muḥammad al-Ṭarsūsī محمد الطرسوسي
تَفاصِيلُ ومَصادِر
One of the six glosses in Cârullah’s compilation.
الطَّبَعات
- Istanbul 1274, with the matn, al-Fanārī and Qul Aḥmad (GAL S)
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat Qul Aḥmad — ʿAbd al-Raḥmān al-Kurdī (teacher of Cârullah) عبد الرحمن الكردي
تَفاصِيلُ ومَصادِر
One of the six glosses collected by his pupil Veliyyüddin Cârullah.
المَصادِر
- حاشِيَة Ḥawāshin ʿalā Ḥawāshī Qul Aḥmad ʿalā al-Fawāʾid al-Fanāriyya حواش على حواشي قول أحمد على الفوائد الفنارية — Maḥmūd Afandī (PIPDI: Amīr Shahrī; GAL S III: Maḥmūd Efendi Amīn Shahrī; Aynî/Altunya: ‘Meşhur Şehirlizâde’?) محمود أفندي (11th/17th c. (PIPDI))
تَفاصِيلُ ومَصادِر
Recorded by GAL G and Ahlwardt 5242 (MS Pet. 314) as a super-gloss on Qul Aḥmad. GAL S III (gloss i on al-Fanārī) lists a gloss on al-Fanārī's commentary by "Maḥmūd Efendi Amīn Shahrī"; taken here as the same work, since glosses on Qul Aḥmad are written on al-Fanārī's text. Berlin SBB copies: Petermann I 314-3, Ms. or. quart. 294-2, Hs. or. 5855, Hs. or. 14942-2, Hs. or. 14819-2. Identification with the "Şehirlizâde" of Cârullah's list is a guess and not confirmed.
المَصادِر
- Qalamos/MyMss work record: Ḥawāšin ʿalā Ḥawāšī Qūl Aḥmad ʿala l-Fawāʾid al-Fanārīya (Maḥmūd Afandī), Berlin SBB copies
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة Jihat al-waḥda (Risālat jihat al-waḥda wa-l-mabḥath al-mutadāwal; ‘Mullā Oghlī’) رسالة جهة الوحدة والمبحث المتداول — Muḥammad Amīn b. Ṣadr al-Dīn al-Shirwānī (Mehmed Emin Şirvânî) محمد أمين بن صدر الدين الشرواني (1036/1626)
تَفاصِيلُ ومَصادِر
Gloss on the introduction of al-Fawāʾid al-Fanāriyya (the ‘jihat al-waḥda’ of the sciences). Shirwānī by origin, active in Istanbul; the Bakhchisaray print circulated in Dagestan.
الطَّبَعات
- Istanbul 1307 (as Cihetü’l-vahde; TDV)
- Bakhchisaray: typo-lithography of the newspaper Terjüman, 10 Oct. 1902
المَصادِر
- حاشِيَة Ḥāshiya ʿalā sharḥ al-Fanārī حاشية على شرح الفناري — Muḥammad b. Walī b. Rasūl al-Qırşehrī al-Izmīrī محمد بن ولي الإزميري (1165/1752)
تَفاصِيلُ ومَصادِر
Hadiyya.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā sharḥ ‘al-Fatāwā’ [read: al-Fanārī?] li-Īsāghūjī حاشية على شرح الفتاوى [الفناري؟] لإيساغوجي — ʿAlī Waḥīd b. ʿAbd Allāh al-Adirnawī علي وحيد بن عبد الله الأدرنوي (1220/1805)
تَفاصِيلُ ومَصادِر
Hadiyya’s printed text has ‘sharḥ al-fatāwā’, almost certainly a misprint for al-Fanārī (not verified). Hadiyya. The name of the glossed commentator is garbled ("al-Fatāwī"): perhaps al-Fanārī, or al-Faltāwī (Īḍāḥ).
المَصادِر
- حاشِيَة Ḥāshiya ʿalā sharḥ al-Fanārī li-Īsāghūjī حاشية على شرح الفناري لإيساغوجي — Aḥmad b. ʿAbd Allāh al-Rūmī, ‘Shawqī’ أحمد بن عبد الله شوقي (1224/1809 (Hadiyya); PIPDI: completed 1093/1682)
تَفاصِيلُ ومَصادِر
The two dates disagree by more than a century; they may refer to different men. Dates conflict: GAL S III says completed 1093/1682; Hadiyya gives death 1224.
الطَّبَعات
- Istanbul 1302 (GAL S III g.)
المَصادِر
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة Ḥāshiya ʿalā baḥth jihat al-waḥda min sharḥ Īsāghūjī li-l-Fanārī حاشية على بحث جهة الوحدة من شرح إيساغوجي للفناري — ʿUmar b. al-Sayyid Ṣāliḥ al-Fayḍī al-Tūqātī عمر بن صالح الفيضي التوقادي (1265/1848-9)
تَفاصِيلُ ومَصادِر
Hadiyya. El-Rouayheb notes that this passage of al-Fanārī's introduction was often treated in separate treatises.
المَصادِر
- حاشِيَة Molla Fenârî Hâşiyesi حاشية على الفناري — Hocazâde ʿAbd Allāh b. ʿAbd al-Raḥmān Enverî (Anwarī) al-Kilīsī al-Ḥalabī عبد الله بن عبد الرحمن أنوري الكليسي (1303/1886–7 (b. 1241))
تَفاصِيلُ ومَصادِر
Hadiyya: ‘ḥāshiya ʿalā al-Fanārī’. Hadiyya. Hadiyya calls him al-Kilīsī al-Ḥalabī (b. 1241).
الطَّبَعات
- Istanbul 1287
المَصادِر
- حاشِيَة Khulāṣat al-mīzān (on al-Fanārī’s commentary) خلاصة الميزان — Muḥammad Fawzī al-Adirnawī (Edirne müftüsü Mehmed Fevzi Efendi) محمد فوزي الأدرنوي (1318/1900)
تَفاصِيلُ ومَصادِر
Aynî calls it a ‘Fenârî şerhi’; PIPDI a gloss on al-Fanārī.
الطَّبَعات
- Istanbul 1307
- in Majmūʿ Īsāghūjī fī al-manṭiq (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025), as ‘Ḥāshiya Khulāṣat al-mīzān’
- Istanbul 1288, 1301 (GAL S III k.)
المَصادِر
- TDV İslâm Ansiklopedisi, “FEVZİ EFENDİ, Edirne Müftüsü”
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Muḥammad Khayr Ramaḍān Yūsuf, record: مجموع إيساغوجي في المنطق (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025), contents
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- حاشِيَة Ḥāshiyat Ayyūbī ʿalā Īsāghūjī (with al-Fanārī's Yak-rozī) حاشية أيوبي على إيساغوجي — Muḥammad ʿUbayd Allāh al-Ayyūbī al-Ḥanafī al-Naqshbandī al-Afghānī al-Qandahārī محمد عبيد الله الأيوبي الأفغاني القندهاري (1436/2015)
تَفاصِيلُ ومَصادِر
Afghan (Kandahari) scholar; the uploader says the gloss is 'shāmila fī kutub al-dirāsiyya Afghānistān', i.e. part of the Afghan madrasa set. Pashto lecture series on archive.org teach Īsāghūjī 'with Ubaidullah hashia'. Region is set to indian-subcontinent because the gloss is published in Pakistan; the author is Afghan. Glosses both the matn and al-Fanārī.
الطَّبَعات
- Pakistan: Maktaba Ḥanafiyya, n.d. (Īsāghūjī with al-Fanārī's sharḥ 'Yak-rozī' and the Ayyūbī ḥāshiya)
المَصادِر
- archive.org: Ḥāshiyat Ayyūbī ʿalā Īsāghūjī, wa-maʿahu sharḥ al-Fanārī al-musammā Yak-rozī (Maktaba Ḥanafiyya, Pakistan)
- Maktaba tul Ishaat: Yak-rozī ʿarabī sharḥ Īsāghūjī, ḥāshiya qadīma wa-jadīda, Maulana Muhammad Ubaidullah Kandhari (Maktabat al-Ḥanafiyya)
- archive.org: 'اساغوجي' — Pashto audio lecture series on Īsāghūjī with Ubaidullah ḥāshiya, by Abdullah Khan Pathan
- حاشِيَة al-Fawāʾid (or al-Farāʾid) al-Burhāniyya fī taḥqīq al-Fawāʾid al-Fanāriyya الفوائد البرهانية في تحقيق الفوائد الفنارية — Burhān al-Dīn Ibrāhīm b. Kamāl al-Dīn b. Ḥamīd (al-Bulghārī) برهان الدين إبراهيم بن كمال الدين بن حميد
تَفاصِيلُ ومَصادِر
Kashf: an "easy" gloss compared with Qul Aḥmad's; incipit al-ḥamdu li-llāh alladhī zayyana al-adhhān (bi-iktisāb al-taṣawwur wa-l-taṣdīq, Īḍāḥ). Death date blank in Kashf and Īḍāḥ. GAL G d., S d. (GAL S files it as a super-gloss on Qul Aḥmad). The nisba Bulgarî (TDV) is not explained (Volga Bulgar or Balkan Bulgaria?); one search placed him in the Volga region, another left the region open. PIPDI also lists an al-Farāʾid al-Burhāniyya fī taḥqīq al-Fawāʾid al-Taftāzāniyya by "Shams al-Dīn Muḥammad b. Ḥamza al-Anṣārī", a confusion with al-Fanārī (see fanari-sharh).
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي and cross-entries
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- TDV İslâm Ansiklopedisi, “MOLLA FENÂRΔ
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Kashf al-ẓunūn, sub-entry Sharḥ al-Fanārī
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- حاشِيَة Ḥāshiya ʿalā al-Fawāʾid al-Fanāriyya — Ḥanbalīzāde
تَفاصِيلُ ومَصادِر
Known only from PIPDI. GAL S f. (Paris 4606).
المَصادِر
- حاشِيَة Ḥāshiya ʿalā al-Fawāʾid al-Fanāriyya — al-Patkarī
تَفاصِيلُ ومَصادِر
Known only from PIPDI; name and region not identified.
المَصادِر
- حاشِيَة Nathr al-darārī (or Nayyir al-darārī) ʿalā sharḥ al-Fanārī نثر الدراري على شرح الفناري — Maḥmūd Neshāla
تَفاصِيلُ ومَصادِر
Known only from PIPDI. PIPDI reads the title Nathr al-darārī; the GAL S scan suggests Nayyir al-darārī. GAL S records a print, Istanbul 1312.
الطَّبَعات
- Istanbul 1312 (GAL S e.)
المَصادِر
- شَرْح Sharḥ ʿUwayṣāt al-Fanārī شرح عويصات الفناري — Muṣṭafā b. Muḥammad "Ṣārī Muʿīd" مصطفى بن محمد صاري معيد
تَفاصِيلُ ومَصادِر
Īḍāḥ. Explains the difficult passages of al-Fanārī (presumably his Isagoge commentary).
المَصادِر
- تَرْجَمَة The Logic of al-Fanari: A Study and Annotated Translation of al-Fanari's Commentary on the Isaghuji — Aaron Spevack
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Atlanta: Lockwood Press, ASIPT Series 3, 2025, 414 pp. (ISBN 9781957454610; PDF 9781957454603)
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Mawlānā Qaraja Aḥmad قره جه أحمد (854/1450)
تَفاصِيلُ ومَصادِر
El-Rouayheb, item 4 (Mach 1977 no. 3180): a commentary on the matn, distinct from his gloss on al-Kātī (qaraja-ahmad-hashiya). Hadiyya mentions only a "ḥāshiya ʿalā Īsāghūjī".
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Khayr al-Dīn al-Ghazawī al-Bitlīsī خير الدين البتليسي (completed 855/1451)
تَفاصِيلُ ومَصادِر
Kashf: sharḥ bi-l-qawl, incipit naḥmaduka yā man yusʿidunā. Date of completion from PIPDI. Kashf opening: naḥmaduka yā man yusʿidunā. GAL: composed 855/1451 (Berlin 5244, Paris, Mosul).
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Kashf al-ẓunūn, sub-entry Sharḥ Khayr al-Dīn al-Bitlīsī
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- تَعْلِيقات Taʿālīq ʿalā Īsāghūjī تعاليق على إيساغوجي — ʿIzz al-Dīn ʿAbd al-Salām b. Aḥmad al-Baghdādī al-Qaylawī, al-Qāhirī عبد السلام بن أحمد البغدادي القيلوي (859/1455)
تَفاصِيلُ ومَصادِر
Baghdad-born teacher settled in Cairo (a teacher of Zakariyyā al-Anṣārī); notes dictated to students on Īsāghūjī, the Shamsiyya, the Alfiyya and the Tawḍīḥ (al-Ziriklī after al-Sakhāwī).
المَصادِر
- شَرْح Sharḥ Īsāghūjī (sharḥ mamzūj) شرح على إيساغوجي — Shihāb al-Dīn Aḥmad b. Muḥammad b. Muḥammad al-Abdhī (al-Ubbadhī, al-Abdī) al-Bijāʾī al-Andalusī al-Mālikī أحمد بن محمد بن محمد الأبذي البجائي (860/1456)
تَفاصِيلُ ومَصادِر
Andalusian (Úbeda), educated in Bijāya, taught at al-Azhar and the Bāsiṭiyya in Cairo; teacher of Zakariyyā al-Anṣārī. Kashf: a mixed commentary, long compared with the others, beginning al-ḥamdu li-llāh alladhī abdā ṣuwar al-ḥaqāʾiq ʿuruban abkāran. Ahlwardt (no. 15) reads the nisba al-Āmidī. MSS: al-Khizāna al-ʿĀmma Rabat 1032 D, 1043 D; Vatican 1687.
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry Īsāghūjī (Arabic Lexicon/Hawramani)
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- ʿĀdil Nuwayhiḍ, Muʿjam aʿlām al-Jazāʾir (al-Maktaba al-Shāmila)
- Ibn al-Ghazzī, Dīwān al-Islām (al-Maktaba al-Shāmila)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — al-Sharīf Nūr al-Dīn ʿAlī b. Ibrāhīm al-Shīrāzī نور الدين علي بن إبراهيم الشيرازي (862/1458 at Medina (Kashf, Ahlwardt); 863 (Hadiyya))
تَفاصِيلُ ومَصادِر
Student of al-Sayyid al-Sharīf al-Jurjānī. El-Rouayheb cites al-Sakhāwī on an al-Sayyid ʿAlī al-Shīrāzī (d. 860/1456) whose commentary was "four quires long". Pupil of al-Sharīf al-Jurjānī who settled in Medina (al-Biqāʿī met him there in 849); also wrote on the Kāfiya. Persian-born, so may also appear under Iran. Kashf al-ẓunūn: commentary by a pupil of al-Sharīf al-Jurjānī who died in Medina in 862. TDV also lists Nûreddin Ali b. İbrâhim eş-Şîrâzî among the commentators. No copy was located.
المَصادِر
- Kashf al-ẓunūn, sub-entry Sharḥ Nūr al-Dīn al-Shīrāzī
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, excerpt
- Bingöl, 'Îsâgūcî', TDV İslâm Ansiklopedisi 22 (2000), 488–489
- al-Suyūṭī, Naẓm al-ʿiqyān (Shamela)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (vol. 1, pp. 206–208, Shamela HTML on archive.org)
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — ʿImād al-Dīn Yaḥyā b. Aḥmad al-Fārisī عماد الدين يحيى الفارسي (completed 869/1464)
تَفاصِيلُ ومَصادِر
GAL S no. 3a (Mosul, Mashhad, Rampur); El-Rouayheb: completed 869/1464 (Herat).
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Dāwūd b. Muḥammad (or b. ʿAlī) al-Qaltāwī al-Azharī al-Mālikī داود القلتاوي (872/1467–8 (Īḍāḥ) or 902/1497 (Kaḥḥāla))
تَفاصِيلُ ومَصادِر
From Qaltā (Minūfiyya); al-Sakhāwī (al-Ḍawʾ) credits him with a sharḥ on Īsāghūjī. Īḍāḥ al-maknūn prints the nisba as al-Faltāwī. Death date disputed. Only Īḍāḥ; no further name given. Īḍāḥ al-maknūn spells the name al-Faltāwī, with no further name.
المَصادِر
- نَظْم Naẓm Īsāghūjī نظم إيساغوجي — ʿIzz al-Dīn Aḥmad b. Ibrāhīm al-Kinānī al-ʿAsqalānī al-Ḥanbalī (identification from the biography) أحمد بن إبراهيم الكناني الحنبلي (876/1471)
تَفاصِيلُ ومَصادِر
Versification listed among the works of the Hanbali chief judge of Cairo (d. 11 Jumādā I 876; author of a 20-volume Ṭabaqāt al-Ḥanābila and Shifāʾ al-qulūb fī manāqib Banī Ayyūb) in al-Suḥub al-wābila, quoting al-Suyūṭī's Muʿjam. Name inferred from the entry, which I read only in part.
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Shihāb al-Dīn Aḥmad b. Ismāʿīl al-Ibshīṭī al-Qāhirī أحمد بن إسماعيل الأبشيطي (883/1478 (in Medina))
تَفاصِيلُ ومَصادِر
Cairene Shāfiʿī (later said to be Ḥanbalī) who lived his last twenty years in Medina; Ibn Fahd and Ibn al-Ghazzī list a commentary on Īsāghūjī among his works.
المَصادِر
- عَمَل Tatmīm Īsāghūjī (recension of the Īsāghūjī enlarged with examples) تتميم إيساغوجي — Abū l-Ḥasan ʿAlī b. ʿUmar al-Shāfiʿī al-Biqāʿī (as GAL S names him) (885/1480 (GAL S prints 885/1440))
تَفاصِيلُ ومَصادِر
Expanded recension (tatmīm) of the Īsāghūjī, "enlarged with examples". Known through Brockelmann (GAL G: "Neubearbeitung durch Beispiele vermehrt v. Abū l-Ḥasan ʿAlī b. ʿUmar al-Shāfiʿī"; GAL S adds the nisba al-Biqāʿī and prints the death date as 885/1440, a misprint), who makes it the base text of al-Sanūsī's commentary (sanusi-sharh); the modern scholar Fāris al-ʿAjmī says the same. Identity with the well-known Burhān al-Dīn al-Biqāʿī (d. 885/1480) is not stated in these sources.
