Beranda / Ḥāshiyat al-Bājūrī ʿalā al-Sullam / Pelajaran 8 dari 18
Terkunci
The definers: two kinds or three?
Kembali ke Ḥāshiyat al-Bājūrī ʿalā al-SullamJalur Afrika Utara · tingkat 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · Pelajaran 8 dari 18
The definers: two kinds or three?
Conceptions · aqsām al-muʿarrif · hlm. 61
أَقْسامُ المُعَرِّفِ
Draf · menunggu pemeriksaan
Pelajaran kami sendiri dengan kutipan dari cetakan Cairo 1324/1906 · terjemahan The Mantiqi, draf
Tentang teks ini
Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ
Ibrāhīm al-Bājūrī (d. 1276/1860)
- Teks
- Arab: bagian-bagian yang dikutip dalam pelajaran, disalin oleh The Mantiqi dari cetakan ini (seluruh teks tidak dimuat): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) Lihat pindaian
- Pelajaran mengikuti
- Pelajaran ini adalah penjelasan The Mantiqi sendiri atas Sullam, bait demi bait, mengikuti Ibrāhīm al-Bājūrī; kata-katanya dikutip di tempat yang paling penting.
- Terjemahan
- Karya The Mantiqi sendiri; draf.
- Tinjauan
- Draf, menunggu tinjauan Ustadh Muhammad Yusuf.
Dalam kata-kata Ibrāhīm al-Bājūrī
Perlu bahasa lain? “Google Terjemahan” membuka sebuah bagian di terjemahan mesin Google — berguna untuk gambaran awal, tetapi tidak kami periksa. Atau salin teksnya ke penerjemah pilihanmu.
Dikutip dari teks bahasa Arab Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906
وَزادَ بَعْضُهُمُ التَّعْرِيفَ بِالمِثالِ، كَقَوْلِهِمْ: العِلْمُ كَالنُّورِ وَالجَهْلُ كَالظُّلْمَةِ، وَالتَّعْرِيفَ بِالتَّقْسِيمِ، كَقَوْلِهِمْ: العِلْمُ تَصَوُّرٌ وَتَصْدِيقٌ، وَالتَّحْقِيقُ أَنَّ كُلًّا مِنْهُما كَالتَّعْرِيفِ اللَّفْظِيِّ داخِلٌ فِي الرَّسْمِ، لِأَنَّهُ مِنَ التَّعْرِيفِ بِالخاصَّةِ … وَعَلَى هٰذا فَالمُعَرِّفُ عَلَى قِسْمَيْنِ فَقَطْ، فَتَكُونُ القِسْمَةُ ثُنائِيَّةً لا ثُلاثِيَّةً كَما فَعَلَ المُصَنِّفُ.
Some added definition by example, as when they say, “Knowledge is like light and ignorance like darkness”, and definition by division, as when they say, “Knowledge is conception and assent.” The truth is that each of these, like the verbal definition, falls under description (rasm), because it is a definition by a property … On this view the definer is of two kinds only, and the division is twofold, not threefold as the author made it.
Google Terjemahan ↗hlm. 61
Pelajaran
The Sullam divides the definer into three: the real (ḥadd), by the and the ; the description (rasm), by the genus and a property; and the verbal definition (lafẓī), by a better-known word. Each must be equal to what it defines, clearer than it, and free of .
Al-Bājūrī reports that some added two more: by example (“ is like light, ignorance like darkness”) and definition by division (“knowledge is and ”). The truth, he says, is that both, and the verbal definition too, fall under description, because each defines by something proper to the thing: being like light is proper to knowledge, and dividing into these two is proper to it.
On that view the definer is of two kinds only, real and description, and the poem's threefold division becomes twofold. It is a good example of how the gloss works: it accepts the poem, then shows where a more exact account would put things.
Istilah
- الحَدُّ al-ḥadd
- real definition: by the genus and the differentia
- الرَّسْمُ al-rasm
- description: by a property
- التَّعْرِيفُ بِالمِثالِ al-taʿrīf bi-l-mithāl
- definition by example
Contoh
العِلْمُ كَالنُّورِ وَالجَهْلُ كَالظُّلْمَةِ
“knowledge is like light and ignorance like darkness”: definition by example
Uji dirimu
3 soal tentang pelajaran ini. Dengan nilai 6 dari 10 atau lebih (dua bintang), pelajaran berikutnya terbuka.
Soal 1
“Knowledge is like light” is, for those who added it, a definition by…
Some added definition by example, as in “knowledge is like light and ignorance like darkness”.
Soal 2
Where does al-Bājūrī place definition by example and by division?
“Each of these, like the verbal definition, falls under description, because it is a definition by a property.”
Soal 3
So into how many kinds does the definer fall on his view?
“On this view the definer is of two kinds only, and the division is twofold, not threefold as the author made it.”
Pelajaran berikutnya: The proposition: what admits truth of itself
Lanjutkan →