الرئيسية / Ḥāshiyat al-Bājūrī ʿalā al-Sullam / الدَّرْسُ 7 مِنْ 18

مُقْفَل

Whole and universal, part and particular

العَوْدَةُ إِلَى Ḥāshiyat al-Bājūrī ʿalā al-Sullam

المَسارُ المَغارِبِيّ · المُسْتَوَى 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · الدَّرْسُ 7 مِنْ 18

Whole and universal, part and particular

Conceptions · al-kull wa-l-kulliyya · ص 59

الكُلُّ وَالكُلِّيَّةُ

مسوّدة · بانتظار المراجعة

دُرُوسُنا الخاصَّةُ مَعَ نُقُولٍ مِنْ طَبْعَةِ Cairo 1324/1906 · تَرْجَمَةُ The Mantiqi، مُسَوَّدَة

عَنْ هٰذا النَّصّ

Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ

Ibrāhīm al-Bājūrī (d. 1276/1860)

النَّصّ: العَرَبِيَّة: المَقاطِعُ المَنْقُولَةُ فِي الدُّرُوس، نَقَلَها The Mantiqi مِنْ هٰذِهِ الطَّبْعَة (وَلا يُنْقَلُ النَّصُّ كُلُّه): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) اعْرِضِ الصُّورَة
تَتْبَعُ الدُّرُوس: الدُّرُوسُ شَرْحُ The Mantiqi الخاصُّ لِلسُّلَّمِ بَيْتًا بَيْتًا، عَلَى أَثَرِ Ibrāhīm al-Bājūrī؛ وَيُنْقَلُ كَلامُهُ حَيْثُ يَكُونُ أَهَمّ.
التَّرْجَمَة: مِنْ عَمَلِ The Mantiqi؛ مُسَوَّدَة.
المُراجَعَة: مُسَوَّدَة، بِانْتِظارِ مُراجَعَةِ Ustadh Muhammad Yusuf.

بِكَلامِ Ibrāhīm al-Bājūrī

تَحْتاجُ لُغَةً أُخْرَى؟ «تَرْجَمَةُ Google» تَفْتَحُ المَقْطَعَ فِي التَّرْجَمَةِ الآلِيَّةِ مِنْ Google — مُفِيدَةٌ لِفِكْرَةٍ أُولَى، لٰكِنَّنا لَمْ نُراجِعْها. أَوِ انْسَخِ النَّصَّ إِلَى مُتَرْجِمٍ تَخْتارُه.

مَنْقُولٌ مِنَ النَّصِّ بِاللُّغَةِ العَرَبِيَّة فِي Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906

(قَوْلُهُ عَلَى المَجْمُوعِ) أَيْ عَلَى الأَفْرادِ المُجْتَمِعَةِ جَمِيعِها كَما هُوَ الحَقِيقَةُ فِي إِطْلاقِ المَجْمُوعِ، أَوْ عَلَى بَعْضِ الأَفْرادِ المُجْتَمِعَةِ كَما هُوَ المَجازُ فِيهِ؛ فَالأَوَّلُ كَما فِي قَوْلِهِ تَعالَى: ﴿وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمانِيَةٌ﴾، وَالثّانِي كَما فِي قَوْلِكَ: أَهْلُ الأَزْهَرِ عُلَماءُ، وَقَدْ يَكُونُ الكَلامُ مُحْتَمِلًا لِلأَمْرَيْنِ كَما فِي قَوْلِهِمْ: بَنُو تَمِيمٍ يَحْمِلُونَ الصَّخْرَةَ العَظِيمَةَ.

(His words “on the whole”): that is, on all the individuals taken together, which is the literal use of “whole”; or on some of the individuals taken together, which is its figurative use. The first is as in the words of God Most High, “And above them, on that day, eight will bear the Throne of your Lord”; the second as when you say, “The people of al-Azhar are scholars.” A sentence may allow both, as when they say, “The Banū Tamīm carry the great rock.”

ص 59

الدَّرْس

The Sullam distinguishes four things that are easily confused: the whole (kull), a judgement on the group taken together; the judgement (kulliyya), a judgement on each member; the part (juzʾ); and the judgement (juzʾiyya), on some members.

Al-Bājūrī shows the line between them in language. “The whole” is used literally of all the members taken together, as in the verse of the Qurʾān, “And above them, on that day, eight will bear the Throne of your Lord”: the eight together bear it. It is used figuratively of some members taken together, as when one says “the people of al-Azhar are scholars”.

A sentence may allow both readings, as in his example: “the Banū Tamīm carry the great rock” may mean that all of them together carry it, or that some of them together do, since no one of them could carry it alone. What it cannot mean is a judgement on each.

المُصْطَلَحات

الكُلُّ al-kull: the whole: a judgement on the group taken together
الكُلِّيَّةُ al-kulliyya: the universal judgement: on each member
الجُزْئِيَّةُ al-juzʾiyya: the particular judgement: on some members

الأَمْثِلَة

بَنُو تَمِيمٍ يَحْمِلُونَ الصَّخْرَةَ العَظِيمَةَ
“the Banū Tamīm carry the great rock”: a judgement on the whole, not on each

اخْتَبِرْ نَفْسَك

عَدَدُ الأَسْئِلَةِ عَلَى هٰذا الدَّرْسِ 3. بِسِتَّةٍ مِنْ عَشَرَةٍ فَأَكْثَرَ (نَجْمَتَيْن) يُفْتَحُ الدَّرْسُ التّالِي.

السؤال 1
“The Banū Tamīm carry the great rock” is a judgement on…
السؤال 2
Which example does al-Bājūrī give for the literal use of “the whole”, on all the members taken together?
السؤال 3
Why is “the people of al-Azhar are scholars” a figurative use of the whole?

الدَّرْسُ التّالِي: The definers: two kinds or three?

تابِع ←