المَصادِر
- شَرْح Sharḥ Īsāghūjī (Sharḥ muqaddimat Īsāghūjī; on al-Biqāʿī's expanded recension) شرح إيساغوجي — Muḥammad b. Yūsuf al-Sanūsī al-Tilimsānī محمد بن يوسف السنوسي (895/1490 (GAL S gives 892/1486))
تَفاصِيلُ ومَصادِر
MSS: Bibliothèque nationale d'Algérie 1307/2; Université Saint-Joseph Beirut 424/3; Dār al-Kutub al-waṭaniyya Tunis 4157; Princeton. Transmitted in North African isnāds (Ṣilat al-khalaf, Qaṭf al-thamar); used by al-Mallawī. Brockelmann lists it twice: as no. 3b (Algiers 1307) and as the commentary on al-Biqāʿī's recension "enlarged with examples" (Algiers 1352/1307, 1382). Brockelmann places this commentary on al-Biqāʿī's expanded recension, the Tatmīm Īsāghūjī (biqai-tatmim); Fāris al-ʿAjmī says the same. The 2025 edition nevertheless titles it a commentary "ʿalā matn Īsāghūjī".
الطَّبَعات
- Dār al-Ḍiyāʾ / ʿIlm li-Iḥyāʾ al-Turāth, 2025; ed. Aḥmad Muḥammad Ḥanafī (titled as a commentary "ʿalā matn Īsāghūjī")
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- ʿĀdil Nuwayhiḍ, Muʿjam aʿlām al-Jazāʾir (al-Maktaba al-Shāmila)
- Ibn al-Qāḍī, Durrat al-ḥijāl II 142 (Shamela)
- Qaṭf al-thamar (Shamela)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- شَرْح Sharḥ Īsāghūjī (Sharḥ muqaddimat Īsāghūjī; on al-Biqāʿī's expanded recension) شرح إيساغوجي — Muḥammad b. Yūsuf al-Sanūsī al-Tilimsānī محمد بن يوسف السنوسي (895/1490 (GAL S gives 892/1486))
- شَرْح Sharḥ Īsāghūjī fī al-manṭiq شرح إيساغوجي في المنطق — Abū al-Ḥasan ʿAlī b. Muḥammad al-Qalaṣādī علي بن محمد بن محمد القلصادي (891/1486)
تَفاصِيلُ ومَصادِر
Andalusian mathematician who died in Bēja (Ifrīqiya). MS: Qarawiyyīn, Fez 3/1571. Hadiyya and Īḍāḥ (Andalusian Mālikī, settled in Bāja).
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- Ismāʿīl Bāshā, Īḍāḥ al-maknūn I 153 (al-Maktaba al-Shāmila)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي (3/152) and title entries
- نَظْم Naẓm Īsāghūjī نظم إيساغوجي — Nūr al-Dīn ʿAlī b. Muḥammad al-Ushmūnī علي بن محمد الأشموني (ca. 900/1495)
تَفاصِيلُ ومَصادِر
The grammarian (commentator of the Alfiyya). Kashf lists his versification right after the commentaries; al-Ziriklī and al-Nādī confirm. Kashf; Ahlwardt no. 20.
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry Īsāghūjī (Arabic Lexicon/Hawramani)
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- نَظْم al-Tāʾiyya fī naẓm Īsāghūjī (with his own commentary) التائية في نظم إيساغوجي — Ibrāhīm b. al-Ḥusayn al-Bunaysī (al-Banīsī) al-Shabistarī al-Naqshbandī إبراهيم بن الحسين البنيسي الشبستري (920/1514 (Kashf, Ahlwardt; Kashf also 917); 915/1509–10 (Hadiyya, killed in Azerbaijan))
تَفاصِيلُ ومَصادِر
A versification of the Īsāghūjī rhyming in tāʾ, on which he then wrote a commentary (Kashf; shabistari-taiyya-sharh). Āghā Buzurg (Dhayl Kashf al-ẓunūn) confirms the tāʾiyya and keeps it apart from the versification Mawzūn al-mīzān of Ibrāhīm b. Ḥusām (d. 1016). Kashf's cross-entries al-Tāʾiyya and Mawzūn al-mīzān give al-Shabistarī the title Mawzūn al-mīzān, which Hadiyya, autograph manuscripts and a 2025 study assign to Ḥusāmzāde İbrāhīm Efendi (husamzade-mawzun-al-mizan); Kashf may have merged two Ibrāhīms, and whether al-Shabistarī's tāʾiyya is a separate poem is not settled. PIPDI lists "ash-Shabistarī an-Naqshbandī" among the commentators; TDV's "İbrâhim eş-Şibrî" is probably the same name. Hadiyya: from Banīs (Bunays) near Aleppo; killed in Azerbaijan. Region given as Iran (Shabistar is in Iranian Azerbaijan); one search placed him in the Levant, another left it open.
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- Hadiyyat al-ʿārifīn, letter alif (Arabic Wikisource)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- Āghā Buzurg al-Ṭihrānī, Dhayl Kashf al-ẓunūn (OpenITI text on archive.org)
- Kashf al-ẓunūn, last sub-entry (Ibn al-Ḥanbalī, Maṭāliʿ al-afkār, versifications, qāla-aqūlu commentary)
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- شَرْح Sharḥ al-Tāʾiyya fī naẓm Īsāghūjī (auto-commentary) شرح نظم إيساغوجي — Ibrāhīm al-Shabistarī إبراهيم الشبستري (920/1514 (Kashf, Ahlwardt); 915/1509–10 (Hadiyya))
تَفاصِيلُ ومَصادِر
Kashf: "thumma sharaḥahā" (he then commented on his versification). Not located. Kashf's next line, an anonymous commentary "bi-qāl aqūl" beginning al-ḥamdu li-llāh alladhī jaʿala manṭiq al-insān, is read by one search as this commentary; it is the incipit of Mīr Īsāghūjī, whose Delhi print the UW and UPenn catalogues ascribe to al-Shabistarī (see mir-isaghuji).
المَصادِر
- شَرْح al-Maṭlaʿ (Sharḥ Īsāghūjī) المطلع شرح إيساغوجي — Zakariyyā b. Muḥammad al-Anṣārī, Shaykh al-Islām زكريا بن محمد الأنصاري (926/1520 (GAL, Hadiyya; Kashf has 910))
تَفاصِيلُ ومَصادِر
The standard Egyptian commentary; al-ʿAṭṭār notes that in Egypt the Maṭlaʿ was 'the famous one' while al-Kātī and al-Fanārī dominated in Rūm (via al-Nādī). Taught at al-Azhar until the 1950s (TDV). Copies circulated far beyond Egypt: Timbuktu (Ahmed Baba Inst. no. 3368), Tunis (studied at the Zaytūna 1146/1733), the Horn of Africa (IslHornAfr/Beta maṣāḥǝft record LIT1019IHA, 3 MS records), Yemen. Many manuscripts in Khizānat al-turāth. Kashf opening: al-ḥamdu li-llāhi alladhī manaḥa aḥibbatahu bi-l-luṭf wa-l-tawfīq. TDV vocalises al-Muṭṭalaʿ. The main Egyptian/Azhar commentary; carries the largest set of Egyptian glosses. Named by Indonesian scholarship as the most widely circulated commentary on the Isaghuji; Fanani & Widigdo (2022) connect its spread in Indonesia to al-Ansari's place in the Shafi'i isnads of Indonesian scholars (Mahfudh al-Tarmasi, Kifayat al-mustafid). Fanani (2020) adds that al-Hifni's (al-Hafnawi's) hashiya on it is also known. Lecture series by al-Hazimi (Mecca) also follow this commentary.
الطَّبَعات
- Būlāq 1282/1865–66, in a majmūʿa with al-Ḥifnī's gloss (Sarkīs, majmūʿa no. 93)
- Būlāq 1283; Cairo 1328, 1329, 1332–33, 1345 (with al-Ḥifnī; TDV)
- Cairo: al-Maṭbaʿa al-Ḥusayniyya, 1328 [1910], 92 pp., with al-Ḥifnī in the margin (QNL)
- Cairo: al-Maṭbaʿa al-Maymaniyya 1324; Muṣṭafā al-Bābī al-Ḥalabī 1351 (with al-Ḥifnī; Beta maṣāḥǝft bibliography)
- Cairo: ʿĪsā al-Bābī al-Ḥalabī (Dār iḥyāʾ al-kutub al-ʿarabiyya), n.d., in the margin of al-ʿAṭṭār's gloss (used by al-Nādī)
- Critical ed. by ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī with the glosses of al-Mallawī and al-ʿAṭṭār (Egypt, after 2002; place/publisher not visible in the scan)
- Dār al-Nūr al-Mubīn (Amman), n.d., 112 pp., with al-Ḥifnāwī's gloss
- Dār al-Nūr al-Mubīn 2019, ed. Ibrāhīm al-Tītī, with al-Qalyūbī's gloss (324 pp.)
- Dār Taḥqīq al-Kitāb, Majmūʿ Īsāghūjī (prep. Māhir Muḥammad ʿUthmān), with al-Qalyūbī's al-Durra al-bahiyya
- Būlāq 1283/1866 (with the matn)
- Cairo 1297, 1302, 1306, 1307, 1310, 1321 (GAL S)
- Cairo 1879 and Cairo: al-Maṭbaʿa al-Ḥusayniyya 1891, both with al-Ḥifnī's gloss in the margin
- Cairo 1311 with Ḥasan al-Abbār's gloss (GAL G II 100)
- Beirut: Dār Ibn Ḥazm 2019 (1st 1433), 195 pp.; ed. Khālid Khalīl Ibrāhīm al-Zāhidī
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry Īsāghūjī (Arabic Lexicon/Hawramani)
- TDV İslâm Ansiklopedisi, “Zekeriyyâ el-Ensârî”
- Sarkīs, Muʿjam al-maṭbūʿāt al-ʿarabiyya wa-l-muʿarraba (al-Maktaba al-Shāmila)
- Qatar National Library record (Ḥusayniyya 1328)
- Beta maṣāḥǝft / IslHornAfr: Šarḥ al-Īsāġūǧī (al-Maṭlaʿ), LIT1019IHA
- West African Arabic Manuscript Database (WAAMD, Berkeley), record 18766
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Muḥammad Maḥfūẓ, Tarājim al-muʾallifīn al-Tūnisiyyīn (al-Maktaba al-Shāmila)
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- UW–Madison catalog: al-Maṭlaʿ sharḥ Īsāghūjī, Būlāq [1866]
- Princeton catalog: al-Maṭlaʿ with Ḥāshiyat al-Ḥifnī, Cairo 1879
- Goodreads editions: al-Maṭlaʿ fī sharḥ Īsāghūjī (Dār Ibn Ḥazm, ed. al-Zāhidī)
- Dār al-Nūr al-Mubīn catalogue (logic): al-Maṭlaʿ with Ḥāshiyat al-Ḥifnāwī
- Sifatusafwa: Majmūʿ Īsāghūjī fī al-manṭiq maʿa shurūḥihi al-khamsa, ed. Māhir Muḥammad ʿUthmān, Dār Taḥqīq al-Kitāb
- Ahwan Fanani & Mohammad Syifa Amin Widigdo, 'The Art of Logic in Muslim Scholarship: A Study of Mantiq Transmission and Reception in Indonesia', Afkar 24/2 (2022) 241-274
- Ahwan Fanani, 'Al-Sullam dan Isaghuji: Manual Dasar Logika di Dunia Islam', santricendekia.com, 18 July 2020
- حاشِيَة Ḥāshiya ʿalā al-Maṭlaʿ (Ḥāshiyat al-Dalajī) حاشية الدلجي على شرح شيخ الإسلام لمتن إيساغوجي — al-Dalajī (Muḥammad b. Muḥammad b. Muḥammad; elsewhere Muḥammad b. Ibrāhīm) الدلجي (947/1540 (Khizāna))
تَفاصِيلُ ومَصادِر
Earliest of the Egyptian glosses listed by al-Nādī; "many later glossators relied on it"; al-ʿAṭṭār criticises it often and al-Mallawī used it without naming it. Catalogues disagree on the name (Muḥammad b. Muḥammad b. Muḥammad, d. 947, in some Khizāna records; Muḥammad b. Ibrāhīm in al-Nādī, other Khizāna records and GAL S III). GAL S III calls it Taʿlīqāt ʿalā Sharḥ Shaykh al-Islām. MSS: al-Azhar; King Faisal Center; Alexandria Municipal 8 (manṭiq); Makram. Studied philologically by Adiwidjajanto (2015).
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- Adiwidjajanto, 'Studi Filologis Sharh Isagoge', Teosofi 2/1 (2015) 108–130
- حاشِيَة Ḥāshiya ʿalā al-Maṭlaʿ حاشية ابن ظهيرة على المطلع — Ibn Ẓahīra, ʿAlī b. Jār Allāh علي بن جار الله ابن ظهيرة (1010/1601–2)
تَفاصِيلُ ومَصادِر
Listed by al-Nādī (citing Fihris al-Maktaba al-Azhariyya and Khulāṣat al-athar) among glosses on the Maṭlaʿ. The Ibn Ẓahīra family were Meccan scholars; manuscript location not verified. Ahlwardt no. 5 (gloss on al-Qāḍī Zakariyyā); Hadiyya.
المَصادِر
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- حاشِيَة Kashf al-lithām ʿan sharḥ Shaykh al-Islām [ʿalā Īsāghūjī] كشف اللثام عن شرح شيخ الإسلام على إيساغوجي — Shihāb al-Dīn Aḥmad b. Muḥammad b. ʿAlī al-Ghunaymī al-Anṣārī أحمد بن محمد بن علي الغنيمي (1044/1634)
تَفاصِيلُ ومَصادِر
A full, precise gloss much used by al-Ṣabbān, al-Mallawī and al-ʿAṭṭār. It was compiled ('jarradahā', in seven quires) by his pupil Muḥammad b. Aḥmad al-Buhūtī al-Khalwatī (d. 1088) from al-Ghunaymī's marginalia on his copy of the Maṭlaʿ; catalogues therefore list Kashf al-lithām under either name (see buhuti-hashiya). MSS: King Faisal Center 11137; King Saud Univ.; Qawala (Cairo) 2/343. Ahlwardt no. 6; GAL S III h. (Qawala II 342).
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة al-Durra al-bahiyya ʿalā sharḥ al-Muqaddima al-Īsāghūjiyya (Ḥāshiyat al-Qalyūbī ʿalā al-Maṭlaʿ) الدرة البهية على شرح المقدمة الإيساغوجية — Shihāb al-Dīn Aḥmad b. Aḥmad b. Salāma al-Qalyūbī أحمد بن أحمد بن سلامة القليوبي (1069/1659 (Ahlwardt; 1070 Hadiyya and al-Nādī; GAL S prints 1029))
تَفاصِيلُ ومَصادِر
Criticised in many places by al-Ḥifnī, al-Mallawī and al-ʿAṭṭār. MSS: King Faisal Center; Princeton Garrett; Awqāf Aleppo 2982/862.
الطَّبَعات
- Dār al-Nūr al-Mubīn, 2019, ed. Ibrāhīm al-Tītī, 324 pp. (with the Maṭlaʿ)
- Dār Taḥqīq al-Kitāb, Majmūʿ Īsāghūjī, prep. Māhir Muḥammad ʿUthmān (686 pp.)
- Beirut: Dār al-Kutub al-ʿIlmiyya, after al-Kalanbawī's commentary; ed. Aḥmad Farīd al-Mazīdī
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- TDV İslâm Ansiklopedisi, “Kalyûbî”
- Neel wa Furat: Ḥāshiyat al-Qalyūbī ʿalā al-Maṭlaʿ (Dār al-Nūr al-Mubīn 2019)
- Sifatu Safwa: Majmūʿ Īsāghūjī (Dār Taḥqīq al-Kitāb)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- Dār al-Kutub al-ʿIlmiyya: Kalanbawī, Sharḥ Īsāghūjī + Ḥāshiyat al-Qalyūbī, ed. Aḥmad Farīd al-Mazīdī (ISBN 978-2-7451-8639-3)
- حاشِيَة Ḥāshiya ʿalā sharḥ Zakariyyā al-Anṣārī ʿalā Īsāghūjī (redaction of al-Ghunaymī's notes; also catalogued as Kashf al-lithām) حاشية على شرح زكريا الأنصاري على إيساغوجي — Muḥammad b. Aḥmad b. ʿAlī al-Buhūtī al-Khalwatī al-Ḥanbalī محمد بن أحمد بن علي البهوتي الخلوتي (1088/1677)
تَفاصِيلُ ومَصادِر
Al-Buhūtī 'stripped' his teacher al-Ghunaymī's marginal notes on the Maṭlaʿ into a separate gloss (al-Suḥub al-wābila: 'in seven quires'; al-Ziriklī owned his autograph). MSS: King Saud Univ. (74 ff., via Alukah); Alexandria Municipal; Dār al-Kutub al-waṭaniyya, Tunis. MS King Saud University (Alukah). The commentary glossed is probably al-Anṣārī's (GAL S III lists "M. al-Bahātī" among al-Anṣārī glossators, Alexandria).
المَصادِر
- Alukah manuscript library: Ḥāshiya ʿalā sharḥ Īsāghūjī, al-Buhūtī (KSU, 74 ff.)
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Ibn Ḥumayd, al-Suḥub al-wābila ʿalā ḍarāʾiḥ al-Ḥanābila (al-Maktaba al-Shāmila)
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Alukah: manuscript Ḥāshiya ʿalā sharḥ Īsāghūjī by al-Bahūtī al-Khalwatī (King Saud University)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة Ḥāshiyat al-ʿInānī ʿalā al-Maṭlaʿ ʿalā Īsāghūjī حاشية العناني على المطلع على إيساغوجي — Muḥammad b. Dāwūd b. Sulaymān al-ʿInānī محمد بن داود بن سليمان العناني (1098/1687)
تَفاصِيلُ ومَصادِر
Al-Azhar Library [132] 7630.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā sharḥ Zakariyyā ʿalā Īsāghūjī (GAL: Kashf al-lithām) حاشية الخرشي على شرح شيخ الإسلام على إيساغوجي — Shams al-Dīn Muḥammad b. ʿAbd Allāh al-Kharashī (al-Khirāshī) al-Mālikī محمد بن عبد الله الخرشي (1101/1689–90 (GAL S III; GAL G: 1100/1688))
تَفاصِيلُ ومَصادِر
Ahlwardt describes it as glosses (qawluhu-type) on Zakariyyā's commentary; al-Nādī says it draws on al-Ghunaymī. MSS: Berlin 5249 (Glaser 191, copied 1188/1774), Alexandria Municipal 8 manṭiq; an Alukah copy is also online. GAL G b. (Berlin 5249); title from GAL S III g. Brockelmann gives this gloss the title Kashf al-lithām, which Khizānat al-turāth gives to al-Ghunaymī's gloss (see ghunaymi-hashiya).
