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Whole and universal, part and particular

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Whole and universal, part and particular

Conceptions · al-kull wa-l-kulliyya · hlm. 59

الكُلُّ وَالكُلِّيَّةُ

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Pelajaran kami sendiri dengan kutipan dari cetakan Cairo 1324/1906 · terjemahan The Mantiqi, draf

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Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ

Ibrāhīm al-Bājūrī (d. 1276/1860)

Teks: Arab: bagian-bagian yang dikutip dalam pelajaran, disalin oleh The Mantiqi dari cetakan ini (seluruh teks tidak dimuat): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) Lihat pindaian
Pelajaran mengikuti: Pelajaran ini adalah penjelasan The Mantiqi sendiri atas Sullam, bait demi bait, mengikuti Ibrāhīm al-Bājūrī; kata-katanya dikutip di tempat yang paling penting.
Terjemahan: Karya The Mantiqi sendiri; draf.
Tinjauan: Draf, menunggu tinjauan Ustadh Muhammad Yusuf.

Dalam kata-kata Ibrāhīm al-Bājūrī

Perlu bahasa lain? “Google Terjemahan” membuka sebuah bagian di terjemahan mesin Google — berguna untuk gambaran awal, tetapi tidak kami periksa. Atau salin teksnya ke penerjemah pilihanmu.

Dikutip dari teks bahasa Arab Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906

(قَوْلُهُ عَلَى المَجْمُوعِ) أَيْ عَلَى الأَفْرادِ المُجْتَمِعَةِ جَمِيعِها كَما هُوَ الحَقِيقَةُ فِي إِطْلاقِ المَجْمُوعِ، أَوْ عَلَى بَعْضِ الأَفْرادِ المُجْتَمِعَةِ كَما هُوَ المَجازُ فِيهِ؛ فَالأَوَّلُ كَما فِي قَوْلِهِ تَعالَى: ﴿وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمانِيَةٌ﴾، وَالثّانِي كَما فِي قَوْلِكَ: أَهْلُ الأَزْهَرِ عُلَماءُ، وَقَدْ يَكُونُ الكَلامُ مُحْتَمِلًا لِلأَمْرَيْنِ كَما فِي قَوْلِهِمْ: بَنُو تَمِيمٍ يَحْمِلُونَ الصَّخْرَةَ العَظِيمَةَ.

(His words “on the whole”): that is, on all the individuals taken together, which is the literal use of “whole”; or on some of the individuals taken together, which is its figurative use. The first is as in the words of God Most High, “And above them, on that day, eight will bear the Throne of your Lord”; the second as when you say, “The people of al-Azhar are scholars.” A sentence may allow both, as when they say, “The Banū Tamīm carry the great rock.”

Google Terjemahan ↗hlm. 59

Pelajaran

The Sullam distinguishes four things that are easily confused: the whole (kull), a judgement on the group taken together; the judgement (kulliyya), a judgement on each member; the part (juzʾ); and the judgement (juzʾiyya), on some members.

Al-Bājūrī shows the line between them in language. “The whole” is used literally of all the members taken together, as in the verse of the Qurʾān, “And above them, on that day, eight will bear the Throne of your Lord”: the eight together bear it. It is used figuratively of some members taken together, as when one says “the people of al-Azhar are scholars”.

A sentence may allow both readings, as in his example: “the Banū Tamīm carry the great rock” may mean that all of them together carry it, or that some of them together do, since no one of them could carry it alone. What it cannot mean is a judgement on each.

Istilah

الكُلُّ al-kull: the whole: a judgement on the group taken together
الكُلِّيَّةُ al-kulliyya: the universal judgement: on each member
الجُزْئِيَّةُ al-juzʾiyya: the particular judgement: on some members

Contoh

بَنُو تَمِيمٍ يَحْمِلُونَ الصَّخْرَةَ العَظِيمَةَ
“the Banū Tamīm carry the great rock”: a judgement on the whole, not on each

Uji dirimu

3 soal tentang pelajaran ini. Dengan nilai 6 dari 10 atau lebih (dua bintang), pelajaran berikutnya terbuka.

Soal 1
“The Banū Tamīm carry the great rock” is a judgement on…
Soal 2
Which example does al-Bājūrī give for the literal use of “the whole”, on all the members taken together?
Soal 3
Why is “the people of al-Azhar are scholars” a figurative use of the whole?

Pelajaran berikutnya: The definers: two kinds or three?

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