
الرئيسية / Library / al-Risāla al-Shamsiyya
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الرِّسالَةُ الشَّمْسِيَّة
al-Risāla al-Shamsiyya
Everything written on this book that we could trace, with editions and sources.
- طَبْعَة al-Risāla al-Shamsiyya fī al-qawāʿid al-manṭiqiyya: copies and printed editions of the matn الرسالة الشمسية في القواعد المنطقية — Najm al-Dīn ʿAlī b. ʿUmar al-Kātibī al-Qazwīnī (Dabīrān) نجم الدين علي بن عمر الكاتبي القزويني (دبيران) (675/1276–77 (other sources: 693/1294))
تَفاصِيلُ ومَصادِر
The matn is the root of this catalogue. Manuscripts are very numerous (GAL I 612–613, S I 845; for Istanbul and Anatolia the Muʿjam al-makhṭūṭāt II 942–943 cited by TDV). Street counts about 120 lemmata, ‘just over 12,000 words in English translation’. TDV notes that no critical edition of the Shamsiyya or its commentaries existed when it wrote (2010).
الطَّبَعات
- Calcutta 1815 (Fort William, with Quṭb al-Dīn’s commentary; Street) — GAL and TDV also give Calcutta 1815/1816 and 1827
- Calcutta 1854 (Bibliotheca Indica), with Aloys Sprenger’s English translation; see shamsiyya-sprenger
- Istanbul 1263, 1279, 1296, 1308 (TDV)
- Lucknow 1891 (GAL)
- Tashkent 1894 (TDV)
- Cairo 1327–28, at the end of vol. II (pp. 287–309) of Shurūḥ al-Shamsiyya (TDV); see shamsiyya-shuruh
- ed. Mahdī Faḍl Allāh, Casablanca 1998; see shamsiyya-fadl-allah
- ed. and tr. Tony Street, New York: NYU Press (Library of Arabic Literature), 2024; see shamsiyya-street
المَصادِر
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- Tony Street, ‘Kātibī (d. 1277), Taḥtānī (d. 1365), and the Shamsiyya’, in The Oxford Handbook of Islamic Philosophy (2016), preprint on Zenodo
- Yusuf Şevki Yavuz, ‘Kâtibî, Ali b. Ömer’, TDV İslâm Ansiklopedisi 25, 41–42
- شَرْح Sharḥ al-mawāḍiʿ al-mushkila min al-Risāla al-Shamsiyya شرح المواضع المشكلة من الرسالة الشمسية — attributed to Najm al-Dīn al-Kātibī himself نجم الدين الكاتبي (675/1276–77)
تَفاصِيلُ ومَصادِر
The editors argue that the author of the Shamsiyya wrote this commentary on its difficult passages, which would make it the first commentary on the book; they rest the attribution on parallels with ʿAyn al-qawāʿid, Baḥr al-fawāʾid, Jāmiʿ al-daqāʾiq and Sharḥ Kashf al-asrār. The bio-bibliographical sources do not mention it.
الطَّبَعات
- ed. Ferruh Özpilavcı and Abdullah Öztop, Tahkik 2/2 (2019), 1–114 (from the only known manuscript, Süleymaniye, Fazıl Ahmed Paşa 1612)
المَصادِر
- شَرْح al-Qawāʿid al-jaliyya fī sharḥ al-Risāla al-Shamsiyya القواعد الجلية في شرح الرسالة الشمسية — Jamāl al-Dīn al-Ḥasan b. Yūsuf b. al-Muṭahhar al-Ḥillī (al-ʿAllāma al-Ḥillī) الحسن بن يوسف بن المطهر الحلي (726/1325)
تَفاصِيلُ ومَصادِر
The first commentary in the usual lists, by a pupil of al-Kātibī. Street notes a manuscript dated 1280, so it was written in al-Kātibī’s lifetime or soon after, and calls it ‘often critical of Kātibī’s project’.
الطَّبَعات
- ed. Fāris Ḥassūn, Qom 1412/1991–92 (TDV)
المَصادِر
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- Tony Street, ‘Kātibī (d. 1277), Taḥtānī (d. 1365), and the Shamsiyya’, in The Oxford Handbook of Islamic Philosophy (2016), preprint on Zenodo
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- al-Qawāʿid al-jaliyya fī sharḥ al-Risāla al-Shamsiyya, al-ʿAllāma al-Ḥillī (file on archive.org)
- شَرْح Taḥrīr al-qawāʿid al-manṭiqiyya fī sharḥ al-Risāla al-Shamsiyya (‘al-Quṭbī’) تحرير القواعد المنطقية في شرح الرسالة الشمسية (القطبي) — Quṭb al-Dīn Muḥammad (or Maḥmūd) b. Muḥammad al-Rāzī al-Taḥtānī قطب الدين محمد بن محمد الرازي التحتاني (766/1365)
تَفاصِيلُ ومَصادِر
The most read commentary on the Shamsiyya. Ḥājjī Khalīfa says it was written for the vizier Ghiyāth al-Dīn Muḥammad, son of Rashīd al-Dīn, ‘one of the viziers of Sultan Khudābanda’, and begins ‘inna abhā durarin tunẓam…’; Street dates its completion to 1329, but Penn holds a copy finished in 726/1326 (CAJS Rar Ms 154), which needs checking. GAL calls it ‘al-Quṭbī’ on part I, al-Taṣawwurāt. Not to be confused with Quṭb al-Dīn’s separate treatise on conception and assent (al-Risāla al-Quṭbiyya).