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- W. Ahlwardt, Verzeichniss der arabischen Handschriften … Berlin, Bd. 4 (1892), nos. 5245–5252 (archive.org)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة Ḥāshiyat al-Gharqāwī ʿalā al-Maṭlaʿ حاشية الغرقاوي على المطلع على إيساغوجي — Aḥmad b. Aḥmad b. ʿAbd al-Raḥmān al-Fayyūmī al-Gharqāwī al-Mālikī أحمد بن أحمد بن عبد الرحمن الفيومي الغرقاوي (1101/1690)
تَفاصِيلُ ومَصادِر
A very full gloss; the Berlin copy (Lbg. 1020, Ahlwardt 5248) is a heavily corrected autograph draft finished Ramaḍān 1096/1685. Other MSS: al-Azhar ([992] Jawharī 42078; [500 majāmīʿ] 23143), al-Khizāna al-Ḥasaniyya Rabat 4133. Khizāna also spells the nisba al-Farqāwī. GAL G a. (composed 1096/1685, Berlin 5248); Hadiyya.
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- W. Ahlwardt, Verzeichniss der arabischen Handschriften … Berlin, Bd. 4 (1892), nos. 5245–5252 (archive.org)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- حاشِيَة al-Majmaʿ li-ḥall alfāẓ Īsāghūjī wa-sharḥihi al-Maṭlaʿ المجمع لحل ألفاظ إيساغوجي وشرحه المطلع — Aḥmad b. ʿAlī al-Miṣrī أحمد بن علي المصري (after 1122/1710 (Khizāna); alive 1151/1738 (Ahlwardt))
تَفاصِيلُ ومَصادِر
Commentary-gloss on both the matn and the Maṭlaʿ; al-Nādī says it was completed in 1122. Berlin Lbg. 95 (Ahlwardt 5250) is described as an autograph dated Muḥarram 1151/1738. Also al-Azhar [1032] ʿArūsī 42478. GAL G c. (Berlin 5250).
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- W. Ahlwardt, Verzeichniss der arabischen Handschriften … Berlin, Bd. 4 (1892), nos. 5245–5252 (archive.org)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- تَعْلِيقات Taʿlīq / Ḥāshiya ʿalā al-Maṭlaʿ sharḥ Īsāghūjī حاشية على شرح إيساغوجي — al-ʿAmrūsī al-Mālikī (Khizāna: ʿAlī b. Khiḍr b. Aḥmad; al-Nādī: Aḥmad b. Khiḍr) العمروسي (1173/1759–60)
تَفاصِيلُ ومَصادِر
Sources disagree on the first name. MSS: Makram (Cairo) 24; Dār al-Kutub al-waṭaniyya, Tunis 4656. GAL S III k.
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- حاشِيَة Ḥāshiyat al-Ḥifnī ʿalā sharḥ Shaykh al-Islām ʿalā Īsāghūjī حاشية الحفني على شرح إيساغوجي لشيخ الإسلام — Yūsuf b. Sālim b. Aḥmad al-Ḥifnī (al-Ḥifnāwī) يوسف بن سالم بن أحمد الحفني (1176/1763 (al-Ziriklī, Khizāna); 1178/1764 (Ahlwardt))
تَفاصِيلُ ومَصادِر
Completed Shaʿbān 1171/1758 (Ahlwardt 5252). The most frequently printed gloss on the Maṭlaʿ in the 19th–20th c.; the Horn-of-Africa database (IslHornAfr/Beta maṣāḥǝft) records the Maṭlaʿ with al-Ḥifnāwī's glosses. Īḍāḥ and Hadiyya list it; GAL G d., S a.
الطَّبَعات
- Būlāq 1282, 1283 (with the Maṭlaʿ)
- Cairo: al-Maṭbaʿa al-Maymaniyya 1324
- Cairo 1328 (al-Ḥusayniyya, 92 pp.), 1329, 1332–33, 1345
- Cairo: Muṣṭafā al-Bābī al-Ḥalabī 1351
- Dār al-Nūr al-Mubīn, n.d., 112 pp.
- Būlāq 1283/1866
- Cairo 1879, 77 pp. (British Library copy)
- Cairo 1305, 1306, 1310 (GAL G)
- Cairo: al-Maṭbaʿa al-Ḥusayniyya 1891, 92 pp.
المَصادِر
- TDV İslâm Ansiklopedisi, “Zekeriyyâ el-Ensârî”
- Sarkīs, Muʿjam al-maṭbūʿāt al-ʿarabiyya wa-l-muʿarraba (al-Maktaba al-Shāmila)
- Qatar National Library record
- Beta maṣāḥǝft LIT1019IHA (bibliography)
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- W. Ahlwardt, Verzeichniss der arabischen Handschriften … Berlin, Bd. 4 (1892), nos. 5245–5252 (archive.org)
- Dār al-Nūr al-Mubīn product page
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي (3/152) and title entries
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- UW–Madison catalog: Ḥāshiyat al-Shaykh al-Ḥifnī ʿalā Sharḥ Īsāghūjī, Būlāq [1866]
- Princeton catalog: al-Maṭlaʿ with Ḥāshiyat al-Ḥifnī, Cairo 1879
- Dār al-Nūr al-Mubīn catalogue (logic): al-Maṭlaʿ with Ḥāshiyat al-Ḥifnāwī
- تَعْلِيقات Taqrīrāt ʿalā Ḥāshiyat al-Ḥifnī تقريرات على حاشية الحفني — Muḥammad b. Ismāʿīl al-Buḥayrī al-Azharī محمد بن إسماعيل البحيري الأزهري
تَفاصِيلُ ومَصادِر
Gloss on a gloss, mentioned by al-Nādī (from the Azhar catalogue).
المَصادِر
- حاشِيَة Ḥāshiya ʿalā al-Maṭlaʿ sharḥ Īsāghūjī حاشية الملوي على المطلع شرح إيساغوجي — Shihāb al-Dīn Aḥmad b. ʿAbd al-Fattāḥ al-Mallawī al-Mujīrī al-Shāfiʿī أحمد بن عبد الفتاح الملوي (1181/1767)
تَفاصِيلُ ومَصادِر
Incipit ḥamdan li-man mayyaza al-insān bi-sharaf al-nuṭq (Īḍāḥ: one volume); Hadiyya calls it "Sharḥ Īsāghūjī". Based on the teaching of his master ʿAbd Allāh b. Muḥammad al-Maghribī al-Qaṣrī al-Kitkisī; uses al-Ghunaymī, al-Qalyūbī, al-Sanūsī, al-Fanārī and Burhān al-Dīn; written after his two Sullam commentaries. Unprinted until al-Nādī's edition (nadi-edition).
الطَّبَعات
- First edition: al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī (after 2002)
المَصادِر
- Ismāʿīl Bāshā, Īḍāḥ al-maknūn I 153 (al-Maktaba al-Shāmila)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي (3/152) and title entries
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- حاشِيَة Ḥāshiya ʿalā sharḥ Shaykh al-Islām Zakariyyā al-Anṣārī ʿalā matn Īsāghūjī حاشية العطار على المطلع شرح إيساغوجي — Ḥasan b. Muḥammad al-ʿAṭṭār, Shaykh al-Azhar حسن بن محمد العطار (1250/1834)
تَفاصِيلُ ومَصادِر
Al-Nādī: it sums up and criticises earlier glosses (esp. al-Dalajī and al-Qalyūbī). MS: al-Azhar [592] 24168.
الطَّبَعات
- Cairo: Maṭbaʿat ʿAbd al-Rāziq 1311, 142 pp., with the Maṭlaʿ in the margin (Sarkīs)
- Cairo 1321 (TDV)
- Cairo: ʿĪsā al-Bābī al-Ḥalabī (Dār iḥyāʾ al-kutub al-ʿarabiyya), n.d.
- ed. ʿArafa al-Nādī with al-Mallawī's gloss (after 2002)
- Gallica holds a Cairo lithograph/print ('Hādhihi ḥāshiyat … al-ʿAṭṭār … wa-bi-hāmishihā al-sharḥ')
- Cairo: al-Maṭbaʿa al-Maymaniyya 1321/1903, 98 pp., with al-Anṣārī in the margin (BnF; digitised on Gallica)
المَصادِر
- TDV İslâm Ansiklopedisi, “Attâr, Hasan b. Muhammed”
- Sarkīs, Muʿjam al-maṭbūʿāt al-ʿarabiyya wa-l-muʿarraba (al-Maktaba al-Shāmila)
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- BnF catalogue: Ḥāshiyat al-ʿAṭṭār on Anṣārī's commentary, al-Maṭbaʿa al-Maymaniyya 1321/1903
- Bingöl, 'Îsâgūcî', TDV İslâm Ansiklopedisi 22 (2000), 488–489
- حاشِيَة al-Qawl al-mushriq ʿalā sharḥ Īsāghūjī (Ḥāshiyat al-Shaykh ʿIlīsh ʿalā sharḥ Shaykh al-Islām) حاشية الشيخ محمد عليش على شرح شيخ الإسلام زكريا الأنصاري على إيساغوجي (القول المشرق) — Muḥammad b. Aḥmad ʿIlīsh al-Mālikī محمد بن أحمد عليش (1299/1882)
تَفاصِيلُ ومَصادِر
Al-Nādī: largely drawn from the glosses of al-Dalajī; completed 1283. Sarkīs gives the title al-Qawl al-mushriq. MS: al-Azhar [531] 21626. Hadiyya gives the title al-Qawl al-mushriq; the 1911 print is titled Ḥāshiyat ... Muḥammad ʿIllaysh ʿalā sharḥ Shaykh al-Islām ʿalā Īsāghūjī. Presumably the same work.
الطَّبَعات
- Cairo: al-Maṭbaʿa al-Wahbiyya, 1284/1867 (1st ed.)
- Maṭbaʿat al-Nīl 13[1]0 (per al-Nādī; date partly illegible in the scan), with ʿIlīsh's own sharḥ on al-Risāla al-Abhariyya in the margin
- Digital (Shamela) transcription of the Wahbiyya ed. on archive.org
- Cairo: Maṭbaʿat al-Nīl 1329/1911, 158 pp. (BnF; Gallica)
المَصادِر
- archive.org: Ḥāshiyat al-Shaykh Muḥammad ʿIlīsh … (al-Wahbiyya 1284)
- Sarkīs, Muʿjam al-maṭbūʿāt al-ʿarabiyya wa-l-muʿarraba (al-Maktaba al-Shāmila)
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- BnF catalogue: Ḥāshiyat Muḥammad ʿIllaysh on Anṣārī's commentary, Maṭbaʿat al-Nīl 1329/1911
- Goodreads: Ḥāshiyat al-Shaykh Muḥammad ʿIllaysh ʿalā sharḥ ... Zakariyyā al-Anṣārī ʿalā Īsāghūjī
- تَعْلِيقات Taʿlīqāt wa-naẓarāt fī Īsāghūjī wa-sharḥih تعليقات ونظرات في إيساغوجي وشرحه — Saʿīd ʿAbd al-Laṭīf Fūda سعيد عبد اللطيف فودة (b. 1967)
تَفاصِيلُ ومَصادِر
Notes and observations on the Īsāghūjī and Shaykh al-Islām Zakariyyā al-Anṣārī's commentary (al-Maṭlaʿ), read together with ʿIlīsh's commentary and its gloss (as the lists of his works describe it). Listed among his works; no printed edition found — it circulates among his digital works.
المَصادِر
- طَبْعَة al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār (critical edition) المطلع شرح إيساغوجي مع حواشي الملوي والعطار — ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī (editor) عرفة عبد الرحمن أحمد النادي
تَفاصِيلُ ومَصادِر
Edits the matn (al-Azhar MSS 2193/32 dated 891, and 41221/985), the Maṭlaʿ (al-Azhar 41221/980, waqf of a Ḥaḍramī scholar), al-Mallawī (first edition) and al-ʿAṭṭār. Its introduction lists 12 glosses on the Maṭlaʿ and 14 commentaries and 6 versifications of Īsāghūjī — a key bibliographic source for this catalogue.
الطَّبَعات
- Egypt, after 2002 (cites al-Aʿlām 15th ed. 2002); publisher not visible in the archive.org scan
المَصادِر
- حاشِيَة Gloss on al-Maṭlaʿ — Ḥasan al-Abbār حسن الأبار
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Cairo 1311 (GAL G II 100; S I 843 f.)
المَصادِر
- كِتابٌ حَدِيث Sharḥ al-Maṭlaʿ ʿalā matn Īsāghūjī (lectures, 15 lessons) شرح المطلع على متن إيساغوجي — Aḥmad b. ʿUmar b. Musāʿid al-Ḥāzimī أحمد بن عمر بن مساعد الحازمي (contemporary)
تَفاصِيلُ ومَصادِر
Lesson-by-lesson lecture commentary on al-Anṣārī's al-Maṭlaʿ (15 lessons) by a contemporary Meccan teacher (Umm al-Qura graduate, imam and khaṭīb in Mecca), who also taught the Sullam with al-Quwaysinī's commentary. It exists as audio and digital transcriptions only; no paper edition was found.
الطَّبَعات
- Transcribed audio lessons (alhazme.net), published in al-Maktaba al-Shāmila as book 36124
- Audio lecture series of 15 lessons, transcribed on al-Maktaba al-Shamela (author page 2358); recordings and transcripts on archive.org (e.g. items 'sharh-manteq', 'hazimi-mata7')
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Ḥakīm Shāh Muḥammad b. Mubārakshāh al-Qazwīnī al-Harawī al-Rūmī حكيم شاه محمد بن مباركشاه القزويني (after 929/1523 (Kashf: 966; Hadiyya: 928))
تَفاصِيلُ ومَصادِر
Worked in the Ottoman lands (‘al-Rūmī’). Kashf, Ahlwardt (no. 17), Hadiyya. Hadiyya lists it directly before his commentary on the ʿAqāʾid ʿAḍudiyya. Ahlwardt also lists a separate Aḥmad b. ʿAbd al-Awwal al-Qazwīnī, d. 966 (ahmad-qazwini-sharh).
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- Kashf al-ẓunūn, sub-entry Sharḥ Ḥakīm Shāh
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- تَعْلِيقات Taqyīdāt ʿalā matn Īsāghūjī (Taʿlīqāt; printed as Sharḥ Īsāghūjī) تقييدات على متن إيساغوجي — Abū al-Rabīʿ Sulaymān b. ʿAbd al-Raḥmān b. Sulaymān al-Jarbī al-Maghribī — from the lectures of Abū al-Ḥasan ʿAlī b. Ibrāhīm al-Kīlānī al-Miṣrī سليمان بن عبد الرحمن الجربي؛ عن علي بن إبراهيم الكيلاني المصري (al-Jarbī: after 936/1529–30 (KOHD); M. Maḥfūẓ assigns the work to Dāwūd b. Ibrāhīm al-Talātilī al-Jarbī, d. 967/1560)
تَفاصِيلُ ومَصادِر
Notes "in the manner of a ḥāshiya" taken down from the lectures of ʿAlī b. Ibrāhīm al-Kīlānī, begun Wednesday 12 Ṣafar 913/1507 at the Jīʿāniyya madrasa in Būlāq (Cairo); the Jerban Ibāḍī author took them home, and the work became a standard text in Jerba and the Ibāḍī Maghrib (still read at the Zaytūna in the 1250s/1840s). Attribution disputed: the manuscript catalogues (Princeton, Ahlwardt, BSB/KOHD, Khizāna, Timbuktu) name Sulaymān b. ʿAbd al-Raḥmān al-Jarbī; Brockelmann (GAL G and S) records it as a Sharḥ Īsāghūjī by Sulaymān b. ʿAbd al-Raḥmān al-Gharbī (al-Ghirmī / al-Maghribī) ʿAlam al-Dīn, fl. c. 915/1509; Maḥfūẓ's Tarājim names Abū Sulaymān Dāwūd b. Ibrāhīm al-Talātilī (d. 967/1560), as do Fanani & Widigdo (2022), whose CE date 1507 is the date of the lectures; the King Faisal Center lists it under al-Kīlānī; Tawshīḥ al-dībāj (via Maḥfūẓ) gives a "Sulaymān al-Jarbī" who taught in Egypt and wrote a ḥāshiya on Īsāghūjī. Many MSS: Princeton Garrett 473H and others; Berlin 5245 (copy 1018/1609); Florence; BSB Cod. arab. 2384; Dār al-Kutub; Jeddah; Ahmed Baba Inst. Timbuktu 1823.
الطَّبَعات
- Tunis: al-Maṭbaʿa al-Ahliyya, 1321/1903, 32 pp., 'reprinted several times' (Maḥfūẓ)
المَصادِر
- Princeton Univ. Library, Islamic MSS Garrett 473H (metadata)
- KOHD (VOHD XVIIB10 no. 389), Cod. arab. 2384
- W. Ahlwardt, Verzeichniss der arabischen Handschriften … Berlin, Bd. 4 (1892), nos. 5245–5252 (archive.org)
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Muḥammad Maḥfūẓ, Tarājim al-muʾallifīn al-Tūnisiyyīn (al-Maktaba al-Shāmila)
- Muḥammad Maḥfūẓ, Tarājim al-muʾallifīn al-Tūnisiyyīn (al-Maktaba al-Shāmila)
- Muḥammad Maḥfūẓ, Tarājim al-muʾallifīn al-Tūnisiyyīn (al-Maktaba al-Shāmila)
- West African Arabic Manuscript Database (WAAMD, Berkeley), record 17219
- Musāmarāt al-ẓarīf (Tunis) – study of 'al-Jarbī ʿalā Īsāghūjī' at the Zaytūna (Shamela)
- IslHornAfr text 451 (lists Taqyīdāt ʿalā matn Īsāġūǧī as a commentary)
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Fanani & Widigdo, 'The Art of Logic in Muslim Scholarship ... Indonesia', Afkar 24/2 (2022) 241–274
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Khayr al-Dīn Khiḍr b. Maḥmūd b. ʿUmar al-ʿAṭūfī al-Marzīfūnī خير الدين خضر بن عمر العطوفي (948/1541 (Ahlwardt, Hadiyya); 953 (Kashf))
تَفاصِيلُ ومَصادِر
Hadiyya hesitates: ‘sharḥ Īsāghūjī … laʿallahu li-Khiḍr Bek’. Hadiyya: "perhaps for Khiḍr Bek".
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- TDV İslâm Ansiklopedisi, “ÎSÂGŪCΔ (vol. 22, 2000, pp. 488-489)
- Kashf al-ẓunūn, sub-entry Sharḥ al-ʿAṭūfī
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Aḥmad b. ʿAbd al-Awwal al-Qazwīnī أحمد بن عبد الأول القزويني (966/1559)
تَفاصِيلُ ومَصادِر
Ahlwardt no. 9. The death date equals Kashf's date for Ḥakīm Shāh al-Qazwīnī, so the two may be confused. Ahlwardt records him separately; Kashf gives the same death date (966) for Ḥakīm Shāh al-Qazwīnī (hakim-shah-sharh), so the two may be confused.
المَصادِر
- شَرْح Sharḥ Īsāghūjī (on the taṣawwurāt) شرح إيساغوجي (على تصوراته) — Raḍī al-Dīn Muḥammad b. Ibrāhīm Ibn al-Ḥanbalī al-Ḥalabī محمد بن إبراهيم الحنبلي الحلبي (971/1563)
تَفاصِيلُ ومَصادِر
Kashf: a commentary on the taṣawwurāt (concepts) part only. Kashf: covers only the section on conceptions. Ahlwardt no. 11.
