سرورق / Ḥāshiyat al-Bājūrī ʿalā al-Sullam / 18 میں سے سبق 1
مقفل
What logic is, and what it is for
Ḥāshiyat al-Bājūrī ʿalā al-Sullam کی طرف واپسمغاربی راستہ · مرحلہ 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · 18 میں سے سبق 1
What logic is, and what it is for
Introduction · muqaddimat al-ḥāshiya · ص 26
مُقَدِّمَةُ الحاشِيَةِ
مسودہ · نظرِ ثانی کا منتظر
Cairo 1324/1906 کے مطبوعہ نسخے سے اقتباسات کے ساتھ ہمارے اپنے اسباق · ترجمہ The Mantiqi، مسودہ
اس متن کے بارے میں
Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ
Ibrāhīm al-Bājūrī (d. 1276/1860)
- متن
- عربی: اسباق میں منقول حصے، جو The Mantiqi نے اس مطبوعہ نسخے سے نقل کیے (پورا متن نقل نہیں کیا گیا): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) اسکین دیکھیں
- اسباق کی بنیاد
- اسباق سلم پر The Mantiqi کی اپنی وضاحت ہیں، شعر بہ شعر، Ibrāhīm al-Bājūrī کی پیروی میں؛ ان کے الفاظ وہاں نقل کیے گئے ہیں جہاں وہ سب سے اہم ہیں۔
- ترجمہ
- The Mantiqi کا اپنا؛ مسودہ۔
- نظرِ ثانی
- مسودہ، Ustadh Muhammad Yusuf کی نظرِ ثانی کا منتظر۔
Ibrāhīm al-Bājūrī کے الفاظ میں
کوئی اور زبان چاہیے؟ «Google Translate» کسی حصے کو گوگل کے مشینی ترجمے میں کھولتا ہے — ابتدائی اندازے کے لیے مفید، مگر ہم نے اسے جانچا نہیں۔ یا متن اپنی پسند کے مترجم میں نقل کر لیں۔
Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906 کے عربی متن سے منقول
وَمَوْضُوعُهُ المَعْلُوماتُ التَّصَوُّرِيَّةُ وَالتَّصْدِيقِيَّةُ مِنْ حَيْثُ صِحَّةُ إِيصالِها إِلَى أَمْرٍ مَجْهُولٍ تَصَوُّرِيٍّ أَوْ تَصْدِيقِيٍّ، وَثَمَرَتُهُ ما أَشارَ المُصَنِّفُ مِنْ أَنَّهُ يَعْصِمُ الذِّهْنَ عَنِ الخَطَإِ فِي الفِكْرِ.
Its subject matter is what is known by conception and by assent, insofar as it can soundly lead to something unknown, conceptual or assentive; and its fruit is what the author points to: that it protects the mind from error in thinking.
سبق
Ibrāhīm al-Bājūrī (d. 1276/1860), later Shaykh al-Azhar, wrote his gloss directly on the verses of al-Akhḍarī's Sullam. He explains it word by word: each note opens with “his words …” (qawluhu) and a phrase of the poem, followed by what it means and what has been said about it. These lessons follow his notes in the order of the poem and quote him where he matters most; you have read the poem itself on the level before.
Before the poem begins, al-Bājūrī sets out the “” (al-mabādiʾ al-ʿashara) that a student should know of any science: its , , fruit, merit, relation to other sciences, founder, name, source, ruling and questions. He quotes the well-known verses that sum them up, which end: “whoever grasps them all has gained honour” (wa-man darā l-jamīʿa ḥāza l-sharafā).
For he gives the matter as what is known by and by , insofar as it can lead soundly to something unknown; and its fruit as what al-Akhḍarī says in his comparison with grammar: logic protects the mind from error in thinking. Its merit is that it serves every science, because every science reasons, through definitions and arguments.
اصطلاحات
- المَبادِئُ العَشَرَةُ al-mabādiʾ al-ʿashara
- the ten principles one knows of a science before studying it
- مَوْضُوعُ العِلْمِ mawḍūʿ al-ʿilm
- the subject matter of a science, whose essential attributes it studies
- ثَمَرَةُ العِلْمِ thamarat al-ʿilm
- its fruit: what one gains by it
مثالیں
يَعْصِمُ الذِّهْنَ عَنِ الخَطَإِ فِي الفِكْرِ
it protects the mind from error in thinking
اپنا امتحان لیں
اس سبق پر 3 سوالات۔ 10 میں سے 6 یا زیادہ (دو ستارے) پر اگلا سبق کھل جاتا ہے۔
سوال 1
According to al-Bājūrī, what is the subject matter of logic?
He gives the subject as the known, conceptual and assentive, “insofar as it can soundly lead to something unknown”.
سوال 2
What does he give as the fruit (thamara) of logic?
Its fruit is what al-Akhḍarī points to: it protects the mind from error in thinking, as grammar protects the tongue.
سوال 3
What are “the ten principles” (al-mabādiʾ al-ʿashara)?
They are the definition, subject, fruit, merit, relation, founder, name, source, ruling and questions of a science, summed up in well-known verses that al-Bājūrī quotes.
اگلا سبق: May one study logic? The three opinions
جاری رکھیں ←