Noord-Afrikaans pad · level 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · Les 1 van 18

What logic is, and what it is for

Introduction · muqaddimat al-ḥāshiya · p. 26

مُقَدِّمَةُ الحاشِيَةِ

Concept · nog niet nagekeken

Eigen lessen met citaten uit de druk van Cairo 1324/1906 · vertaling door The Mantiqi, concept

Over deze tekst

Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ

Ibrāhīm al-Bājūrī (d. 1276/1860)

Tekst: Arabisch: passages die in de lessen geciteerd worden, door The Mantiqi overgeschreven uit deze druk (de hele tekst wordt niet overgenomen): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) Bekijk de scan
De lessen volgen: De lessen zijn de eigen uitleg van The Mantiqi bij de Sullam, vers voor vers, in het spoor van Ibrāhīm al-Bājūrī; zijn woorden worden geciteerd waar ze het meest ertoe doen.
Vertaling: Van The Mantiqi zelf; een concept.
Controle: Concept, wacht op controle door Ustadh Muhammad Yusuf.

In de woorden van Ibrāhīm al-Bājūrī

Een andere taal nodig? “Google Translate” opent een passage in de machinevertaling van Google — handig voor een eerste indruk, maar niet door ons gecontroleerd. Of kopieer de tekst naar een vertaler naar keuze.

Geciteerd uit het Arabisch van Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906

وَمَوْضُوعُهُ المَعْلُوماتُ التَّصَوُّرِيَّةُ وَالتَّصْدِيقِيَّةُ مِنْ حَيْثُ صِحَّةُ إِيصالِها إِلَى أَمْرٍ مَجْهُولٍ تَصَوُّرِيٍّ أَوْ تَصْدِيقِيٍّ، وَثَمَرَتُهُ ما أَشارَ المُصَنِّفُ مِنْ أَنَّهُ يَعْصِمُ الذِّهْنَ عَنِ الخَطَإِ فِي الفِكْرِ.

Its subject matter is what is known by conception and by assent, insofar as it can soundly lead to something unknown, conceptual or assentive; and its fruit is what the author points to: that it protects the mind from error in thinking.

Google Translate ↗p. 26

De les

Ibrāhīm al-Bājūrī (d. 1276/1860), later Shaykh al-Azhar, wrote his gloss directly on the verses of al-Akhḍarī's Sullam. He explains it word by word: each note opens with “his words …” (qawluhu) and a phrase of the poem, followed by what it means and what has been said about it. These lessons follow his notes in the order of the poem and quote him where he matters most; you have read the poem itself on the level before.

Before the poem begins, al-Bājūrī sets out the “” (al-mabādiʾ al-ʿashara) that a student should know of any science: its , , fruit, merit, relation to other sciences, founder, name, source, ruling and questions. He quotes the well-known verses that sum them up, which end: “whoever grasps them all has gained honour” (wa-man darā l-jamīʿa ḥāza l-sharafā).

For he gives the matter as what is known by and by , insofar as it can lead soundly to something unknown; and its fruit as what al-Akhḍarī says in his comparison with grammar: logic protects the mind from error in thinking. Its merit is that it serves every science, because every science reasons, through definitions and arguments.

Begrippen

المَبادِئُ العَشَرَةُ al-mabādiʾ al-ʿashara: the ten principles one knows of a science before studying it
مَوْضُوعُ العِلْمِ mawḍūʿ al-ʿilm: the subject matter of a science, whose essential attributes it studies
ثَمَرَةُ العِلْمِ thamarat al-ʿilm: its fruit: what one gains by it

Voorbeelden

يَعْصِمُ الذِّهْنَ عَنِ الخَطَإِ فِي الفِكْرِ
it protects the mind from error in thinking

Test jezelf

3 vragen over deze les. Met 6 of meer van de 10 (twee sterren) gaat de volgende les open.

Vraag 1
According to al-Bājūrī, what is the subject matter of logic?
Vraag 2
What does he give as the fruit (thamara) of logic?
Vraag 3
What are “the ten principles” (al-mabādiʾ al-ʿashara)?

Volgende les: May one study logic? The three opinions

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