المَصادِر
- نَظْم al-Sullam al-munawraq (al-murawnaq) fī ʿilm al-manṭiq السلم المنورق في علم المنطق — ʿAbd al-Raḥmān b. Muḥammad al-Ṣaghīr al-Akhḍarī عبد الرحمن بن محمد الأخضري (983/1575–76 (Hadiyya; other sources 953/1546; Ahlwardt dates him c. 941/1534))
تَفاصِيلُ ومَصادِر
Rajaz versification of the Īsāghūjī. Kashf calls it "an urjūza versifying Īsāghūjī" ("ʿAbd al-Raḥmān b. Sayyidī Muḥammad versified it, called it al-Sullam al-munawraq, then commented on it"), composed in 941 at the age of 21; Ahlwardt no. 21; GAL S versification a. Hadiyya lists the Sullam and his own Sharḥ al-Sullam. In West Africa the Īsāghūjī was "known and studied" in the form of this versification (Dan Tafa study); WAAMD records many copies and local commentaries (see the west-africa entries). In Indonesia the Sullam ("Sullamul Munauraq") is the most widely used logic textbook: van Bruinessen found it in 10 of 46 pesantren surveyed (1, 3, 1 and 5 in Sumatra, West, Central and East Java), at ʿālī level, with al-Akhḍarī's own sharḥ in the margin of the Indonesian print; Mastuhu found that of six major pesantren only Tebuireng taught logic, using the Sullam. Fanani (2020) presents it as covering the same core topics as the Īsāghūjī in verse, in somewhat more detail. Only the Sullam commentaries of regions that read it as their Īsāghūjī track (West Africa, Indonesia) are listed in this catalogue.
المَصادِر
- Kashf al-ẓunūn, al-Sullam al-munawraq (Shamela, Furqān ed.)
- O. Kane/ed., “Philosophical Sufism in the Sokoto Caliphate: The Case of Shaykh Dan Tafa”, p. 152 n. 46 (PDF)
- Kashf al-ẓunūn, last sub-entry (Ibn al-Ḥanbalī, Maṭāliʿ al-afkār, versifications, qāla-aqūlu commentary)
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- Martin van Bruinessen, 'Kitab kuning: books in Arabic script used in the pesantren milieu', BKI 146 (1990) 226-269 (Utrecht repository PDF)
- Ahwan Fanani & Mohammad Syifa Amin Widigdo, 'The Art of Logic in Muslim Scholarship: A Study of Mantiq Transmission and Reception in Indonesia', Afkar 24/2 (2022) 241-274
- Ahwan Fanani, 'Al-Sullam dan Isaghuji: Manual Dasar Logika di Dunia Islam', santricendekia.com, 18 July 2020
- شَرْح Īḍāḥ al-mubham min maʿānī al-Sullam إيضاح المبهم من معاني السلم — Aḥmad b. ʿAbd al-Munʿim al-Damanhūrī أحمد بن عبد المنعم الدمنهوري (1192/1778)
تَفاصِيلُ ومَصادِر
Included because Indonesia treats the Sullam as its Isaghuji track. It is the second logic text in van Bruinessen's top-100 ('Idlahul Mubham'): 7 of 46 pesantren (2 in Sumatra, 1 West Java, 1 Central Java, 3 East Java), at 'ali level. Van Bruinessen also lists, as often met in Indonesia: al-Akhdari's own sharh (also with al-Bajuri's glosses) and the commentaries of al-Quwaysini and of al-Mullawi with al-Sabban's glosses. Included because in Indonesia the Sullam and its commentaries are the Īsāghūjī track; in Egypt the Sullam commentaries form a separate track and the other Egyptian ones are not listed.
الطَّبَعات
- Indonesian kitab-trade reprints (van Bruinessen 1990; publishers not named)
المَصادِر
- شَرْح Sharḥ Sullam al-Akhḍarī fī al-manṭiq شرح سلم الأخضري في المنطق — Muḥammad b. Abī Bakr al-Ṣiddīq b. ʿAbd Allāh … al-Ṭālib ʿAlī Bannān al-Bārtaylī محمد بن أبي بكر الصديق … البارتلي (23 Dhū al-Ḥijja 1219/25 March 1805)
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- شَرْح Sharḥ al-Sullam al-murawnaq fī ʿilm al-manṭiq شرح السلم المرونق في علم المنطق — Mbūyā b. Muḥammad ʿAbd Allāh al-Maḥjūbī al-Idaylbī al-Walātī انبويا بن محمد عبد الله المحجوبي الإيديلبي الولاتي (1260/1844)
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- شَرْح Ṭurrat al-Sullam (marginal commentary) طرة السلم / طرة على السلم المرونق — Muḥanḍ Bāba b. Aʿbayd al-Bārikī al-Daymānī محنض بابه بن اعبيد الباركي الديماني (1277/1860–1)
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- شَرْح Sharḥ al-Sullam al-murawnaq شرح السلم المرونق للأخضري — Muḥammad Maḥmūd b. ʿAbd al-Fattāḥ b. Aḥmad b. al-Fāll al-Abyayrī محمد محمود بن عبد الفتاح بن أحمد بن الفال الأبييري (1297/1879)
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- شَرْح al-Ṭirāz al-muʿlim fī sharḥ al-Sullam الطراز المعلم في شرح السلم للأخضري في المنطق — Muḥammaddu al-Sālim b. al-Shayn al-Idakwūdī al-Ḥasanī محمدو السالم بن الشين الإدكودي (1387/1968)
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- شَرْح Taʿlīq ʿalā al-Sullam al-murawnaq تعليق على السلم المرونق للأخضري — Muḥammad al-Amīn b. Muḥammad al-Mukhtār b. Aḥmad Nūḥ al-Jakanī (al-Shinqīṭī) محمد الأمين بن محمد المختار الجكني (1393/1974)
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- تَرْجَمَة Tarjamah Sullam al-Munawraq (Javanese verse translation of the Sullam) — KH Bisri Mustofa (Rembang) بشري مصطفى (17 February 1977 (b. 1915))
تَفاصِيلُ ومَصادِر
Van Bruinessen calls it a 'manzum Javanese translation' of the Sullam. The thesis notes his books were printed by Menara Kudus; no edition of this title was seen. The UIN thesis lists 'Terjamahan Sullamul Munawwaraq' as Bisri Mustofa's only work in logic. Fanani (2020) says he translated and explained the Sullam in Javanese. Included because the Sullam is the Indonesian Isaghuji track.
المَصادِر
- Martin van Bruinessen, 'Kitab kuning: books in Arabic script used in the pesantren milieu', BKI 146 (1990) 226-269 (Utrecht repository PDF)
- STIQ Isy Karima repository, thesis ch. II (biography and works of KH Bisri Musthofa)
- Ahwan Fanani, 'Al-Sullam dan Isaghuji: Manual Dasar Logika di Dunia Islam', santricendekia.com, 18 July 2020
- شَرْح Sharḥ ʿalā Sullam al-Akhḍarī شرح على سلم الأخضري — Muḥammad ʿAbd Allāh b. Sīdī Muḥammad b. al-Imām al-Zalmāṭī al-Jakanī محمد عبد الله بن سيدي محمد بن الإمام الزلماطي الجكني (1413/1993)
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- شَرْح Takmīl al-Sullam al-murawnaq تكميل السلم المرونق في علم المنطق — al-Mukhtār b. Ḥāmidun al-Daymānī المختار بن حامدن الديماني (1414/1993)
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- شَرْح al-ʿIlm al-muʿlim fī sharḥ al-Sullam العلم المعلم في شرح السلم للأخضري — Muḥammad ʿAbd al-Raḥmān b. al-Shaykh b. Ḥāmmannī al-Ghallāwī محمد عبد الرحمان بن الشيخ بن حامني الغلاوي
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- شَرْح Daraj al-Sullam al-murawnaq درج السلم المرونق — ʿUmar b. Mūdī Ḥammad Ghayī al-Fulānī al-Sidībī al-Kunārī عمر بن مودي حمدي غيي الفلاني السيدبي الكناري
تَفاصِيلُ ومَصادِر
Fulani (Masina/Niger bend) work on the Sullam in the Ségou library of al-Ḥājj ʿUmar (BnF, Fonds Archinard 5299, ff. 156–163). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied.
المَصادِر
- تَرْجَمَة Ilmu Mantiq: Terjemahan Assullamul Munauroq — Cholil Bisri Mustofa
تَفاصِيلُ ومَصادِر
Indonesian translation of the Sullam held by the NU university library (Yogyakarta union catalogue). Included as part of the Indonesian Sullam/Isaghuji track.
الطَّبَعات
- PT. Alma'arif (Bandung), 1989, 82 pp., 13.5 x 21 cm
المَصادِر
- شَرْح Sharḥ ʿalā Sullam al-Akhḍarī شرح على سلم الأخضري — Sīdī Aḥmad b. Ibrāhīm b. Sīdī Aḥmad Ḥāmmannī al-Ghallāwī سيدي أحمد بن إبراهيم بن سيدي أحمد حامني الغلاوي
تَفاصِيلُ ومَصادِر
Mauritanian work on al-Akhḍarī's Sullam, recorded in ALA V (via WAAMD). Included because in West Africa the Sullam was the form in which Īsāghūjī was studied (Dan Tafa study).
المَصادِر
- كِتابٌ حَدِيث Sulam al-Munawraq: Kajian dan Penjelasan Ilmu Mantiq — Darul Azka (compiler); Nailul Huda (editor)
تَفاصِيلُ ومَصادِر
Indonesian explanatory book on the Sullam from the Lirboyo milieu, giving the Arabic verses with explanation.
الطَّبَعات
- Santri Salaf Press (place not stated on the scan), 1st ed. 2012; foreword by KH Abdulloh Kafabihi Mahrus (Pondok Pesantren Lirboyo)
المَصادِر
- تَرْجَمَة Vesîletü’l-îkān (Ottoman Turkish translation and commentary of al-Akhḍarī’s Sullam) — Rıfat
تَفاصِيلُ ومَصادِر
Included because the Sullam counts as a versification of the Īsāghūjī; in the Ottoman Turkish teaching literature it sits beside the Isagoge translations (TDV MANTIK). Author’s full name not given.
الطَّبَعات
- Istanbul 1317
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Mīrzā Muḥammad al-Tabrīzī "Majdhūb" ميرزا محمد التبريزي مجذوب (after 1000)
تَفاصِيلُ ومَصادِر
Hadiyya only.
المَصادِر
- نَظْم Mawzūn al-mīzān (tāʾiyya versification of the Īsāghūjī) موزون الميزان — Ḥusāmzāde İbrāhīm Efendi b. Ḥusām al-Dīn al-Germiyānī (‘Sayyid Sharīfī’) إبراهيم بن حسام الدين الكرمياني (1016/1608)
تَفاصِيلُ ومَصادِر
Autograph Süleymaniye, Laleli 3760, ff. 50b-60b (dated Dhū al-Ḥijja 1012/May 1604, with the author’s own marginal notes); Atıf Efendi 2821-8 records an earlier version of Rabīʿ I 1006/Oct. 1597; also Hacı Selim Ağa 663-3, Nuruosmaniye 4909-44. Hadiyya credits him with Mawzūn al-mīzān; Kashf gives the title to al-Shabistarī. Hadiyya only.
الطَّبَعات
- Mahmud Karadağ, “Hüsâmzâde İbrahim Efendi’nin Mevzûnü’l-Mîzân İsimli Mantık Manzûmesi (İnceleme-Metin)” 1-2, İsmailağa Telif ve Araştırma Merkezi (online articles; cited, not opened)
المَصادِر
- شَرْح Sharḥ Mawzūn al-mīzān (self-commentary) شرح موزون الميزان — Ḥusāmzāde İbrāhīm Efendi إبراهيم بن حسام الدين (1016/1608)
تَفاصِيلُ ومَصادِر
Atıf Efendi 1671 (ff. 1b-52b/54a), Şehid Ali Paşa 2543-2, Laleli 2677-2, Hacı Selim Ağa 663-5, Amasya Bayezid 993.
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Muḥammad b. ʿAlī b. Muḥammad al-Shabrāmallisī al-Mālikī محمد بن علي الشبراملسي (after 1021/1612)
تَفاصِيلُ ومَصادِر
Egyptian specialist in arithmetic and awfāq 'with knowledge of logic'. Hadiyya (Mālikī, Egyptian), Īḍāḥ, Ahlwardt no. 12. Not the better-known ʿAlī al-Shabrāmallisī (d. 1087).
المَصادِر
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- Ismāʿīl Bāshā, Īḍāḥ al-maknūn I 153 (al-Maktaba al-Shāmila)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي (3/152) and title entries
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — ʿAbd al-Malik b. Jamāl al-Dīn al-ʿIṣāmī al-Isfarāyīnī al-Makkī (grandson of ʿIṣām al-Dīn) عبد الملك بن جمال الدين العصامي الإسفراييني المكي (1037/1627–8)
تَفاصِيلُ ومَصادِر
Meccan grammarian ('al-Mullā ʿIṣām' in Khizāna). MSS: Great Mosque Library, Sanaa 1290, 2296 — evidence of its use in Yemen. Hadiyya, Īḍāḥ, Ahlwardt no. 13.
المَصادِر
- Ibn al-Ghazzī, Dīwān al-Islām (al-Maktaba al-Shāmila)
- Ismāʿīl Bāshā, Īḍāḥ al-maknūn I 153 (al-Maktaba al-Shāmila)
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي (3/152) and title entries
- Ahlwardt, Verzeichniss der arabischen Handschriften (Berlin) IV (1892), nos. 5228–5255 'Isagoge', list no. 5255 p. 509
- تَرْجَمَة Isagoge, id est, breve Introductorium Arabicum in Scientiam Logices — Tommaso Obicini of Novara (Thomas Novariensis) (1632)
تَفاصِيلُ ومَصادِر
GAL S I 842; TDV.
الطَّبَعات
- Rome: Steph. Paulinus, 1625, 44 pp., Arabic and Latin
المَصادِر
- نَظْم Naẓm Īsāghūjī نظم إيساغوجي — Muḥammad ʿAlī b. Muḥammad ʿAllān al-Ṣiddīqī al-Makkī محمد علي بن محمد علان الصديقي (1057/1647)
تَفاصِيلُ ومَصادِر
Listed by al-Nādī among versifiers of Īsāghūjī (his date is garbled in the OCR; 1057 is the standard date of Ibn ʿAllān). Ahlwardt no. 22 (among the "Versificirt von"). Presumably the Meccan scholar Ibn ʿAllān al-Ṣiddīqī (d. 1057); Ahlwardt's nisba al-Tabrīzī is unexplained.
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Khwāja Dāwūd b. ʿAbdallāh al-Mishkātī al-Kashmīrī خواجه داود بن عبد الله المشكوتي الكشميري (1097/1686)
تَفاصِيلُ ومَصادِر
Hadiyya only.
المَصادِر
- شَرْح Daqāʾiq mā bihi tanūjī fī bayān maʿānī Īsāghūjī دقائق ما به تنوجي في بيان معاني إيساغوجي — ʿAbd Allāh b. (ʿAlī b.) Ṣalāḥ (b. Muḥammad) al-Ṭabarī عبد الله بن صلاح بن محمد الطبري (alive ca. 1100/1689 (Khizāna); c. 1070/1660 (GAL G))
تَفاصِيلُ ومَصادِر
Yemeni mixed commentary (sharḥ mamzūj). Sanaa, Great Mosque Library 2290 (Khizāna); Berlin Glaser 191,2 (Ahlwardt 5251), whose colophon says the author made the fair copy in 1099?/1688 (Ahlwardt's reading of the name and date is partly illegible in the OCR). Title from Hadiyya; GAL G comm. 9 (Berlin 5252).
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- W. Ahlwardt, Verzeichniss der arabischen Handschriften … Berlin, Bd. 4 (1892), nos. 5245–5252 (archive.org)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- Brockelmann, GAL I (1st ed. 1898), pp. 464–465, Abharī no. II (archive.org scan)
- تَعْلِيقات Marginalia on al-Abharī’s Isagoge (1692) — Mustafa Ejubović (Šejh Jujo) مصطفى الموستاري (1119/1707)
تَفاصِيلُ ومَصادِر
Written after he became mufti of Mostar (1692); he linked the marginal notes and marked where each chapter’s problems begin and end (after Amir Ljubović). Arabic title not given in the sources opened.
المَصادِر
- شَرْح Sharḥ Īsāghūjī (Komentar Esirijevog traktata iz logike) شرح إيساغوجي — Muṣṭafā b. Yūsuf b. Murād al-Mostārī al-Busnawī (Mustafa Ejubović, Šejh Jujo) مصطفى بن يوسف بن مراد الموستاري البوسنوي (1119/1707 (Hadiyya also 1061; PIPDI 1101/1689))
تَفاصِيلُ ومَصادِر
His first work (1682), in nine chapters from the Isagoge to sophistics. The Bosnian Wikipedia gives it the alternative title ‘Useful gloss on al-Fanārī’s Fawāʾid on Athīr al-Dīn’s treatise’, which would make it a gloss on al-Fanārī; the sources are not clear on this. Bosnian/Balkan. Hadiyya. GAL S lists a gloss on al-Kātī by "Muṣṭafā b. Yaḥyā al-Mostārī" (Qılıç Ali 661): perhaps the same man. A Van YYÜ thesis studies "Mostarî's Sharḥ Īsāghūjī" (record could not be opened).
الطَّبَعات
- printed 1898 (Hrvatska enciklopedija; place not given)
المَصادِر
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Hrvatska enciklopedija, “Ejubović, Mustafa – Šejh Jujo”
- Bosnian Wikipedia, “Mustafa Ejubović” (after Amir Ljubović, Logička djela Bošnjaka na arapskom jeziku)
- Dialogos.ba, “Logička djela Bošnjaka na arapskom jeziku – Šejh Jujo (1651-1707)”
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Najīb al-Dīn Abū l-ʿAbbās Aḥmad b. ʿAlī al-Madanī أحمد بن علي المدني نجيب الدين (1135/1723 (Hadiyya))
تَفاصِيلُ ومَصادِر
Only recorded in Īḍāḥ al-maknūn's list of Īsāghūjī commentaries. Hadiyya and Īḍāḥ.
المَصادِر
- شَرْح Jāmiʿ al-shurūḥ fī sharḥ Īsāghūjī جامع الشروح في شرح إيساغوجي — Sukūnī (Sükûtî) Muḥammad b. al-Shaykh Muṣṭafā al-Nuzūlī al-Khalwatī of Kula سكوني محمد بن مصطفى النزولي الخلوتي (1155/1742)
تَفاصِيلُ ومَصادِر
Hadiyya: of Lādhiqiyya origin, living at Kula (near İzmir), died on the road to Mecca before his father. Aynî: ‘Kulalı Sükûtî Mehmed Efendi’nin Câmiu’ş-şurûh’u’. Hadiyya (teacher at Ayasofya). One reading of Hadiyyat al-ʿārifīn attached this title to Muḥammad b. Ismāʿīl al-Rayḥānī (d. 1158), but in the Hadiyya text it stands in the entry of Sukūnī.
