الرئيسية / Ḥāshiyat al-Bājūrī ʿalā al-Sullam / الدَّرْسُ 6 مِنْ 18
مُقْفَل
Words, meanings, and the kinds of request
العَوْدَةُ إِلَى Ḥāshiyat al-Bājūrī ʿalā al-Sullamالمَسارُ المَغارِبِيّ · المُسْتَوَى 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · الدَّرْسُ 6 مِنْ 18
Words, meanings, and the kinds of request
Conceptions · al-alfāẓ wa-l-ṭalab · ص 59
الأَلْفاظُ وَالطَّلَبُ
مسوّدة · بانتظار المراجعة
دُرُوسُنا الخاصَّةُ مَعَ نُقُولٍ مِنْ طَبْعَةِ Cairo 1324/1906 · تَرْجَمَةُ The Mantiqi، مُسَوَّدَة
عَنْ هٰذا النَّصّ
Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ
Ibrāhīm al-Bājūrī (d. 1276/1860)
- النَّصّ
- العَرَبِيَّة: المَقاطِعُ المَنْقُولَةُ فِي الدُّرُوس، نَقَلَها The Mantiqi مِنْ هٰذِهِ الطَّبْعَة (وَلا يُنْقَلُ النَّصُّ كُلُّه): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) اعْرِضِ الصُّورَة
- تَتْبَعُ الدُّرُوس
- الدُّرُوسُ شَرْحُ The Mantiqi الخاصُّ لِلسُّلَّمِ بَيْتًا بَيْتًا، عَلَى أَثَرِ Ibrāhīm al-Bājūrī؛ وَيُنْقَلُ كَلامُهُ حَيْثُ يَكُونُ أَهَمّ.
- التَّرْجَمَة
- مِنْ عَمَلِ The Mantiqi؛ مُسَوَّدَة.
- المُراجَعَة
- مُسَوَّدَة، بِانْتِظارِ مُراجَعَةِ Ustadh Muhammad Yusuf.
بِكَلامِ Ibrāhīm al-Bājūrī
تَحْتاجُ لُغَةً أُخْرَى؟ «تَرْجَمَةُ Google» تَفْتَحُ المَقْطَعَ فِي التَّرْجَمَةِ الآلِيَّةِ مِنْ Google — مُفِيدَةٌ لِفِكْرَةٍ أُولَى، لٰكِنَّنا لَمْ نُراجِعْها. أَوِ انْسَخِ النَّصَّ إِلَى مُتَرْجِمٍ تَخْتارُه.
مَنْقُولٌ مِنَ النَّصِّ بِاللُّغَةِ العَرَبِيَّة فِي Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906
(قَوْلُهُ أَمْرٌ مَعَ اسْتِعْلا) أَيْ مَعَ إِظْهارِ العُلُوِّ، بِناءً عَلَى أَنَّ السِّينَ وَالتّاءَ لِلطَّلَبِ بِمَعْنَى الإِظْهارِ، أَوْ مَعَ العُلُوِّ، بِناءً عَلَى أَنَّهُما زائِدَتانِ.
(His words “a command, with istiʿlāʾ”): that is, with showing oneself to be above, taking the sīn and tāʾ of the word to be those of seeking, in the sense of showing; or with being above, taking them to be added letters.
ص 59
الدَّرْس
The Sullam divides speech into a report (khabar), which can be true or false, and a request (ṭalab). A request from above is a command (amr), from below a supplication (duʿāʾ), and between equals a request in the narrow sense (iltimās).
Al-Bājūrī stops at the word the poem uses for the command: “with istiʿlāʾ”. Read with the sīn and tāʾ of seeking, it means “with showing oneself above”, so that a command needs only the manner of a superior; read with the letters as added, it means “with being above”, so that only one who is in fact higher can command. He gives both readings.
He also notes that a request covers asking for an action (“Strike!”) and asking to refrain (“Do not strike!”); and that the threefold division seems meant for both, though a prohibition is not usually called a command — unless one holds that asking to refrain is asking for the opposite action.
المُصْطَلَحات
- الأَمْرُ al-amr
- command: a request with istiʿlāʾ
- الدُّعاءُ al-duʿāʾ
- supplication: a request from below
- الالْتِماسُ al-iltimās
- request between equals
الأَمْثِلَة
اضْرِبْ / لا تَضْرِبْ
“Strike!” / “Do not strike!”: asking for an action, and asking to refrain
اخْتَبِرْ نَفْسَك
عَدَدُ الأَسْئِلَةِ عَلَى هٰذا الدَّرْسِ 3. بِسِتَّةٍ مِنْ عَشَرَةٍ فَأَكْثَرَ (نَجْمَتَيْن) يُفْتَحُ الدَّرْسُ التّالِي.
السؤال 1
What are the two readings of istiʿlāʾ that al-Bājūrī gives?
With the sīn and tāʾ of seeking it is “showing oneself above”; with them as added letters, “being above”.
السؤال 2
A request made to someone of equal rank is called…
Between equals the request is iltimās.
السؤال 3
Does a request, for al-Bājūrī, cover asking someone not to act?
He notes that the request covers both “Strike!” and “Do not strike!”.
الدَّرْسُ التّالِي: Whole and universal, part and particular
تابِع ←