Ana sayfa / Ḥāshiyat al-Bājūrī ʿalā al-Sullam / Ders 3 / 18
Önizleme
2. seviyenin 3. dersine bir bakış. 2. seviye, 1. seviyeden sonra açılır; o zamana kadar bu dersi okuyabilirsin, ama testi ve devamı kapalı kalır.
Kilitli
Conception, assent, and the names of the two roads
Ḥāshiyat al-Bājūrī ʿalā al-Sullam kitabına dönKuzey Afrika yolu · 2. seviye · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · Ders 3 / 18
Conception, assent, and the names of the two roads
Introduction · anwāʿ al-ʿilm al-ḥādith · s. 39–43
أَنْواعُ العِلْمِ الحادِثِ
Taslak · inceleme bekliyor
Cairo 1324/1906 baskısından alıntılarla kendi derslerimiz · çeviri The Mantiqi, taslak
Bu metin hakkında
Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ
Ibrāhīm al-Bājūrī (d. 1276/1860)
- Metin
- Arapça: derslerde alıntılanan pasajlar, The Mantiqi tarafından bu baskıdan aktarıldı (metnin tamamı aktarılmaz): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) Taramayı gör
- Derslerin takip ettiği
- Dersler, The Mantiqi'nin Sullam üzerine beyit beyit, Ibrāhīm al-Bājūrī'yi izleyen kendi açıklamalarıdır; sözleri en önemli yerlerde alıntılanır.
- Çeviri
- The Mantiqi'nin kendi çevirisi; taslak.
- İnceleme
- Taslak, Ustadh Muhammad Yusuf tarafından incelenmeyi bekliyor.
Ibrāhīm al-Bājūrī'nin sözleriyle
Başka bir dil mi lazım? “Google Çeviri” bir pasajı Google'ın makine çevirisinde açar — ilk fikir için kullanışlı, ama bizim tarafımızdan kontrol edilmemiştir. Ya da metni dilediğin bir çevirmene kopyala.
Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906 baskısının Arapça metninden alıntı
المُرادُ بِإِدْراكِ المُفْرَدِ الإِدْراكُ الَّذِي لَمْ يَتَعَلَّقْ بِالنِّسْبَةِ الخارِجِيَّةِ عَلَى وَجْهِ الإِذْعانِ، بِأَنْ لَمْ يَتَعَلَّقْ بِنِسْبَةٍ أَصْلًا، وَذٰلِكَ إِدْراكُ المَوْضُوعِ وَحْدَهُ وَإِدْراكُ المَحْمُولِ وَحْدَهُ وَإِدْراكُهُما دُونَ النِّسْبَةِ بَيْنَهُما، أَوْ تَعَلَّقَ بِنِسْبَةٍ غَيْرِ خارِجِيَّةٍ.
By “grasping the single” is meant a grasp that is not bound to the external relation by way of yielding to it: either it is bound to no relation at all — the grasp of the subject alone, of the predicate alone, or of both without the relation between them — or it is bound to a relation that is not external.
Google Çeviri ↗s. 39
المُرادُ أَنَّهُ يُسَمَّى حُجَّةً، وَإِنَّما سُمِّيَ بِذٰلِكَ لِأَنَّ مَنْ تَمَسَّكَ بِهِ حَجَّ خَصْمَهُ وَغَلَبَهُ.
What is meant is that it is called an argument (ḥujja); and it is so called because whoever holds fast to it overcomes (ḥajja) his opponent and defeats him.
Google Çeviri ↗s. 43
Ders
The Sullam divides originated into the grasp of a single thing, which is (taṣawwur), and the grasp of a relation, which is (taṣdīq). Al-Bājūrī explains why the poet says “originated” (ḥādith): to leave out God's knowledge, which is not divided into kinds.
He then makes “the grasp of a single” exact. It is a grasp not bound to the external relation by way of yielding: the grasp of the alone, of the alone, of both without the relation between them, or of a relation that is not held as true. So the doubter and the one who only imagines a judgement have ; only the one who yields to the relation has an .
What leads to a is called a , and what leads to an an (ḥujja). Al-Bājūrī gives the reason for the second name: whoever holds fast to an argument overcomes (ḥajja) his opponent. He also notes that “the intelligent” (al-ʿuqalāʾ) in the poem means the people of this , the .
Terimler
- التَّصَوُّرُ al-taṣawwur
- conception: the grasp of a single, without yielding to a relation
- التَّصْدِيقُ al-taṣdīq
- assent: the grasp of a relation, yielded to
- الحُجَّةُ al-ḥujja
- argument: what leads to an assent
Örnekler
زَيْدٌ قائِمٌ
“Zayd is standing”: grasping Zayd, standing, or the link without yielding to it is conception; yielding to it is assent
Kendini sına
Bu ders üzerine 3 soru. 10 üzerinden 6 veya daha fazlasıyla (iki yıldız) sonraki ders açılır.
Soru 1
Why, according to al-Bājūrī, does the Sullam say “originated knowledge”?
The author added the restriction so that God's knowledge is left out.
Soru 2
Someone grasps the subject and the predicate and the link between them, but doubts it. What does he have?
A grasp not bound to the relation by way of yielding is a conception, even if it is bound to a relation that is not held as true.
Soru 3
Why is what leads to an assent called a ḥujja?
“Because whoever holds fast to it overcomes his opponent and defeats him.”
Sıradaki ders: The six kinds of signification
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