المَصادِر
- شَرْح Sharḥ Īsāghūjī (completed by Joachim Maṭrān) — ʿAbdallāh Zākhir (GAL: "ʿA. b. Zāhir", director of the Basilian press at al-Shuwayr) عبد الله زاخر (1748; completer Joachim Maṭrān d. 1766)
تَفاصِيلُ ومَصادِر
GAL S no. 24 (Beirut 363/4), corrected in S III to Zāhir/Shuwayr. A Melkite (Christian) commentary.
المَصادِر
- عَمَل al-Īsāghūjī al-jadīd wa-l-durr al-farīd, with al-Sharḥ al-jadīd ʿalā al-Īsāghūjī al-jadīd الإيساغوجي الجديد والدر الفريد / الشرح الجديد على الإيساغوجي الجديد — Dāwūd al-Qārisī (Dâvûd-i Karsî) داود القارصي (1169/1756)
تَفاصِيلُ ومَصادِر
New logic text inspired by al-Abharī’s Īsāghūjī, written in Cyprus, then commented on by the author at Birgi. Copies: Hacı Selim Ağa 1273/11, Nicosia Sultan II. Mahmud 204/1 and 1636/2, Princeton (Mach 3190); commentary Süleymaniye İzmir 830/3, Akhisar Zeynelzâde. Not a commentary: a "new Isagoge" written in Cyprus in the manner of al-Abharī, about twice as long. Included because it is modelled on, and named after, the Īsāghūjī.
الطَّبَعات
- YDÜ İslam Tetkikleri Merkezi Dergisi 1/2 (2015) 7–29; ed. İbrahim Çapak & Ferruh Özpilavcı
- Nazariyat 9/2 (2023) 143–177; critical ed. Abdussamet Özkan
المَصادِر
- TDV İslâm Ansiklopedisi, “DÂVÛD-i KARSΔ
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Çapak & Özpilavcı, 'Davud-i Karsî'nin el-Îsâgucî el-Cedîd ve'd-Durri'l-Ferîd adlı risâlesi', YDÜ İslam Tetkikleri Merkezi Dergisi 1/2 (2015) 7–29
- Özkan, 'Dâvûd Karsî'nin el-Îsâgûcî el-Cedîd'i' (critical edition), Nazariyat 9/2 (2023)
- شَرْح Sharḥ al-Īsāghūjī fī al-manṭiq شرح إيساغوجي — Dāwūd b. Muḥammad al-Qārisī (Dâvûd-i Karsî) داود القارصي (1169/1756)
تَفاصِيلُ ومَصادِر
TDV: written in a few days while in Cyprus in 1159/1746; Köprülü III 321 (probably autograph), Beyazıt 3129/3, Sarajevo Gazi Husrev-beg 3285/2. Hadiyya calls him al-Qārisī al-Rūmī ‘resident in Egypt’. Criticises waḥdat al-wujūd in his examples (Altunya). PIPDI’s date 1192 and its suggestion of Qara Dāwūd are uncertain. GAL S lists no. 23 "Dāʾūd b. Muṣṭafā al-Qārisī" (Pet. AMK 923) and asks whether it equals no. 17 "Dāʾūd Ef. al-Fārisī, composed 1192/1778" (Leiden). Çapak & Özpilavcı mention his concise commentary.
المَصادِر
- TDV İslâm Ansiklopedisi, “DÂVÛD-i KARSΔ
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Hülya Altunya, “Gelenbevi’nin İsaguci Şerhi…”, Eskiyeni 41 (2020), 571-598
- Alaattin Tekin, review of Ferruh Özpilavcı, Ebherî Îsâgûcî ve Şerhi, Mantık Araştırmaları Dergisi 1 (2019)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Çapak & Özpilavcı, 'Davud-i Karsî'nin el-Îsâgucî el-Cedîd ve'd-Durri'l-Ferîd adlı risâlesi', YDÜ İslam Tetkikleri Merkezi Dergisi 1/2 (2015) 7–29
- شَرْح al-Fawāʾid al-Asbīriyya ʿalā al-Risāla al-Athīriyya (Sharḥ Īsāghūjī) الفوائد الأسبيرية على الرسالة الأثيرية — Muḥammad b. Yūsuf al-Asbīrī al-Ḥalabī, Ḥanafī mufti of Aleppo محمد بن يوسف الأسبيري الحلبي (1194/1780 (b. 1133))
تَفاصِيلُ ومَصادِر
Ottoman Aleppo; Kashf identifies al-Risāla al-Athīriyya with the Īsāghūjī. Born in ʿAyntāb, mufti of Aleppo. Hadiyya and Īḍāḥ (mufti of Aleppo, b. 1133).
المَصادِر
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي and cross-entries
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry إيساغوجي (I, 206-208) and cross-entries (Shamela HTML export on archive.org)
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- نَظْم Naẓm al-Risāla al-Athīriyya fī l-manṭiq, with the author's own commentary نظم الرسالة الأثيرية في المنطق ثم شرحها — ʿAbd Allāh b. ʿUmar b. Khalīl al-Zabīdī al-Yamanī عبد الله بن عمر بن خليل اليمني (1196/1782)
تَفاصِيلُ ومَصادِر
Hadiyyat al-ʿārifīn credits him with a versification of al-Risāla al-Athīriyya (the Īsāghūjī) and a commentary on it. GAL S I 843 (versification b.: "mit Cmt. v. ʿAl. b. ʿO. al-Amīn al-Khalīl", Vat. V. 1113) is evidently this work. Hadiyya also gives him a gloss on a commentary of the Īsāghūjī, kept as a separate entry (khalil-zabidi-hashiya).
المَصادِر
- شَرْح Commentary on the dībāja (preface) of the Īsāghūjī شرح ديباجة إيساغوجي — Muḥammad b. ʿAbd Rabbih b. ʿAlī al-ʿAzīzī Ibn al-Sitt محمد بن عبد ربه العزيزي ابن الست (1199/1785)
تَفاصِيلُ ومَصادِر
Ahlwardt no. 14; Hadiyya ("Dībāja ʿalā Īsāghūjī").
المَصادِر
- شَرْح al-Sharḥ al-mufīd li-l-ṭālib al-mustafīd ʿalā Īsāghūjī الشرح المفيد للطالب المستفيد على إيساغوجي — Mustaqīmzāde Sulaymān Saʿd al-Dīn مستقيم زاده سليمان سعد الدين (1202/1788)
تَفاصِيلُ ومَصادِر
Īḍāḥ only. A separate Turkish Risāletü’l-mantık by him is edited in Mantık Risâleleri (2015) but is not identified there as an Isagoge text. Īḍāḥ (listed twice, without a death date).
المَصادِر
- شَرْح Sharḥ Īsāghūjī (Gelenbevî ʿalā Îsâġūcî) شرح الكلنبوي على إيساغوجي — Ismāʿīl b. Muṣṭafā Shaykhzāde al-Kalanbawī (Gelenbevî) إسماعيل بن مصطفى الكلنبوي (1205/1791)
تَفاصِيلُ ومَصادِر
Written before his Burhān; long kalām-oriented introduction. GAL S III adds it as no. 34 (Qawala II 360). The author says he wrote it while discussing al-Risāla al-Athīriyya with friends (Evmeş).
الطَّبَعات
- Istanbul 1275
- Istanbul 1283
- Beirut: Dār al-Kutub al-ʿIlmiyya, n.d., 288 pp.; ed. Aḥmad Farīd al-Mazīdī (with al-Qalyūbī’s gloss on al-Maṭlaʿ)
- in Majmūʿ Īsāghūjī fī al-manṭiq (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025)
- Amman: Dār al-Nūr [al-Mubīn] 2016; ed. Jādallāh Bassām Ṣāliḥ
المَصادِر
- TDV İslâm Ansiklopedisi, “GELENBEVΔ
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Hülya Altunya, “Gelenbevi’nin İsaguci Şerhi…”, Eskiyeni 41 (2020), 571-598
- Dār al-Kutub al-ʿIlmiyya: شرح إيساغوجي للكلنبوي ويليه حاشية القليوبي على المطلع (ed. Aḥmad Farīd al-Mazīdī)
- Muḥammad Khayr Ramaḍān Yūsuf, record: مجموع إيساغوجي في المنطق (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025), contents
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- Evmeş, 'Gelenbevî'nin Îsâgûcî Şerhi Üzerine', Mantık Araştırmaları Dergisi 2 (2020) 50–62
- Sifatusafwa: Majmūʿ Īsāghūjī fī al-manṭiq maʿa shurūḥihi al-khamsa, ed. Māhir Muḥammad ʿUthmān, Dār Taḥqīq al-Kitāb
- شَرْح Mabāhij al-ikhwān wa-manāhij qawānīn al-mīzān (Sharḥ Īsāghūjī) مباهج الإخوان ومناهج قوانين الميزان — Ḍiyāʾ al-Dīn Abū Muḥammad ʿAbd Allāh b. Muḥammad al-Akhisqawī (Ahıskalı) al-Azghūrī ضياء الدين عبد الله بن محمد الأخسقوي (1212/1797-8 (Hadiyya); Aynî: 1228)
تَفاصِيلُ ومَصادِر
From Akhaltsikhe (Ahıska, southern Georgia), mudarris in Istanbul (died at Üsküdar per Aynî). Hadiyya lists Mabāhij al-ikhwān and a ‘Sharḥ Īsāghūjī’ separately; Īḍāḥ identifies Mabāhij as the Isagoge commentary. Īḍāḥ (title) and Hadiyya (b. 1146, teacher in Istanbul).
المَصادِر
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي and cross-entries
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- تَرْجَمَة Îsâgûcî Tercümesi — Muṣṭafā Rāshid b. Aḥmad al-Istanbūlī (1217/1802-3)
تَفاصِيلُ ومَصادِر
Colophon 14 Ṣafar 1191 (1777), Istanbul; Süleymaniye, Yazma Bağışlar 931/3, ff. 52b-60b, in the same codex as Mughnī al-ṭullāb.
الطَّبَعات
- in İbrahim Çapak (ed.), Mantık Risâleleri (Istanbul: Türkiye Yazma Eserler Kurumu, 2015)
المَصادِر
- تَرْجَمَة Mefhûm-i Îsâgûcî — Aḥmad Naẓīf b. Meḥmed (after 1218/1803)
تَفاصِيلُ ومَصادِر
Translation of the matn with tables and notes, dated 1 Rabīʿ I 1218 (1803). Süleymaniye, Fatih 3239/1; also Fatih 4755, Hacı Mahmud Efendi 5885.
الطَّبَعات
- in Mantık Risâleleri (Istanbul: TYEK, 2015)
المَصادِر
- شَرْح Mughnī al-ṭullāb (Sharḥ Īsāghūjī) مغني الطلاب شرح متن إيساغوجي — Maḥmūd b. Ḥasan al-Maghnīsāwī (Kara Mahmud Efendi of Manisa) محمود بن حسن المغنيساوي (1222/1807-8)
تَفاصِيلُ ومَصادِر
Last major Ottoman commentary; Aynî: popular with students for its ease. Still the first logic text in present-day Kurdish-style medreses (İKAN curriculum; van Bruinessen’s ‘Muxnît Tulab’). Glossed by Mehmed Fevzi, al-Anjustāwī and al-Badawī al-Ḥalabī. Īḍāḥ and Hadiyya: by Maḥmūd b. al-Ḥāfiẓ Ḥasan al-Maghnīsāwī al-Rūmī (d. 1222), who also commented on al-Akhḍarī's Sullam. Hadiyya wrongly also lists a "Mughnī al-ṭullāb, ḥāshiya ʿalā sharḥihi" under al-Abharī himself. In Pakistani Wifāq madrasas the Bushrā Īsāghūjī is the standard 2nd-year (thāniya) text, with al-Maghnīsāwī as the marginal commentary. Maktaba tul Ishaat wrongly attributes Mughnī al-ṭullāb to Shaykh al-Hind Maḥmūd Ḥasan Deobandī, confusing 'Maḥmūd b. Ḥasan' al-Maghnīsāwī with the Deoband scholar. The Būṭī edition (footnote) gives al-Maghnīsī's death as 1222; its colophon names the compiler as "Maḥmūd ibn al-ḥāfiẓ Ḥasan al-Maghnīsī".
الطَّبَعات
- [Constantinople], 1890: with Turkish interlinear translation and glosses by Ṭayyār (see tayyar-translation)
- Beirut: Dār Bayrūt, 1430/2009; ed. ʿIṣām b. Muhadhdhab al-Subūʿī (cited by Evmeş)
- Dār al-Bayrūtī (Istanbul), n.d., 117 pp., as Tahdhīb Mughnī al-ṭullāb
- Dār Nūr al-Ṣabāḥ, n.d., 328 pp.; ed. Abū Jaʿfar al-Ẓāhirī, with Sayf al-ghullāb in the footnotes
- Istanbul 1260, 1267, 1319; Beirut 1877 (GAL S)
- Istanbul 1308 with Turkish interlinear version by Ṭayyār (GAL S)
- Dār Taḥqīq al-Kitāb 2021, 580 pp., followed by Risālat al-ādāb (ISBN 9789933638030)
- Karachi: Maktaba al-Bushrā, 1430/2009, 'Isaghoji', 56 pp., with Sharḥ Mughnī al-ṭullāb in the ḥāshiya
- Karachi: Maktaba al-Bushrā, 1442/2020, Taysīr al-manṭiq, Īsāghūjī, al-Mirqāt (3 in 1), 230 pp., Arabic/Urdu
- Pakistan: 'Dār Bayrūt' PDF in circulation as 'Mughnī al-ṭullāb ʿarabī sharḥ Īsāghūjī'
- Damascus: Dār al-Fikr, 1st ed. Rabīʿ al-Thānī 1424/June 2003, 100 pp. (ISBN 1-59239-156-7 as printed); ed. Maḥmūd (b. Muḥammad Tawfīq) Ramaḍān al-Būṭī, from a lithograph owned by Dr Muḥammad Junayd al-Dīrshawī and a Dār al-Ṭibāʿa al-ʿĀmira (Istanbul) print in the Ẓāhiriyya library
المَصادِر
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي and cross-entries
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- Adem Evmeş, “Mahmud Hasan el-Mağnîsî’nin Mantık Anlayışı”, Mantık Araştırmaları Dergisi 2 (2019), 38-72
- UW-Madison Libraries record: al-Īsāghūjī with Mughnī al-ṭullāb, Turkish interlinear translation and marginal glosses by Ṭayyār ([Constantinople], 1890)
- Maktabat Ahl al-Sunna: مغني الطلاب شرح متن إيساغوجي (ed. Maḥmūd Ramaḍān al-Būṭī, Dār al-Fikr 1424)
- Şefkat Yayıncılık: تهذيب مغني الطلاب شرح متن إيساغوجي (Dār al-Bayrūtī)
- Sifatu Safwa bookshop: Mughni at-Tullab Sharh Isaghuji (Dar Nur al-Sabah, with Sayf al-ghullāb footnotes)
- Z. Zinar & M. van Bruinessen, “Medrese education in northern Kurdistan” (Les Annales de l’Autre Islam 5, 1998), reproduced online
- İKAN Akli İlimler Merkezi, Türkçe müfredat (current Kurdish-medrese-style logic sequence)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Al-Balagh Books: Mughnī al-ṭullāb, Dār Taḥqīq al-Kitāb, 580 pp., ISBN 9789933638030
- Al-Balagh Books: Isaghoji, Maktaba al-Bushrā 1430/2009 (Mughnī al-ṭullāb in the margin)
- Evmeş, 'Gelenbevî'nin Îsâgûcî Şerhi Üzerine', Mantık Araştırmaları Dergisi 2 (2020) 50–62
- Albalagh Bookstore: Tayseer al-Mantiq, Isaghoji, Mirqat (3 in 1), Maktaba al-Bushra 1442/2020, 230 pp.
- Maktaba tul Ishaat: Mughni al-Tullab ʿarabī sharḥ Īsāghūjī (attributed on the page to Maulana Mahmood ul Hasan, Shaykh al-Hind)
- Best Urdu Books: Dars-e Nizami, Darja Thāniya (2nd year) book list, page 7
- archive.org: Mughnī al-ṭullāb sharḥ matn Īsāghūjī, ed. Maḥmūd Ramaḍān al-Būṭī (Damascus: Dār al-Fikr, 2003)
- حاشِيَة Ḥāshiya ʿalā Mughnī al-ṭullāb — ʿUthmān b. Nuʿmān al-Anjustāwī عثمان بن نعمان الأنجستاوي (ca. 1279/1862)
تَفاصِيلُ ومَصادِر
Known only from PIPDI. GAL S III, addition to S I 843 no. "11" (read as Mughnī al-ṭullāb; the scan prints "n.").
المَصادِر
- حاشِيَة Sayf al-ghullāb ʿalā Mughnī al-ṭullāb سيف الغلاب على مغني الطلاب — al-Ḥājj Muḥammad (ʿAlī) Fawzī al-Yārānkamawī al-Adirnawī (Edirne müftüsü Mehmed Fevzi Efendi) محمد الفوزي بن أحمد اليارانكموي الأدرنوي (1318/1900)
تَفاصِيلُ ومَصادِر
Born in Tavas (old name Yarangüme), hence al-Yārānkamawī.
الطَّبَعات
- Istanbul 1284
- Beirut: Dār al-Fayḥāʾ, 2025, 611 pp.
- Dār Nūr al-Ṣabāḥ, n.d. (in the footnotes of Mughnī al-ṭullāb; ed. Abū Jaʿfar al-Ẓāhirī)
- Cairo 1284; Istanbul 1303, 1307, 1309 (GAL S)
المَصادِر
- TDV İslâm Ansiklopedisi, “FEVZİ EFENDİ, Edirne Müftüsü”
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Jarir Books: Sayf al-Ghullab ʿala Mughni al-Tullab (Dar al-Fayha, Beirut 2025)
- Sifatu Safwa bookshop: Mughni at-Tullab Sharh Isaghuji (Dar Nur al-Sabah, with Sayf al-ghullāb footnotes)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org), author entries
- حاشِيَة Fatḥ al-wahhāb (Ḥāshiya ʿalā sharḥ al-Maghnīsāwī li-matn Īsāghūjī) فتح الوهاب / حاشية البدوي على شرح المغنيساوي — Muḥammad b. Aḥmad al-Badawī al-Ḥalabī محمد بن أحمد البدوي الحلبي (1331/1912)
تَفاصِيلُ ومَصادِر
Ottoman Aleppo. GAL S 11 b. (Vat. V. 1233).
