خانه / Ḥāshiyat al-Bājūrī ʿalā al-Sullam / درس 1 از 18
قفل
What logic is, and what it is for
بازگشت به Ḥāshiyat al-Bājūrī ʿalā al-Sullamمسیر مغربی · سطح 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · درس 1 از 18
What logic is, and what it is for
Introduction · muqaddimat al-ḥāshiya · ص 26
مُقَدِّمَةُ الحاشِيَةِ
پیش‌نویس · در انتظار بازبینی
درس‌های خود ما با نقل‌هایی از چاپ Cairo 1324/1906 · ترجمهٔ The Mantiqi، پیش‌نویس
دربارهٔ این متن
Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ
Ibrāhīm al-Bājūrī (d. 1276/1860)
- متن
- عربی: بخش‌هایی که در درس‌ها نقل شده، رونویسی The Mantiqi از این چاپ (همهٔ متن نقل نمی‌شود): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) دیدن تصویر اسکن
- درس‌ها دنبال می‌کنند
- درس‌ها توضیح خود The Mantiqi بر سلم است، بیت به بیت، به پیروی از Ibrāhīm al-Bājūrī؛ سخنانش هر جا مهم‌تر است نقل می‌شود.
- ترجمه
- کار خود The Mantiqi؛ پیش‌نویس.
- بازبینی
- پیش‌نویس، در انتظار بازبینی Ustadh Muhammad Yusuf.
به سخن Ibrāhīm al-Bājūrī
زبان دیگری لازم داری؟ «Google Translate» بخشی از متن را در ترجمهٔ ماشینی گوگل باز می‌کند — برای برداشت نخست سودمند است، اما ما آن را بازبینی نکرده‌ایم. یا متن را در مترجم دلخواهت رونوشت کن.
نقل‌شده از متن عربی Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906
وَمَوْضُوعُهُ المَعْلُوماتُ التَّصَوُّرِيَّةُ وَالتَّصْدِيقِيَّةُ مِنْ حَيْثُ صِحَّةُ إِيصالِها إِلَى أَمْرٍ مَجْهُولٍ تَصَوُّرِيٍّ أَوْ تَصْدِيقِيٍّ، وَثَمَرَتُهُ ما أَشارَ المُصَنِّفُ مِنْ أَنَّهُ يَعْصِمُ الذِّهْنَ عَنِ الخَطَإِ فِي الفِكْرِ.
Its subject matter is what is known by conception and by assent, insofar as it can soundly lead to something unknown, conceptual or assentive; and its fruit is what the author points to: that it protects the mind from error in thinking.
درس
Ibrāhīm al-Bājūrī (d. 1276/1860), later Shaykh al-Azhar, wrote his gloss directly on the verses of al-Akhḍarī's Sullam. He explains it word by word: each note opens with “his words …” (qawluhu) and a phrase of the poem, followed by what it means and what has been said about it. These lessons follow his notes in the order of the poem and quote him where he matters most; you have read the poem itself on the level before.
Before the poem begins, al-Bājūrī sets out the “” (al-mabādiʾ al-ʿashara) that a student should know of any science: its , , fruit, merit, relation to other sciences, founder, name, source, ruling and questions. He quotes the well-known verses that sum them up, which end: “whoever grasps them all has gained honour” (wa-man darā l-jamīʿa ḥāza l-sharafā).
For he gives the matter as what is known by and by , insofar as it can lead soundly to something unknown; and its fruit as what al-Akhḍarī says in his comparison with grammar: logic protects the mind from error in thinking. Its merit is that it serves every science, because every science reasons, through definitions and arguments.
اصطلاحات
- المَبادِئُ العَشَرَةُ al-mabādiʾ al-ʿashara
- the ten principles one knows of a science before studying it
- مَوْضُوعُ العِلْمِ mawḍūʿ al-ʿilm
- the subject matter of a science, whose essential attributes it studies
- ثَمَرَةُ العِلْمِ thamarat al-ʿilm
- its fruit: what one gains by it
مثال‌ها
يَعْصِمُ الذِّهْنَ عَنِ الخَطَإِ فِي الفِكْرِ
it protects the mind from error in thinking
خودت را بیازما
3 پرسش دربارهٔ این درس. با ۶ از ۱۰ یا بیشتر (دو ستاره) درس بعدی باز می‌شود.
پرسش 1
According to al-Bājūrī, what is the subject matter of logic?
He gives the subject as the known, conceptual and assentive, “insofar as it can soundly lead to something unknown”.
پرسش 2
What does he give as the fruit (thamara) of logic?
Its fruit is what al-Akhḍarī points to: it protects the mind from error in thinking, as grammar protects the tongue.
پرسش 3
What are “the ten principles” (al-mabādiʾ al-ʿashara)?
They are the definition, subject, fruit, merit, relation, founder, name, source, ruling and questions of a science, summed up in well-known verses that al-Bājūrī quotes.
درس بعدی: May one study logic? The three opinions
ادامه ←