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Contradiction

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Contradiction

Propositions · al-tanāquḍ · hlm. 79–81

التَّناقُضُ

Draf · menunggu pemeriksaan

Pelajaran kami sendiri dengan kutipan dari cetakan Cairo 1324/1906 · terjemahan The Mantiqi, draf

Tentang teks ini

Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ

Ibrāhīm al-Bājūrī (d. 1276/1860)

Teks
Arab: bagian-bagian yang dikutip dalam pelajaran, disalin oleh The Mantiqi dari cetakan ini (seluruh teks tidak dimuat): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) Lihat pindaian
Pelajaran mengikuti
Pelajaran ini adalah penjelasan The Mantiqi sendiri atas Sullam, bait demi bait, mengikuti Ibrāhīm al-Bājūrī; kata-katanya dikutip di tempat yang paling penting.
Terjemahan
Karya The Mantiqi sendiri; draf.
Tinjauan
Draf, menunggu tinjauan Ustadh Muhammad Yusuf.

Dalam kata-kata Ibrāhīm al-Bājūrī

Perlu bahasa lain? “Google Terjemahan” membuka sebuah bagian di terjemahan mesin Google — berguna untuk gambaran awal, tetapi tidak kami periksa. Atau salin teksnya ke penerjemah pilihanmu.

Dikutip dari teks bahasa Arab Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906

وَمَعْنَى التَّناقُضِ لُغَةً إِثْباتُ الشَّيْءِ وَرَفْعُهُ، وَاصْطِلاحًا ما ذَكَرَهُ المُصَنِّفُ … وَقَوْلُهُ خُلْفُ القَضِيَّتَيْنِ إِلَخْ: الخُلْفُ اسْمُ مَصْدَرٍ بِمَعْنَى الاخْتِلافِ، وَهُوَ جِنْسٌ دَخَلَ فِيهِ جَمِيعُ الاخْتِلافاتِ، وَخَرَجَ بِإِضافَتِهِ إِلَى القَضِيَّتَيْنِ خُلْفُ غَيْرِهِما مِنَ المُرَكَّباتِ الإِنْشائِيَّةِ كَقُمْ لا تَقُمْ، أَوِ المُرَكَّباتِ الإِضافِيَّةِ كَغُلامِ زَيْدٍ لا غُلامِ زَيْدٍ، وَالمُفْرَداتِ كَزَيْدٍ لا زَيْدٍ.

In the language, contradiction (tanāquḍ) means affirming a thing and lifting it; as a technical term, it is what the author gives … His words “the difference (khulf) of two propositions”: khulf is a verbal noun meaning difference, a genus that takes in every kind of difference; adding “of two propositions” leaves out the difference of other things — performative compounds like “Stand! Do not stand!”, possessive compounds like “Zayd's servant, not Zayd's servant”, and single words like “Zayd, not Zayd”.

Google Terjemahan ↗hlm. 79

وَإِنَّما لَمْ يَكُنْ نَقِيضُ المُوجِبَةِ الكُلِّيَّةِ سالِبَةً كُلِّيَّةً لِأَنَّهُ لَوْ كانَ كَذٰلِكَ لَجازَ كَذِبُهُما مَعًا، كَما فِي قَوْلِكَ: كُلُّ حَيَوانٍ إِنْسانٌ، لا شَيْءَ مِنَ الحَيَوانِ بِإِنْسانٍ، وَالنَّقِيضانِ لا يَكْذِبانِ مَعًا.

The contradictory of a universal affirmative is not a universal negative, because if it were, both could be false together, as in “Every animal is a human” and “No animal is a human”; and two contradictories are never false together.

Google Terjemahan ↗hlm. 81

Pelajaran

The Sullam defines as the difference of two such that one must be true and the other false. Al-Bājūrī gives its sense in the language first: affirming a thing and lifting it.

He then reads the poem's word for difference, khulf: it is a covering every kind of difference, and “of two ” narrows it. Two commands (“Stand! Do not stand!”), two possessive phrases (“Zayd's servant, not Zayd's servant”) or two single words (“Zayd, not Zayd”) differ, but they are not contradictories, since none of them is true or false.

On the rules he explains why the of “every A is B” is “some A is not B”, not “no A is B”: the could be false together with the — “Every animal is a human” and “No animal is a human” are both false — and two contradictories are never false together.

Istilah

التَّناقُضُ al-tanāquḍ
contradiction: two propositions of which one must be true and the other false
الخُلْفُ al-khulf
difference (a verbal noun)
النَّقِيضانِ al-naqīḍān
the two contradictories

Contoh

  • كُلُّ حَيَوانٍ إِنْسانٌ / لا شَيْءَ مِنَ الحَيَوانِ بِإِنْسانٍ

    both false: so the universal negative is not the contradictory of the universal affirmative

Uji dirimu

3 soal tentang pelajaran ini. Dengan nilai 6 dari 10 atau lebih (dua bintang), pelajaran berikutnya terbuka.

  1. Soal 1

    What does contradiction mean in the language, according to al-Bājūrī?

  2. Soal 2

    Why are “Stand! Do not stand!” not contradictories?

  3. Soal 3

    Why is “No animal is a human” not the contradictory of “Every animal is a human”?

Pelajaran berikutnya: Conversion

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