الطَّبَعات
- Dār al-Imām al-Rāzī, 1st ed. 1444 AH, 423 pp.; ed. ʿAbd al-Ghaffār ʿAbd al-Raʾūf Ḥasan
المَصادِر
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Maktabat Ahl al-Sunna: حاشية العلامة البدوي على شرح المغنيساوي (ed. ʿAbd al-Ghaffār ʿAbd al-Raʾūf Ḥasan, Dār al-Imām al-Rāzī 1444)
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- حاشِيَة Rafʿ al-ḥijāb ʿan Mughnī al-ṭullāb رفع الحجاب عن مغني الطلاب — Aḥmad b. Saʿīd Ibn al-Munīr al-Dimashqī أحمد بن سعيد ابن المنير الدمشقي (1330 (Hadiyya))
تَفاصِيلُ ومَصادِر
Hadiyya.
المَصادِر
- كِتابٌ حَدِيث Muğnisi’nin Mantık İlmine Katkıları — Adem Evmeş
تَفاصِيلُ ومَصادِر
Study comparing Mughnī al-ṭullāb with al-Kātī’s commentary.
الطَّبَعات
- MA thesis, Erciyes Üniversitesi, 2015
المَصادِر
- تَرْجَمَة Muʿallim-i Mughnī al-ṭullāb (Turkish interlinear translation and marginal glosses of al-Īsāghūjī with Mughnī al-ṭullāb) — Ṭayyār
تَفاصِيلُ ومَصادِر
Ottoman Turkish interlinear rendering of matn and commentary; Evmeş dates the ‘Muallim Muğni’t-Tullab’ to 1890.
الطَّبَعات
- [Constantinople], 1890
- Istanbul 1308 (GAL S)
المَصادِر
- UW-Madison Libraries record: al-Īsāghūjī with Mughnī al-ṭullāb, Turkish interlinear translation and marginal glosses by Ṭayyār ([Constantinople], 1890)
- Adem Evmeş, “Mahmud Hasan el-Mağnîsî’nin Mantık Anlayışı”, Mantık Araştırmaları Dergisi 2 (2019), 38-72
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- حاشِيَة al-Ḥāshiya al-ʿAzīziyya ʿalā matn al-Īsāghūjī الحاشية العزيزية على متن الإيساغوجي — ʿAbd al-ʿAzīz al-Farhārwī (Parhārwī) al-Multānī عبد العزيز بن أحمد الفرهاري الملتاني (1239/1824 (born 1206/1791))
تَفاصِيلُ ومَصادِر
Gloss on the matn, listed among his works in Nuzhat al-khawāṭir (entry 'ʿAbd al-ʿAzīz al-Multānī'). The al-Qamar article says most of his 100+ works remain unpublished; no copy or print of this gloss was found.
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — ʿAlī b. Muḥammad al-Adirnawī ‘Midḥī/Medhî’, Eskicizāde علي بن محمد الأدرنوي مدحي إسكيجي زاده (1243/1827-8 (Edirne))
- شَرْح Tuḥfat al-Rushdī al-Qaraaghājī fī sharḥ risālat Īsāghūjī تحفة الرشدي القره أغاجي في شرح رسالة إيساغوجي — Aḥmad Rushdī b. Muḥammad al-Qaraaghājī (Karaağaçlı Rüşdî Ahmed Efendi) أحمد رشدي القره أغاجي (1251/1835 (Hadiyya); 1252 (Īḍāḥ); 1259 (Aynî))
تَفاصِيلُ ومَصادِر
Īḍāḥ: two volumes; incipit laka al-ḥamd yā man khaṣṣa al-manṭiq al-faṣīḥ bi-nawʿ al-insān. Mufti of his town. Īḍāḥ: in two volumes, opening laka l-ḥamdu yā man khaṣṣa l-manṭiq al-faṣīḥ bi-nawʿ al-insān. GAL S no. 28.
الطَّبَعات
- Istanbul 1252 (GAL S); Istanbul 1279 (GAL S III)
المَصادِر
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي and cross-entries
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- عَمَل Risāla fī ʿilm al-manṭiq (Talmīḥ al-Īsāghūjī; Kitāb Īsāghūjī fī al-manṭiq) تلميح الإيساغوجي / رسالة في علم المنطق — Molla Khalīl al-Isʿirdī (Mele Xelîlê Sêrtî) ملا خليل الإسعردي (1843 CE (TDV: 1754-1843; Hasırcı: 1746-1841))
تَفاصِيلُ ومَصادِر
Nine-chapter Isagoge (from īsāghūjī to mughālaṭa) modelled on al-Abharī and replacing it as the beginner’s logic text in the Kurdish medreses. TDV: ‘Îsâġūcî şerhi türünde’; van Bruinessen/Zinar call it a commentary on al-Abharī. Still taught after Mughnī al-ṭullāb (İKAN).
الطَّبَعات
- Istanbul, n.d.: as Kitâbü Îsâġūcî fi’l-manṭıḳ, with notes by Sadrettin Yüksel
- Diyarbakır: facsimile of a copy made by Aḥmad al-Koghī in 1969
- edition with taʿlīqāt by Şaban Şevli
- Istanbul: Hanifiyye Kitabevi, 2023, 55 pp. (matn with Sadreddin’s gloss); 2020, 132 pp. (Haşiyetü İsa Goci Molla Halil)
المَصادِر
- TDV İslâm Ansiklopedisi, “MOLLA HALİL SİİRDΔ
- Adnan Memduhoğlu, “Molla Halil es-Siirdî’nin Hayatı ve Eserleri Hakkında Bazı Mülahazalar”
- Z. Zinar & M. van Bruinessen, “Medrese education in northern Kurdistan” (Les Annales de l’Autre Islam 5, 1998), reproduced online
- Nazım Hasırcı, “Molla Fahrettin Arnâsî’nin İsagoci’si”, İslâmî İlimler Dergisi 7/2 (2012), 95-108
- İKAN Akli İlimler Merkezi, Türkçe müfredat (current Kurdish-medrese-style logic sequence)
- Ravza Kitap: Metn-i İsa Goci fi’l-Mantık Molla Halil maʿa Haşiyeti Sadreddin (Hanifiyye 2023)
- Ravza Kitap: Haşiyetü İsa Goci Molla Halil (Hanifiyye 2020)
- حاشِيَة Notes (ḥāshiya) on Molla Khalīl’s Īsāghūjī — Sadrettin Yüksel
تَفاصِيلُ ومَصادِر
TDV and Memduhoğlu speak of a şerh/notes by Sadrettin Yüksel; the 2023 reprint names ‘Haşiyeti Sadreddin’.
الطَّبَعات
- Istanbul, n.d. (Kitâbü Îsâġūcî fi’l-manṭıḳ)
- Istanbul: Hanifiyye Kitabevi, 2023 (Metn-i İsa Goci … maʿa Ḥāshiyat Sadreddin)
المَصادِر
- شَرْح Sharḥ ʿalā matn Īsāghūjī شرح على متن إيساغوجي — Muḥammad Bayram al-Thālith (b. Muḥammad b. Muḥammad b. Ḥusayn Bayram), Tunisian Ḥanafī shaykh al-Islām محمد بيرم الثالث (1259/1843)
تَفاصِيلُ ومَصادِر
Written 'in the manner of the ʿajam' (non-Arab, i.e., Ottoman style); finished 8 Dhū al-Ḥijja 1258/20 Jan. 1843. MSS: al-Azhar [781] 31855; King Faisal Center. GAL S no. 15.
الطَّبَعات
- Tunis: al-Maṭbaʿa al-rasmiyya, 1289/1872–3, 28 pp.
- Cairo: al-Maṭbaʿa al-Iʿlāmiyya, 1302/1885, 2nd ed., 23–24 pp., with a life of al-Abharī (BL copy digitised by Cengage)
المَصادِر
- Muḥammad Maḥfūẓ, Tarājim al-muʾallifīn al-Tūnisiyyīn (al-Maktaba al-Shāmila)
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- tarajm.com biography (after Maḥfūẓ and al-Ziriklī)
- Open Library: Sharḥ ʿalá matn Īsāghūjī (1885)
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- UW–Madison catalog: Bayram, Sharḥ ʿalā matn Īsāghūjī, Tunis [1872]
- UW–Madison catalog: Bayram al-Thālith, Sharḥ ʿalā matn Īsāghūjī, 2nd ed., Cairo [1885]
- حاشِيَة Ḥāshiya ʿalā Īsāghūjī حاشية على إيساغوجي — Abū ʿAbd Allāh Muḥammad b. ʿAlī al-Wanīsī al-Qusanṭīnī محمد بن علي الونيسي (1260/1844)
تَفاصِيلُ ومَصادِر
Scholar of Constantine who died aged 27.
المَصادِر
- شَرْح al-Durr al-nājī ʿalā Īsāghūjī الدر الناجي على إيساغوجي — al-Sayyid ʿUmar b. Ṣāliḥ al-Fayḍī al-Tūqātī عمر بن صالح الفيضي التوقادي (1265/1848-9 (Īḍāḥ: after 1216))
تَفاصِيلُ ومَصادِر
Finished 1216/1801-2. Incipit al-ḥamdu li-llāh alladhī khalaqa al-insān wa-ʿallamahu al-manṭiq wa-l-mīzān. Completed 1216 (Hadiyya). Opening al-ḥamdu li-llāhi alladhī khalaqa l-insān wa-ʿallamahu l-manṭiq wa-l-mīzān. GAL S III adds a gloss on its dībāja by Ibrāhīm b. al-Y-w-ġ-r (reading unclear).
الطَّبَعات
- Istanbul 1235/1236, 1259; Cairo n.d. (GAL S no. 16, title read there as Durr al-naḍīd?)
المَصادِر
- Ismāʿīl Bāshā al-Baghdādī, Īḍāḥ al-maknūn (Shamela HTML export on archive.org), entry شروح أيساغوجي and cross-entries
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- تَرْجَمَة Terceme-i Îsâgûcî bi-Tatbîki’ş-Şurûh — Meḥmed Ṣādıq b. Meḥmed Esʿad al-Shehrī (1267/1851)
تَفاصِيلُ ومَصادِر
Translation that applies (follows) the commentaries.
الطَّبَعات
- in Mantık Risâleleri (Istanbul: TYEK, 2015)
المَصادِر
- تَرْجَمَة Kitāb al-manṭiq Īsāghūjī with interlinear Malay translation (Leiden Or. 7204 a) ايساغوجي — anonymous (Wikisource/Commons credit Muḥammad Najīḥ b. Imām Muḥammad Ṣāliḥūn as translator; Naseer Sobree calls him the scribe and leaves the translator unidentified) محمد نجيح بن امام محمد صالحون (copied 19 Dhū al-Ḥijja 1280 / May 1864)
تَفاصِيلُ ومَصادِر
Arabic text of the Isaghuji (ff. 1-23) with interlinear Malay translation in Jawi; the same volume continues with Fath al-qarib al-mujib and a hadith arba'in with Malay translation. Copied in Batavia by al-Hajj Muhammad Najih b. Imam Muhammad Salihun, described as penghulu of Batavia; later annotated/owned by Muhammad Kelana b. Jaksa Mayur; passed to Snouck Hurgronje and then to Leiden. Its matn follows the version in al-Ansari's al-Matla'. Or. 7204 b (8 ff.) holds another copy of the Isaghuji. The only Malay translation of the Isaghuji in manuscript found so far.
المَصادِر
- Leiden University Libraries, Digital Collections: Or. 7204 a-b, 'Collection of two volumes with Arabic texts and Malay translation'
- Naseer Sobree, 'Pengenalan kajian Kitab al-Mantiq Isaghuji manuskrip Or. 7204a Leiden' (blog, May 2026)
- Malay Wikisource transcription 'Isaghuji' (header: translator Muhammad Najih bin Imam Muhammad Salihun, 1864) and Commons file of Or. 7204 a-b
- طَبْعَة Kitāb al-Manṭiq Īsāghūjī: Manuskrip Or. 7204a Leiden (transliteration, edition and annotation) — Naseer Sobree
تَفاصِيلُ ومَصادِر
Philological study and edition of the Malay translation in Leiden Or. 7204a (Isaghuji part only), rediscovered 2021, transliterated 2022, final editing early 2026. It corrects errors, with every change in footnotes, and uses al-Ansari's al-Matla' as the reference version. A ResearchGate record exists, but no publisher or ISBN was found.
المَصادِر
- شَرْح Sharḥ ʿalā al-Risāla al-Abhariyya (Sharḥ Īsāghūjī) شرح الشيخ عليش على الرسالة الأبهرية — Muḥammad b. Aḥmad ʿIlīsh al-Mālikī محمد بن أحمد عليش (1299/1882)
تَفاصِيلُ ومَصادِر
A direct commentary on the matn, completed 1290; listed by al-Nādī both among the sharḥs of Īsāghūjī and in the margin of ʿIlīsh's gloss. Printing date only partly legible in the OCR.
الطَّبَعات
- Printed in the margin of ʿIlīsh's ḥāshiya, Maṭbaʿat al-Nīl 13[1]0 (al-Nādī)
المَصادِر
- شَرْح Sharḥ al-Īsāghūjī fī al-manṭiq شرح الإيساغوجي في المنطق — ʿUmar b. Ṭāhā b. al-Shihāb Aḥmad al-ʿAṭṭār al-Dimashqī عمر بن طه العطار (1308/1890)
- عَمَل Suâl-i Îsâgûcî (with Tetimme-i Îsâgûcî) — Harputlu Hoca İshak Efendi (1309/1892)
تَفاصِيلُ ومَصادِر
Question-and-answer treatment of the Isagoge for teaching. TDV lists a Risâle-i Suâl ve Cevâb (Istanbul 1283) on grammar and logic, possibly the same.
الطَّبَعات
- in Mantık Risâleleri (Istanbul: TYEK, 2015)
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Aḥmad Ḍiyāʾ al-Dīn b. Muṣṭafā al-Kumushkhānawī (Gümüşhanevî) أحمد بن مصطفى الكمشخانوي (1311/1893 (PIPDI and GAL S date the work c. 1276/1859))
تَفاصِيلُ ومَصادِر
Known only from PIPDI; not identical with the Naqshbandī Ahmed Ziyâeddin Gümüşhânevî (d. 1311), whose TDV entry lists no Isagoge commentary. GAL S no. 10 (Sbath 321); also S II 746 no. 7.
المَصادِر
- شَرْح Sharḥ Īsāghūjī (catalogued as 'Surūjī al-mashriq ʿalā Īsāghūjī fī al-manṭiq') سروجي المشرق على إيساغوجي في المنطق [كذا في الفهرس] — Abū Isḥāq Ibrāhīm b. Muḥammad b. ʿAbd al-Qādir al-Tādilī (al-Ribāṭī) إبراهيم بن محمد بن عبد القادر التادلي (1311/1894 (work completed 25 Shaʿbān 1307/1889, GAL))
تَفاصِيلُ ومَصادِر
Moroccan scholar of Rabat. The catalogue title looks garbled. MSS: al-Khizāna al-ʿĀmma Rabat 1042 D; Riyadh 98/1. Al-Nādī lists a 'sharḥ of Abū Isḥāq al-Tādilī'. GAL S no. 30 (Hespéris XII).
المَصادِر
- Khizānat al-turāth – fihris makhṭūṭāt (King Faisal Center), via al-Maktaba al-Shāmila
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- مُخْتَصَر Mukhtaṣar al-Surūjī [sic] ʿalā Īsāghūjī مختصر السروجي على إيساغوجي — Ibrāhīm b. Muḥammad b. ʿAbd al-Qādir al-Tādilī إبراهيم بن محمد بن عبد القادر التادلي (1311/1894)
تَفاصِيلُ ومَصادِر
Apparently the author's own abridgement of his commentary; Rabat, al-Khizāna al-ʿĀmma 1042 D.
المَصادِر
- شَرْح Sharḥ Īsāghūjī (PIPDI: Dharīʿat al-imtiḥān) شرح إيساغوجي — Aḥmad Ṣidqī b. ʿAlī al-Brūsawī (Bursalı Ahmed Sıdkı) أحمد صدقي بن علي البروسوي (1312/1894-5 (Aynî prints 1132))
تَفاصِيلُ ومَصادِر
Hadiyya lists Dharīʿat al-imtiḥān and Sharḥ Īsāghūjī as two items; PIPDI treats Dharīʿat al-imtiḥān as the Isagoge commentary. Aynî’s 1132 is probably a misprint for 1312. Hadiyya; GAL S III no. 33 (title read from a poor scan).
الطَّبَعات
- Istanbul 1300 (GAL S III no. 33)
المَصادِر
- Ismāʿīl Bāshā al-Baghdādī, Hadiyyat al-ʿārifīn (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Abharī, al-Īsāghūjī
- M. Ali Aynî, “Türk Mantıkçıları” (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- Brockelmann, GAL Supplement III (1942), Nachträge zu S I 841–843, pp. 1238–1239 (archive.org scan)
- شَرْح Fatḥ al-rājī fī sharḥ Īsāghūjī فتح الراجي في شرح إيساغوجي — Muḥammad Fawzī al-Adirnawī (Edirne müftüsü Mehmed Fevzi Efendi) محمد فوزي الأدرني (1318/1900)
تَفاصِيلُ ومَصادِر
Known to me only from the contents of the 2025 Majmūʿ; not in TDV’s list of his works. First of the five commentaries in the Majmūʿ.
الطَّبَعات
- in Majmūʿ Īsāghūjī fī al-manṭiq (Damascus: Dār Taḥqīq al-Kitāb, 1447/2025; ed. Māhir Muḥammad ʿAdnān ʿUthmān)
المَصادِر
- نَظْم al-ʿUqūd al-ghāliya (naẓm Īsāghūjī) العقود الغالية — Muḥammad Ṣāliḥ al-Munīr al-Shāfiʿī al-Dimashqī محمد صالح المنير الدمشقي (1321/1903? (date garbled in the OCR of the source))
تَفاصِيلُ ومَصادِر
Listed by al-Nādī among versifications of Īsāghūjī. Not to be confused with Aḥmad b. Saʿīd Ibn al-Munīr al-Dimashqī (ibn-munir-sharh).
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — Aḥmad b. Saʿīd Ibn al-Munīr al-Ḥusaynī al-Dimashqī أحمد بن سعيد ابن المنير الدمشقي (1330 (Hadiyya; b. 1227))
تَفاصِيلُ ومَصادِر
Hadiyya. He also wrote Rafʿ al-ḥijāb ʿan Mughnī al-ṭullāb (separate entry).
المَصادِر
- تَرْجَمَة French translation of the matn Īsāghūjī ترجمة متن إيساغوجي إلى الفرنسية — Muḥammad Ben Cheneb (Ibn Abī Shanab) محمد بن أبي شنب (1347/1929)
تَفاصِيلُ ومَصادِر
Muʿjam aʿlām al-Jazāʾir lists 'Matn Īsāghūjī fī al-manṭiq (makhṭūṭ)' among his unpublished translations into French. Not verified that this is al-Abharī's text, though the title suggests it.
