Noord-Afrikaans pad · level 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · Les 3 van 18

Conception, assent, and the names of the two roads

Introduction · anwāʿ al-ʿilm al-ḥādith · pp. 39–43

أَنْواعُ العِلْمِ الحادِثِ

Concept · nog niet nagekeken

Eigen lessen met citaten uit de druk van Cairo 1324/1906 · vertaling door The Mantiqi, concept

Over deze tekst

Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ

Ibrāhīm al-Bājūrī (d. 1276/1860)

Tekst: Arabisch: passages die in de lessen geciteerd worden, door The Mantiqi overgeschreven uit deze druk (de hele tekst wordt niet overgenomen): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) Bekijk de scan
De lessen volgen: De lessen zijn de eigen uitleg van The Mantiqi bij de Sullam, vers voor vers, in het spoor van Ibrāhīm al-Bājūrī; zijn woorden worden geciteerd waar ze het meest ertoe doen.
Vertaling: Van The Mantiqi zelf; een concept.
Controle: Concept, wacht op controle door Ustadh Muhammad Yusuf.

In de woorden van Ibrāhīm al-Bājūrī

Een andere taal nodig? “Google Translate” opent een passage in de machinevertaling van Google — handig voor een eerste indruk, maar niet door ons gecontroleerd. Of kopieer de tekst naar een vertaler naar keuze.

Geciteerd uit het Arabisch van Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906

المُرادُ بِإِدْراكِ المُفْرَدِ الإِدْراكُ الَّذِي لَمْ يَتَعَلَّقْ بِالنِّسْبَةِ الخارِجِيَّةِ عَلَى وَجْهِ الإِذْعانِ، بِأَنْ لَمْ يَتَعَلَّقْ بِنِسْبَةٍ أَصْلًا، وَذٰلِكَ إِدْراكُ المَوْضُوعِ وَحْدَهُ وَإِدْراكُ المَحْمُولِ وَحْدَهُ وَإِدْراكُهُما دُونَ النِّسْبَةِ بَيْنَهُما، أَوْ تَعَلَّقَ بِنِسْبَةٍ غَيْرِ خارِجِيَّةٍ.

By “grasping the single” is meant a grasp that is not bound to the external relation by way of yielding to it: either it is bound to no relation at all — the grasp of the subject alone, of the predicate alone, or of both without the relation between them — or it is bound to a relation that is not external.

Google Translate ↗p. 39

المُرادُ أَنَّهُ يُسَمَّى حُجَّةً، وَإِنَّما سُمِّيَ بِذٰلِكَ لِأَنَّ مَنْ تَمَسَّكَ بِهِ حَجَّ خَصْمَهُ وَغَلَبَهُ.

What is meant is that it is called an argument (ḥujja); and it is so called because whoever holds fast to it overcomes (ḥajja) his opponent and defeats him.

Google Translate ↗p. 43

De les

The Sullam divides originated into the grasp of a single thing, which is (taṣawwur), and the grasp of a relation, which is (taṣdīq). Al-Bājūrī explains why the poet says “originated” (ḥādith): to leave out God's knowledge, which is not divided into kinds.

He then makes “the grasp of a single” exact. It is a grasp not bound to the external relation by way of yielding: the grasp of the alone, of the alone, of both without the relation between them, or of a relation that is not held as true. So the doubter and the one who only imagines a judgement have ; only the one who yields to the relation has an .

What leads to a is called a , and what leads to an an (ḥujja). Al-Bājūrī gives the reason for the second name: whoever holds fast to an argument overcomes (ḥajja) his opponent. He also notes that “the intelligent” (al-ʿuqalāʾ) in the poem means the people of this , the .

Begrippen

التَّصَوُّرُ al-taṣawwur: conception: the grasp of a single, without yielding to a relation
التَّصْدِيقُ al-taṣdīq: assent: the grasp of a relation, yielded to
الحُجَّةُ al-ḥujja: argument: what leads to an assent

Voorbeelden

زَيْدٌ قائِمٌ
“Zayd is standing”: grasping Zayd, standing, or the link without yielding to it is conception; yielding to it is assent

Test jezelf

3 vragen over deze les. Met 6 of meer van de 10 (twee sterren) gaat de volgende les open.

Vraag 1
Why, according to al-Bājūrī, does the Sullam say “originated knowledge”?
Vraag 2
Someone grasps the subject and the predicate and the link between them, but doubts it. What does he have?
Vraag 3
Why is what leads to an assent called a ḥujja?

Volgende les: The six kinds of signification

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