Noord-Afrikaans pad · level 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · Les 4 van 18

The six kinds of signification

Introduction · anwāʿ al-dalāla · p. 44

أَنْواعُ الدَّلالَةِ

Concept · nog niet nagekeken

Eigen lessen met citaten uit de druk van Cairo 1324/1906 · vertaling door The Mantiqi, concept

Over deze tekst

Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ

Ibrāhīm al-Bājūrī (d. 1276/1860)

Tekst: Arabisch: passages die in de lessen geciteerd worden, door The Mantiqi overgeschreven uit deze druk (de hele tekst wordt niet overgenomen): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) Bekijk de scan
De lessen volgen: De lessen zijn de eigen uitleg van The Mantiqi bij de Sullam, vers voor vers, in het spoor van Ibrāhīm al-Bājūrī; zijn woorden worden geciteerd waar ze het meest ertoe doen.
Vertaling: Van The Mantiqi zelf; een concept.
Controle: Concept, wacht op controle door Ustadh Muhammad Yusuf.

In de woorden van Ibrāhīm al-Bājūrī

Een andere taal nodig? “Google Translate” opent een passage in de machinevertaling van Google — handig voor een eerste indruk, maar niet door ons gecontroleerd. Of kopieer de tekst naar een vertaler naar keuze.

Geciteerd uit het Arabisch van Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906

وَالدَّلالَةُ سِتَّةُ أَقْسامٍ، لِأَنَّها إِمّا وَضْعِيَّةٌ أَوْ عَقْلِيَّةٌ أَوْ عادِيَّةٌ، وَعَلَى كُلٍّ: الدّالُّ إِمّا لَفْظٌ أَوْ غَيْرُهُ؛ فَدَلالَةُ اللَّفْظِ الوَضْعِيَّةُ كَدَلالَةِ الأَسَدِ عَلَى الحَيَوانِ المُفْتَرِسِ، وَالعَقْلِيَّةُ كَدَلالَةِ اللَّفْظِ عَلَى وُجُودِ لافِظِهِ أَوْ حَياتِهِ … وَدَلالَةُ غَيْرِ اللَّفْظِ الوَضْعِيَّةُ كَدَلالَةِ الإِشارَةِ بِالرَّأْسِ إِلَى أَسْفَلَ عَلَى مَعْنَى نَعَمْ، وَإِلَى أَعْلَى عَلَى مَعْنَى لا، وَالعَقْلِيَّةُ كَدَلالَةِ تَغَيُّرِ العالَمِ عَلَى حُدُوثِهِ، وَالعادِيَّةُ كَدَلالَةِ الحُمْرَةِ عَلَى الخَجَلِ، أَيِ الحَياءِ، وَالصُّفْرَةِ عَلَى الوَجَلِ، أَيِ الخَوْفِ؛ وَالمَناطِقَةُ إِنَّما يَبْحَثُونَ عَنِ الأَوَّلِ مِنْ هٰذِهِ الأَقْسامِ.

Signification is of six kinds, for it is either by coining (waḍʿiyya), by reason (ʿaqliyya) or by custom (ʿādiyya), and in each case what signifies is either an utterance or something else. The coined signification of an utterance is like that of “lion” on the predatory animal; the rational, like that of an utterance on the existence or life of the one who utters it … The coined signification of what is not an utterance is like that of a nod of the head downwards for “yes” and upwards for “no”; the rational, like that of the world's change on its having come into being; and the customary, like that of redness on shame, that is, bashfulness, and of yellowness on fright, that is, fear. The logicians study only the first of these kinds.

Google Translate ↗p. 44

De les

The Sullam names three kinds of verbal by coining: (muṭābaqa), (taḍammun) and (iltizām). Before these, al-Bājūrī places them in a larger map: signification is by coining, by reason or by custom, and what signifies is an or something else — six kinds in all.

His examples: “lion” for the predatory animal (an , by coining); an utterance for the existence or life of the one who utters it (by reason); a cry of pain for the pain (an utterance, by custom); a nod downwards for “yes” (not an utterance, by coining); the world's change for its having come into being (by reason); a blush for shame and a pallor for fear (by custom).

The , he says, study only the first: the of an by coining. That is the one divided into , and ; the others are left to other sciences or to common sense.

Begrippen

الدَّلالَةُ الوَضْعِيَّةُ al-dalāla al-waḍʿiyya: signification by coining
الدَّلالَةُ العَقْلِيَّةُ al-dalāla al-ʿaqliyya: signification by reason
الدَّلالَةُ العادِيَّةُ al-dalāla al-ʿādiyya: signification by custom

Voorbeelden

كَدَلالَةِ تَغَيُّرِ العالَمِ عَلَى حُدُوثِهِ
like the world's change signifying that it came into being: rational, not by an utterance

Test jezelf

3 vragen over deze les. Met 6 of meer van de 10 (twee sterren) gaat de volgende les open.

Vraag 1
How many kinds of signification does al-Bājūrī count, and how?
Vraag 2
A nod of the head downwards meaning “yes” is…
Vraag 3
Which of the six kinds do the logicians study?

Volgende les: Universals, and the six kinds of universal

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