المَصادِر
- شَرْح al-Īḍāḥ li-matn Īsāghūjī fī al-manṭiq الإيضاح لمتن إيساغوجي في المنطق — Muḥammad Shākir (b. Aḥmad) al-Jirjāwī, Wakīl al-Azhar محمد شاكر (1358/1939)
تَفاصِيلُ ومَصادِر
Modern teaching commentary by the former chief qāḍī of Sudan and deputy of al-Azhar (father of Aḥmad Shākir); Muḥyī al-Dīn ʿAbd al-Ḥamīd says it finally made Īsāghūjī accessible to Azhar students.
الطَّبَعات
- Alexandria 1325/1907 (Sarkīs)
- Cairo: Maṭbaʿat al-Nahḍa, 2nd ed. 1348/1929, with an introduction by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd (cited by al-Nādī)
- 144-page paperback reprints (Goodreads); text on Arabic Wikisource
- Cairo 1325 (GAL S no. 27); an edition dated 1926, 86 pp.
- Amman: Dār al-Nūr al-Mubīn 2014, 112 pp.
- Cairo: Dār al-Riwāq al-Azharī 2015, 144 pp.
المَصادِر
- al-Ziriklī, al-Aʿlām (al-Maktaba al-Shāmila)
- Sarkīs, Muʿjam al-maṭbūʿāt al-ʿarabiyya wa-l-muʿarraba (al-Maktaba al-Shāmila)
- al-Maṭlaʿ sharḥ Īsāghūjī maʿa ḥawāshī al-Mallawī wa-l-ʿAṭṭār, ed. ʿArafa ʿAbd al-Raḥmān Aḥmad al-Nādī – editor's introduction (pp. 18–41), archive.org scan
- Goodreads: al-Īḍāḥ li-matn Īsāghūjī
- Brockelmann, GAL Supplement I (1937), pp. 841–843 (archive.org scan)
- Goodreads editions: al-Īḍāḥ li-matn Īsāghūjī fī al-manṭiq (Muḥammad Shākir)
- شَرْح Mi‘yârü’l-ulûm (Turkish commentary on the Îsâgûcî) — İzmirli İsmail Hakkı (1946 CE (b. 1869))
تَفاصِيلُ ومَصادِر
His first published book: a commentary on the Îsâgûcî read in the second year of the Mekteb-i Mülkiye.
الطَّبَعات
- Istanbul (Dârülhilâfe: Matbaa-i Âmire), 1315/1897
المَصادِر
- كِتابٌ حَدِيث Fī al-manṭiq: min waḥy sharḥ Īsāghūjī في المنطق – من وحي شرح إيساغوجي — Saʿīd ʿAbd al-Laṭīf Fūda سعيد عبد اللطيف فودة (b. 1967)
تَفاصِيلُ ومَصادِر
Not a running commentary: a collection of short pieces on logic that he wrote over the years while teaching a commentary on the Īsāghūjī, first posted on the al-Aṣlayn forum and later gathered as one file. His main work on the Īsāghūjī is his edition of al-Kātī's commentary (see kati-sharh); he also wrote al-Muyassar, a commentary on al-Akhḍarī's Sullam.
المَصادِر
- تَرْجَمَة "Al-Abharī's Īsāghūjī fī 'l-Manṭiq" (English translation) — Edwin E. Calverley (1971)
تَفاصِيلُ ومَصادِر
Cited by GAL S I 842 and by the SEP article as the reference translation.
الطَّبَعات
- in The Macdonald Presentation Volume, Princeton 1933, pp. 75–85
المَصادِر
- عَمَل Īsāghūjī fī al-manṭiq إيساغوجي في المنطق — Molla Fakhr al-Dīn al-Arnāsī (Molla Fahrettin Batmanî) (1972 CE (b. 1910))
تَفاصِيلُ ومَصادِر
New Isagoge modelled on al-Abharī with added topics; widely read in the medreses of eastern and south-eastern Turkey.
الطَّبَعات
- Terakki Matbaası, 1963, 60 pp.
- Istanbul, n.d. (ca. 2007), with a history of logic by Muḥammad Naẓīr al-Khalīlī al-Ṭūrī and preface by Muhammed Halil Çiçek
- Istanbul: Hanifiyye Kitabevi, 2020, 92 pp.
المَصادِر
- تَرْجَمَة Açıklamalı İsa Goci Tercümesi — Abdullah Hiçdönmez
تَفاصِيلُ ومَصادِر
Turkish translation with explanatory additions for beginning medrese students.
الطَّبَعات
- Istanbul: Hanifiyye Kitabevi, 2019, 116 pp. (ISBN 9786056963964)
المَصادِر
- كِتابٌ حَدِيث al-Badr al-jalī: Persian sharḥ Īsāghūjī البدر الجلی فارسی شرح ایساغوجی — Mawlānā Ayyūbzāda; tr. ʿAbd al-Ghafūr Tawakkulī مولانا ایوب زاده؛ مترجم عبدالغفور توکلی
تَفاصِيلُ ومَصادِر
Persian line-by-line commentary for Sunni madrasas (Torbat-e Jam, Khurasan). The listing names a translator, so the Persian may be a translation of an original by Ayyūbzāda (language of the original not stated). The name may connect to the Afghan Ayyūbī gloss, but this is unconfirmed.
الطَّبَعات
- Torbat-e Jam (Iran): Intishārāt-i Imām Ghazālī, n.d.
المَصادِر
- كِتابٌ حَدِيث al-Barq al-sajī: Pashto sharḥ Īsāghūjī البرق السجی پشتو شرح ایساغوجی — Muḥammad Wahhāb Tawḥīdī محمد وھاب توحیدی
تَفاصِيلُ ومَصادِر
Pashto commentary following the Wifāq exam pattern. On the category page the image alt text wrongly names ʿAṭāʾ al-Raḥmān Multānī; the book page names Tawḥīdī. Pakistan/Afghanistan Pashto-speaking madrasa milieu.
الطَّبَعات
- n.d. (PDF circulated by Maktaba tul Ishaat; publisher not stated)
المَصادِر
- كِتابٌ حَدِيث al-Ḥawāshī: Pashto sharḥ Īsāghūjī الحواشی پشتو شرح ایساغوجی — ʿAṭāʾ al-Raḥmān Multānī عطاء الرحمان ملتانی
تَفاصِيلُ ومَصادِر
Pashto translation and explanation following the Wifāq al-Madāris syllabus and exam pattern. Pakistan/Afghanistan Pashto-speaking madrasa milieu.
الطَّبَعات
- n.d. (PDF circulated by Maktaba tul Ishaat; publisher not stated)
المَصادِر
- كِتابٌ حَدِيث al-Jawāhir al-Harawī: Pashto sharḥ Īsāghūjī الجواهر الهروی پشتو شرح ایساغوجی — ʿAbd al-Ḥanān عبد الحنان
تَفاصِيلُ ومَصادِر
Pashto commentary explaining the five universals with Qurʾānic and Arabic literary examples, written as a Dars-i Niẓāmī textbook. The nisba 'Harawī' in the title suggests a Herat/Afghan link. Pakistan/Afghanistan Pashto-speaking madrasa milieu.
الطَّبَعات
- n.d. (PDF circulated by Maktaba tul Ishaat; publisher not stated)
المَصادِر
- شَرْح al-Kāfī الكافي — Faḍl al-Ḥaqq al-Rāmpūrī فضل الحق الرامفوري
تَفاصِيلُ ومَصادِر
Possibly to be distinguished from, or confused with, ʿIzzat Allāh al-Farangī Maḥallī's al-Kāfī fī ḥall Īsāghūjī (izzat-allah-kafi); the sources do not settle this.
الطَّبَعات
- India 1301 (GAL S no. 26)
المَصادِر
- شَرْح al-Kāfī fī ḥall Īsāghūjī الكافي في حل إيساغوجي — Muḥammad ʿIzzat Allāh al-Farangī Maḥallī al-Lakhnawī محمد عزة الله الفرنكي محلي اللكنوي
تَفاصِيلُ ومَصادِر
Farangī Maḥall commentary 'al-sharḥ al-wāfī li-maʾārib Īsāghūjī' (title page). DLI catalogues it as Urdu, but the title page and text are Arabic. GAL S also lists an al-Kāfī by Faḍl al-Ḥaqq al-Rāmpūrī (India 1301; fadl-haqq-kafi); whether the two are confused is not settled.
الطَّبَعات
- Kanpur: al-Maṭbaʿ al-Qayyūmī, 1333/1914–15, ed. by Muḥammad Qamar al-Dīn at the request of al-Ḥājj Muḥammad ʿAbd al-Qayyūm; with the author's own gloss al-Shāfī li-ḥall al-Kāfī (32 pp.; AMU copy digitised by DLI)
المَصادِر
- حاشِيَة al-Shāfī li-ḥall al-Kāfī الشافي لحل الكافي — Muḥammad ʿIzzat Allāh al-Farangī Maḥallī al-Lakhnawī محمد عزة الله الفرنكي محلي اللكنوي
تَفاصِيلُ ومَصادِر
Author's self-gloss 'li-kashf mushkilātihi' on al-Kāfī, printed in the margin.
الطَّبَعات
- Kanpur: al-Maṭbaʿ al-Qayyūmī, 1333/1914–15 (printed with al-Kāfī)
المَصادِر
- شَرْح al-Kalām al-awjī fī ḥall Īsāghūjī الكلام الأوجي في حل إيساغوجي — Allāhbakhsh Dera Ismāʿīl Khānī الله بخش ديره إسماعيل خاني
تَفاصِيلُ ومَصادِر
GAL S no. 21 gives the title as al-Qawl al-mu… (scan unclear); UW catalogue: al-Kalām al-awjī.
الطَّبَعات
- Lucknow 1887
المَصادِر
- كِتابٌ حَدِيث al-Sharīfī: Urdu sharḥ Īsāghūjī الشریفی اردو شرح ایساغوجی — Muḥammad Ashraf Qurayshī محمد اشرف قریشی
تَفاصِيلُ ومَصادِر
Urdu madrasa commentary: Arabic text, line-by-line Urdu translation, explanation and a summary of logic (khulāṣat al-manṭiq). Used for the 2nd year of the Dars-i Niẓāmī.
الطَّبَعات
- Karachi: Qadīmī Kutub Khāna, n.d.
المَصادِر
- تَعْلِيقات al-Taʿlīqāt al-Ghawthiyya التعليقات الغوثية — Muḥammad Ḥasan al-Sanbhalī محمد حسن السنبهلي
تَفاصِيلُ ومَصادِر
Possibly the same as the short one-day commentary of al-Sanbhalī mentioned in Nuzhat al-khawāṭir (sanbhali-sharh-yawm-wahid); not confirmed.
الطَّبَعات
- Lucknow 1885, printed after al-Jaghmīnī's al-Mulakhkhaṣ (GAL S no. 14)
المَصادِر
- نَظْم Alfiyya fī naẓm Īsāghūjī ألفية في نظم إيساغوجي — Abū l-Wafāʾ Muḥammad b. ʿAlī b. Khalaf al-Tarsī al-Miṣrī أبو الوفا محمد بن علي بن خلف الترسي
تَفاصِيلُ ومَصادِر
Īḍāḥ (a 1000-line poem; the author also wrote an Alfiyya on prosody).
المَصادِر
- كِتابٌ حَدِيث Ashraf al-ʿaṭāyā: Pashto sharḥ Īsāghūjī اشرف العطایا پشتو شرح ایساغوجی — Muftī ʿAṭā Muḥammad Deobandī مفتی عطا محمد دیوبندی
تَفاصِيلُ ومَصادِر
Pashto translation and explanation for Wifāq al-Madāris students. Pakistan/Afghanistan Pashto-speaking madrasa milieu.
الطَّبَعات
- n.d. (PDF circulated by Maktaba tul Ishaat; publisher not stated)
المَصادِر
- كِتابٌ حَدِيث Bidāyat al-manṭiqī: tartīb wa-tashjīr matn Īsāghūjī بداية المنطقي: ترتيب وتشجير متن إيساغوجي — Yāsir ʿUjayl al-Nashmī ياسر عجيل النشمي
تَفاصِيلُ ومَصادِر
Rearranges the matn as tree diagrams.
الطَّبَعات
- Ḥawallī (Kuwait): Dār al-Ḍiyāʾ 2006, 1st ed.
المَصادِر
- كِتابٌ حَدِيث Dars-i Īsāghūjī: Urdu sharḥ Īsāghūjī درس ایساغوجی — Muftī ʿAbd al-Samīʿ (shahīd) (lectures); compiled by Muḥammad Sufyān Baland مفتی عبد السمیع؛ مرتب: محمد سفیان بلند
تَفاصِيلُ ومَصادِر
Transcribed classroom lectures (ifādāt). The new edition moves the teacher's asides into footnotes and adds exercises from Taysīr al-manṭiq.
الطَّبَعات
- Karachi: Kutub Khāna Ashrafiyya, revised edition (n.d.)
- Earlier edition (corrected in the new edition), details not given
المَصادِر
- Maktaba tul Ishaat: Dars-e Īsāghūjī Urdu sharḥ (ifādāt Mufti ʿAbd al-Samīʿ, compiled Muḥammad Sufyān Baland; Kutub Khana Ashrafia)
- Best Urdu Books: tag 'Urdu Sharh Eisa Ghoji pdf'
- archive.org: Deobandi Darse Nizami Books (contains DarsEEisaGhojiUrduSharhEisaGhoji and SirajUlMantiqUrduSharhEisaGhoji scans)
- كِتابٌ حَدِيث Ḍawābiṭ-i manṭiqiyya: Pashto sharḥ Īsāghūjī ضوابط منطقیہ پشتو شرح ایساغوجی — Muftī Shahzād Aḥmad مفتی شہزاد احمد
تَفاصِيلُ ومَصادِر
By a senior teacher at Dār al-ʿUlūm Makkiyya, Shinkah, Hazro (Attock). Includes exercises. Pakistan/Afghanistan Pashto-speaking madrasa milieu.
الطَّبَعات
- Maktaba Dār al-Ishāʿat, n.d.
المَصادِر
- طَبْعَة Ebherî, Îsâgûcî – Mantığa Giriş (critical text, Turkish translation, study) — Hüseyin Sarıoğlu
تَفاصِيلُ ومَصادِر
Critical edition with Turkish translation; compares the Isagoges of Porphyry, al-Fārābī, the Ikhwān al-Ṣafāʾ, Ibn Sīnā and al-Abharī. TDV bibliography.
الطَّبَعات
- Istanbul: İz Yayıncılık, 1998
المَصادِر
- طَبْعَة Ebherî, Îsâgûcî ve Şerhi (critical edition, translation and commentary) — Ferruh Özpilavcı
تَفاصِيلُ ومَصادِر
Arabic text from about ten manuscripts, facing Turkish translation, and a running commentary drawing on al-Kātī, al-Ṭālishī, al-Fanārī, Qul Aḥmad and Dāwūd al-Qārisī: a modern continuation of the ḥāshiya genre.
الطَّبَعات
- Istanbul: Litera Yayıncılık, 2017, 220 pp. (ISBN 978-605-2023-09-9)
- Litera 2024 (new printing), 220 pp.
المَصادِر
- Alaattin Tekin, review of Ferruh Özpilavcı, Ebherî Îsâgûcî ve Şerhi, Mantık Araştırmaları Dergisi 1 (2019)
- Hülya Altunya, “Gelenbevi’nin İsaguci Şerhi…”, Eskiyeni 41 (2020), 571-598
- Tekin, review of Özpilavcı, Ebherî Îsâgûcî ve Şerhi (Litera 2017), Mantık Araştırmaları Dergisi 1 (2019)
- Kitapyurdu: Ebheri İsaguci ve Şerhi (Ferruh Özpilavcı), Litera 2024
- كِتابٌ حَدِيث Ebherî’nin Îsâgûcî’sinin İlk Şerhleri (XIV-XVI. yy.) — Ahmet Kayacık
تَفاصِيلُ ومَصادِر
Study of the early commentaries (al-Kātī, al-Fanārī and others).
الطَّبَعات
- PhD thesis, Erciyes Üniversitesi Sosyal Bilimler Enstitüsü, Kayseri 1996 (unpublished)
المَصادِر
- شَرْح Fatḥ al-bāb (Isagoge commentary) — Maraşlı Mehmed Efendi
تَفاصِيلُ ومَصادِر
Aynî: among his works ʿIṣmat al-adhhān, ʿIlm al-mīzān, Salāmat al-qulūb and Fatḥ al-bāb, ‘Fethu’l-Bab’ı İsagoji şerhidir’. Dates not given.
المَصادِر
- كِتابٌ حَدِيث Hadiyyat al-faqīr: Pashto sharḥ Īsāghūjī ھدیۃ الفقیر پشتو شرح ایساغوجی — Raḥīm Allāh Tarēlwī رحیم اللہ تریلوی
تَفاصِيلُ ومَصادِر
Idiomatic Pashto translation with explanations, written as a preparation for Tahdhīb, Sharḥ al-Tahdhīb and Mirqāt. Pakistan/Afghanistan Pashto-speaking madrasa milieu.
الطَّبَعات
- n.d. (PDF circulated by Maktaba tul Ishaat; publisher not stated)
المَصادِر
- تَرْجَمَة Hediyyecik — Ali Haydar
تَفاصِيلُ ومَصادِر
Tanzimat-era translation. Tanzimat-period translation (TDV).
الطَّبَعات
- İzmir 1309 (TDV “MANTIK”)
المَصادِر
- تَرْجَمَة Hediyyetü’t-tullâb هدية الطلاب — Ali Remzi
تَفاصِيلُ ومَصادِر
Named by TDV among the Tanzimat-era translations; no imprint given. Tanzimat-period translation (TDV).
المَصادِر
- كِتابٌ حَدِيث Hidāyat al-ʿAzīz: Pashto sharḥ Īsāghūjī ہدایۃ العزیز پشتو شرح ایساغوجی — ʿAzīz Allāh عزیز اللہ
تَفاصِيلُ ومَصادِر
Beginners' Pashto commentary with a summary and questions after each chapter. Pakistan/Afghanistan Pashto-speaking madrasa milieu.
الطَّبَعات
- Maktaba Dār al-ʿUlūm, n.d.
المَصادِر
- تَرْجَمَة Isaghuji (translation with English commentary, exercises) — Hamza Karamali
تَفاصِيلُ ومَصادِر
Textbook: translation, definitions, commentary, examples, practice questions, chapters on intellectual history and epistemology.
الطَّبَعات
- print on demand, 106 pp.
المَصادِر
- تَرْجَمَة Isagoge: A Classical Primer on Logic — Feryal Salem
تَفاصِيلُ ومَصادِر
Vocalised Arabic with facing English translation, then a long commentary with diagrams and tables.
الطَّبَعات
- 2022, paperback, ISBN 9780578331270
المَصادِر
- تَرْجَمَة Îsâgūcî (Turkish translation) — Mehmed Fuad
تَفاصِيلُ ومَصادِر
Named by TDV among the Tanzimat-era translations; no imprint given. Tanzimat-period translation (TDV).
المَصادِر
- نَظْم Juhd al-muqill: naẓm Risālat al-Abharī fī al-manṭiq جهد المقل نظم رسالة الأبهري في المنطق — ʿUmar b. ʿAbd al-Karīm (as recorded; the same name is given as copyist) عمر بن عبد الكريم
تَفاصِيلُ ومَصادِر
A short (4 pp.) versification of 'al-Abharī's treatise on logic' (i.e. Īsāghūjī) in the Ahmed Baba Institute, Timbuktu, no. 4980 (CEDRAB handlist via WAAMD). Authorship uncertain: the cataloguer may have taken the copyist for the author.
المَصادِر
- طَبْعَة Majmūʿ Īsāghūjī fī al-manṭiq مجموع إيساغوجي في المنطق — Māhir Muḥammad ʿAdnān ʿUthmān (ed.) ماهر محمد عثمان
تَفاصِيلُ ومَصادِر
Matn with Fatḥ al-rājī (Mehmed Fevzi), al-Kātī with the glosses of Muḥyī al-Dīn al-Ṭālishī and al-Bardaʿī (on the taṣawwurāt), Khulāṣat al-mīzān (Fevzi), al-Maṭlaʿ with al-Qalyūbī's al-Durra al-bahiyya, al-Fanārī, and al-Kalanbawī; collated with an autograph. Mostly the Ottoman track.
الطَّبَعات
- Damascus: Dār Taḥqīq al-Kitāb, 1447/2025 (Şefkat lists a 686-page Dār Nūr al-Ṣabāḥ issue of the same title)
- Dār Taḥqīq al-Kitāb, 686 pp., 2nd volume of its "Isaghuji commentaries and glosses" series (year not shown)
المَصادِر
- شَرْح Marāqī al-ʿurūj ʿalā matn Īsāghūjī, wa-yalīhi matn Īsāghūjī مراقي العروج على متن إيساغوجي — Ṭāriq Muḥammad Sardār ʿAlī طارق محمد سردار علي (contemporary)
تَفاصِيلُ ومَصادِر
Found outside the region: an Indonesian kitab-download site (Aswajapedia, 'Maroqil Uruj Ala Matni Isaghuji', Darut Taroqi) circulates the PDF, which I opened (title and imprint pages). The author's region is not established; the name suggests Kurdish (Iraq) and the ISBN prefix 978-9933 suggests Syria. Reassign to the right region.
الطَّبَعات
- Dār al-Taraqqī (place not stated), 2nd ed. 1441/2019, 'with new layout and useful additions', 120 pp., 17x24 cm, ISBN 978-9933-499-75-4 (typesetting by Aḥmad ʿUmar, Egyptian phone numbers)
المَصادِر
- شَرْح Maṭāliʿ al-afkār (or al-anẓār) مطالع الأفكار — author unnamed in Kashf; Ahlwardt: Muḥammad b. Ibrāhīm al-Manṣūrī
تَفاصِيلُ ومَصادِر
Kashf: opening al-ḥamdu li-llāhi fayyāḍ durar al-adhhān; written FOR Shaykh Muḥammad b. Ibrāhīm al-Manṣūrī. Ahlwardt (no. 18) makes al-Manṣūrī the author. Sources disagree.
المَصادِر
- تَرْجَمَة Mi‘yârü’l-ulûm (Turkish translation) معيار العلوم — Ahmed Fuâd
تَفاصِيلُ ومَصادِر
TDV “MANTIK” and “İZMİRLİ” give a Mi‘yârü’l-ulûm (Istanbul 1315) to İzmirli İsmail Hakkı instead; either two works share the title or one entry is wrong.
الطَّبَعات
- Istanbul 1292 (TDV “Îsâġūcî”)
المَصادِر
- تَرْجَمَة Murshid al-mubtadī (Arabic commentary with Turkish translation) مرشد المبتدي — Mehmed Zühdī
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Istanbul 1311 (GAL S no. 12)
المَصادِر
- كِتابٌ حَدِيث Pashto audio lecture series on Īsāghūjī (with the Ubaydullāh/Ayyūbī ḥāshiya) — Abdullah Khan Pathan
تَفاصِيلُ ومَصادِر
Recorded Pashto classroom lectures on Īsāghūjī using the Ayyūbī gloss. Lecture-based material, not a printed book; 'printed' here means published online.
الطَّبَعات
- archive.org audio upload, 2014
المَصادِر
- شَرْح Persian commentary on the Īsāghūjī in a Majmūʿ-i manṭiq — "Ḥ. Mīr" (as abbreviated in GAL S)
تَفاصِيلُ ومَصادِر
الطَّبَعات
- India 1862, 1869, 1881 (GAL S no. 31)
المَصادِر
- شَرْح Sharḥ Īsāghūjī — ʿAbd al-Raḥmān b. Ramaḍān al-Izmīrī عبد الرحمن بن رمضان الإزميري
تَفاصِيلُ ومَصادِر
Known only from PIPDI. GAL G comm. 7 (Algiers 1407).
المَصادِر
- شَرْح Sharḥ Īsāghūjī شرح إيساغوجي — anonymous scholar of Īlālan (Sous) عالم من إيلالن
تَفاصِيلُ ومَصادِر
Listed by al-Mukhtār al-Sūsī among the Sous authors of one period; author's name unknown; (j) = 'exists' in his sigla.
المَصادِر
- شَرْح Sharḥ Īsāghūjī — al-Jirābī al-Qaramānī
تَفاصِيلُ ومَصادِر
GAL S no. 25 (Bull. de Corr. Afr. 1884).
المَصادِر
- شَرْح Sharḥ Īsāghūjī — ʿAlī b. Ḥusayn al-Ḥanafī
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Istanbul 1310 (GAL S III no. 35)
المَصادِر
- شَرْح Sharḥ Īsāghūjī — ʿIṣām al-Dīn (not further identified)
تَفاصِيلُ ومَصادِر
GAL S no. 19 (Qılıç Ali 665/7). Possibly the commentary of ʿAbd al-Malik al-ʿIṣāmī (isami-sharh), grandson of ʿIṣām al-Dīn; not confirmed.
المَصادِر
- شَرْح Sharḥ Īsāghūjī (dedicated to Sultan ʿAlāʾ al-Dīn Kayqubād) شرح إيساغوجي — al-Fāḍil ʿAbd al-Laṭīf al-ʿAjamī عبد اللطيف العجمي
تَفاصِيلُ ومَصادِر
Kashf only. Dedicated to a Seljuk sultan of Rūm named ʿAlāʾ al-Dīn Kayqubād, which would make it one of the oldest commentaries, made in Anatolia; which Kayqubād is not stated. Kashf: dedicated to Sultan ʿAlāʾ al-Dīn Kayqubād. Ahlwardt no. 16.
المَصادِر
- كِتابٌ حَدِيث Sharḥ matn Īsāghūjī fī al-manṭiq (lecture commentary on the matn; some uploads titled Sharḥ al-Muqniʿ ʿalā matn Īsāghūjī) شرح متن إيساغوجي في المنطق — Aḥmad b. ʿUmar b. Musāʿid al-Ḥāzimī أحمد بن عمر بن مساعد الحازمي (contemporary)
تَفاصِيلُ ومَصادِر
A separate lesson series on the matn itself. Many uploads are titled 'Sharh al-Muqni' 'ala matn Isaghuji', so al-Muqni' may be a short text or commentary he read with the matn. Not verified; the uploads may also come from more than one course.
الطَّبَعات
- Audio lecture series, many archive.org uploads, 2018-2026
المَصادِر
- شَرْح Sharḥ mukhtaṣar ʿalā Īsāghūjī (written in a single day) شرح مختصر على إيساغوجي — Muḥammad Ḥasan al-Sanbhalī محمد حسن بن ظهور حسن الإسرائيلي السنبهلي (13 Ṣafar 13[0]5? (Nuzhat's text reads 'sana khams wa-thalāthīn wa-alf', clearly corrupt; he was a contemporary of ʿAbd al-Ḥayy al-Ḥasanī))
تَفاصِيلُ ومَصادِر
ʿAbd al-Ḥayy al-Ḥasanī says he read this short commentary, which Sanbhalī wrote in one day (an imitation of al-Fanārī's one-day 'Yak-rozī'). Same author as Tansīq al-niẓām. GAL S lists al-Sanbhalī's al-Taʿlīqāt al-Ghawthiyya (Lucknow 1885; sanbhali-taliqat), possibly the same work; not confirmed.
الطَّبَعات
- Printed in India (Nuzhat: 'kulluhā ṭubiʿat wa-shāʿat fī l-Hind'); edition details not found
المَصادِر
- كِتابٌ حَدِيث Sirāj al-manṭiq: Urdu sharḥ Īsāghūjī سراج المنطق شرح ایساغوجی — Muḥammad Manẓūr al-Ḥaqq (ifādāt), compiled by his son محمد منظور الحق
تَفاصِيلُ ومَصادِر
Lecture-based Urdu commentary from a teacher of Dār al-ʿUlūm ʿĪdgāh, Kabirwala, compiled by his son. It has a fully vocalised text, sentence-by-sentence Urdu translation, charts, and key points after each lesson.
الطَّبَعات
- Kabirwala (Khanewal): Idārat al-Taṣnīf, Dār al-ʿUlūm ʿĪdgāh Kabīrwālā, n.d.
المَصادِر
- كِتابٌ حَدِيث Taḥqīqāt al-Ḥaqqānī: Pashto sharḥ Īsāghūjī تحقیقات الحقانی پشتو شرح ایساغوجی — Muftī Muṭīʿ Allāh Ḥaqqānī مفتی مطیع اللہ حقانی
تَفاصِيلُ ومَصادِر
Pashto commentary with question-and-answer sections. The listing title says 'Mīr Īsāghūjī' but the description is of Īsāghūjī. Pakistan/Afghanistan Pashto-speaking madrasa milieu.
الطَّبَعات
- Dār al-Iftāʾ Manbaʿ al-ʿUlūm al-Ḥaqqāniyya, n.d.
المَصادِر
- كِتابٌ حَدِيث Tashrīḥāt-i Sawātī: Urdu sharḥ Īsāghūjī تشریحات سواتی اردو شرح ایساغوجی — Ṣūfī ʿAbd al-Ḥamīd Sawātī صوفی عبد الحمید سواتی
تَفاصِيلُ ومَصادِر
Urdu commentary listed among the 2nd-year Dars-i Niẓāmī aids. The author is named on Best Urdu Books; the Maktaba tul Ishaat page could not be read.
الطَّبَعات
- Pakistan, n.d. (PDF on Best Urdu Books / archive.org)
المَصادِر
- كِتابٌ حَدِيث Tawḍīḥ matn al-Īsāghūjī fī al-manṭiq توضيح متن الإيساغوجي في المنطق — Jamāl ʿAbd al-Karīm al-Dabbān جمال عبد الكريم الدبان
تَفاصِيلُ ومَصادِر
Modern explanatory commentary.
الطَّبَعات
- Beirut: Dār Ibn Ḥazm, 116 pp.
المَصادِر
- تَرْجَمَة Terjemah (Ilmu Mantiq / Ilmu Logika) Kitab Isaghuji — anonymous Indonesian translations sold online — anonymous
تَفاصِيلُ ومَصادِر
Small Indonesian translations of the matn sold to santri. None of the listings names a translator or publisher, and they may be one or several works. Unattributed PDF translations also circulate on pesantren blogs (Tedi Sobandi 2018/2021, Maktabah Az-Zaen 2022, ashakimppa 2021).
الطَّبَعات
- Indonesia: 'Terjemah Ilmu Mantiq Logika Kitab Isaghuji' (Tokopedia seller Toko Siti12, publisher not stated)
- Indonesia: 'Ilmu Logika terjemah kitab Isaghuji (ilmu mantiq)' (Shopee seller KMPublishing); also 'Ilmu logika, pengantar memahami ilmu dasar Mantiq, terjemah kitab Isaghuji' (TikTok Shop)
المَصادِر
- تَرْجَمَة Terjemahan Isaghuji: Matan Asasi Ilmu Mantiq — anonymous (translator not named in the listing)
تَفاصِيلُ ومَصادِر
Malay translation sold by Malaysian bookshops (Empire Bookstore, Kuala Kangsar; Ilham Books). The listing does not name the translator; it may be a reissue of Naseer Sobree's 2015 translation, which is not confirmed.
الطَّبَعات
- Malaysia: Akademi Jawi Malaysia, 2016, 63 pp.
المَصادِر
- تَرْجَمَة Terjemahan Matan Isaghuji — Naseer Sobree
تَفاصِيلُ ومَصادِر
Malay translation of the matn that began as class notes. It covers the five universals, qawl sharih, propositions, contradiction, conversion, syllogism and the five arts. A preview is on archive.org. Copies circulating on Indonesian download blogs credit the translator as 'Naseer Bosree', apparently the same work. Malay translation of the matn.
الطَّبَعات
- Malaysia: Baytul Hikma, 1st printing 2015 (70 pp. per Goodreads)
المَصادِر
- Goodreads: Terjemahan Matan Isaghuji by Naseer Sobree
- archive.org: TERJEMAHAN MATAN ISAGHUJI - Naseer Sobree (Preview), metadata: Baytul Hikma, 2015
- Naseer Sobree, 'Pengenalan kajian Kitab al-Mantiq Isaghuji manuskrip Or. 7204a Leiden' (blog, May 2026)
- konsultasikitabkuning.com: Download terjemahan kitab Isaghuji (translator 'Naseer Bosree')
- Goodreads: Terjemahan Matan Isaghuji (tr. Naseer Sobree, 2015)
- شَرْح Two anonymous commentaries on the dībāja of the Īsāghūjī — anonymous
تَفاصِيلُ ومَصادِر
Ahlwardt nos. 5253–5254 (We. 1762, copied in Turkish hands).
المَصادِر
كُتِبَ عَلَى مُؤَلَّفاتٍ لَيْسَتْ فِي الفِهْرِسِ بَعْد
- حاشِيَة Ḥāshiya ʿalā sharḥ Īsāghūjī حاشية على شرح إيساغوجي — Aḥmad b. ʿAlī al-Nūbī أحمد بن علي النوبي (ca. 1036/1626)
تَفاصِيلُ ومَصادِر
Known only from Khizāna (Kılıç Ali Paşa, Istanbul, 658). The nisba points to Nubia/Upper Egypt; place of activity not established; base commentary not stated. GAL S no. 18 (Qılıç Ali 658). GAL S (no. 18, the same Kılıç Ali Paşa 658 manuscript) lists it as a Sharḥ Īsāghūjī by "Badr Aḥmad al-Nūbī".
المَصادِر
- حاشِيَة Ḥāshiya ʿalā sharḥ Īsāghūjī (also catalogued as Sharḥ Īsāghūjī) حاشية على شرح إيساغوجي — Nūr al-Dīn ʿAlī b. Muḥammad b. ʿAbd al-Raḥmān al-Ujhūrī علي بن محمد بن عبد الرحمن الأجهوري (1066/1656)
تَفاصِيلُ ومَصادِر
Recorded only in manuscript catalogues: Alexandria Municipal Library 15 manṭiq (as ḥāshiya) and King Saud Univ. 201 (as sharḥ); probably one work. GAL S III (no. 32, the same Alexandria manuscript) lists it as a commentary (sharḥ) on the matn. Base text not stated (presumably the Maṭlaʿ, the Egyptian standard).
المَصادِر
- حاشِيَة Ḥāshiya ʿalā sharḥ Īsāghūjī حاشية على شرح إيساغوجي — ʿAlī b. ʿAbd al-Qādir b. Muḥammad al-Ṭabarī (al-Makkī) علي بن عبد القادر بن محمد الطبري (1070/1659–60)
تَفاصِيلُ ومَصادِر
Khizāna gives Berlin 5252, but in Ahlwardt that number describes al-Ḥifnī's gloss; location to be checked. Base commentary not stated.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Sharḥ Īsāghūjī حاشية على شرح إيساغوجي — Ilyās b. Ibrāhīm b. Dāwūd b. Khiḍr al-Kūrānī al-Kurdī al-Shāfiʿī إلياس بن إبراهيم الكردي (1138/1726 (Damascus; b. 1047))
تَفاصِيلُ ومَصادِر
Kurdish Shāfiʿī scholar resident in Damascus; which commentary he glossed is not stated. Kurdish scholar who taught in Damascus from c. 1070; one of his many glosses (al-Ziriklī after al-Murādī). Base commentary not named. Hadiyya; which commentary is not said.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā sharḥ Īsāghūjī حاشية على شرح إيساغوجي / شرح الرسالة الأثيرية — ʿAbd Allāh b. ʿUmar al-Khalīl al-Zabīdī al-Shāfiʿī عبد الله بن عمر الخليل (1196/1782)
تَفاصِيلُ ومَصادِر
Scholar of Zabīd (Yemen) versed in surveying, geometry, astronomy and ḥikma. Al-Ziriklī calls it a ḥāshiya on a sharḥ of Īsāghūjī; the Vatican manuscript (Vat. ar. 1113/1) is catalogued as Sharḥ Īsāghūjī / Sharḥ al-Risāla al-Athīriyya. The Vatican manuscript (Vat. ar. 1113/1), catalogued as Sharḥ Īsāghūjī / Sharḥ al-Risāla al-Athīriyya, is identified by GAL S as his versification with its commentary (khalil-zabidi-nazm); whether a copy of this gloss survives is therefore unclear.
المَصادِر
- حاشِيَة Gloss (on a commentary of the Īsāghūjī) — ʿInāyatallāh b. Muḥammad b. ʿAbd al-Karīm
تَفاصِيلُ ومَصادِر
GAL S no. 22 (St Petersburg, Bukhara 131); no. 29 "M. b. ʿAbd al-Karīm" (Aligarh) may be the same.
المَصادِر
- كِتابٌ حَدِيث Tawḍīḥāt-i Afghānī (Arabic sharḥ) توضيحات أفغاني — Muḥammad Zāhid ʿAzīz Khel محمد زاهد عزيز خيل
تَفاصِيلُ ومَصادِر
Arabic question-and-answer commentary with marginal notes. Sources disagree on the base text: Maktaba tul Ishaat says it comments on Īsāghūjī, while the archive.org scan is titled 'Tawḍīḥāt Afghānī fī sharḥ Mīr Īsāghūjī' (i.e. on mir-isaghuji).
الطَّبَعات
- Peshawar: Maktabat al-Qurʾān wa-l-Sunna, n.d.
المَصادِر