الطَّبَعات
- Calcutta 1815 (Fort William), 1259/1842
- [place not shown]: al-Maṭbaʿa al-Taʿlīmiyya, 1258/1842–43 (Bibliotheca Alexandrina)
- Istanbul 1259, 1281, 1286, 1288, 1318; Istanbul 1325/1907, 178 pp. (El-Rouayheb)
- Lucknow 1279, 1283, 1876, 1886, 1889, 1905; Cawnpore 1288; ‘Hind’ 1293/1876, 1314/1896
- Cairo 1293, 1307, 1311, 1323, 1325, 1327, 1928, 1367/1948; Cairo: al-Maṭbaʿa al-Azhariyya, 2nd ed. 1328/1910, 136 pp., with al-Jurjānī’s gloss
- Tehran, n.d. (GAL)
- Temir-Khan-Shura (Dagestan): Islamic press of M. Mavraev, 1915, 2nd ed., with notes by Dagestani scholars, corrected by Murtaḍā ʿAlī b. Muḥammad al-Shudradī (?) al-Dāghistānī
- ed. Muḥsin Bīdārfar, Qom 2004, with a corrected text of al-Jurjānī’s gloss (TDV)
- Karachi: Maktaba al-Bushrā, 1st ed., 476 pp., with the gloss of an ʿallāma al-Rudawlawī (name only partly legible in the scan)
المَصادِر
- Hüseyin Sarıoğlu, ‘Râzî, Kutbüddin’, TDV İslâm Ansiklopedisi 34 (2007), 485–487
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- Tony Street, ‘Kātibī (d. 1277), Taḥtānī (d. 1365), and the Shamsiyya’, in The Oxford Handbook of Islamic Philosophy (2016), preprint on Zenodo
- Khaled El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, sample pages (pp. 75–97)
- Qatar National Library catalogue: Taḥrīr al-qawāʿid al-manṭiqiyya with al-Jurjānī’s gloss, Cairo: al-Maṭbaʿa al-Azhariyya, 1328/1910
- Taḥrīr al-qawāʿid al-manṭiqiyya, al-Maṭbaʿa al-Taʿlīmiyya, 1258/1842–43 (Bibliotheca Alexandrina scan on archive.org)
- Taḥrīr al-qawāʿid al-manṭiqiyya, Temir-Khan-Shura: Islamic press of M. Mavraev, 1915 (scan on archive.org)
- al-Quṭbī, Karachi: Maktaba al-Bushrā (scan on archive.org)
- Penn Libraries: Taḥrīr al-qawāʿid al-manṭiqiyya, manuscript copied 726 H. by Muḥammad Surūr b. Muḥammad Walī Ḥiṣārī (CAJS Rar Ms 154)
- حاشِيَة Ḥāshiya ʿalā al-Taṣdīqāt (gloss on the assents of Quṭb al-Dīn’s commentary) — Khalīl b. Muḥammad al-Riḍawī (in GAL also al-Qaramānī Riḍawī) خليل بن محمد الرضوي (completed 759/1358 (PIPDI))
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: it begins ‘lā uḥṣī thanāʾan ʿalayka’; the author says that scholars had explained the part on conceptions but neglected the assents, and that he gathered what he had worked out in the lessons of his teacher Kamāl al-Dīn Ḥusayn al-Ardabīlī. PIPDI lists him both as a commentator on the Shamsiyya and as a glossator of the Taḥrīr; GAL mentions Persian ‘Ḥawāshī bar Taṣdīqāt-i Shamsiyya’ in Tehran.
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- حاشِيَة Ḥāshiya ʿalā Taḥrīr al-qawāʿid al-manṭiqiyya (al-Ḥāshiya al-ṣughrā; ‘Kūchak’; in India ‘Mīr Quṭbī’) حاشية على تحرير القواعد المنطقية (الحاشية الصغرى، كوجك، مير قطبي) — al-Sayyid al-Sharīf ʿAlī b. Muḥammad al-Jurjānī السيد الشريف علي بن محمد الجرجاني (816/1413)
تَفاصِيلُ ومَصادِر
Called the ‘small gloss’ (Persian kūchak, Turkish küçük) to distinguish it from al-Jurjānī’s major gloss on Quṭb al-Dīn’s commentary on the Maṭāliʿ. About three quarters of it treat conceptions (El-Rouayheb). Al-Jurjānī had read the Taḥrīr with Quṭb al-Dīn in Herat (TDV). Ḥājjī Khalīfa adds a completion date of 753, which cannot be right for al-Jurjānī (born 740/1340) and seems to repeat the date of al-Taftāzānī’s commentary.
الطَّبَعات
- Calcutta 1240/1824–25 (GAL); Calcutta: Maṭbaʿ Aḥmadī (DLI, date catalogued as 1827)
- Istanbul 1266; Istanbul 1295 as Ḥāshiyat al-Jurjānī ʿalā al-Taṣawwurāt; Istanbul 1318/1900, 160 pp.
- Kazan 1888; Delhi 1309, 1326; Lucknow 1895; Kanpur: Maṭbaʿ Qayyūmī, 1327, as ‘Meer Qutbi’
- Tehran 1300/1883; Cairo 1311/1894, 1323/1905, 1327; Cairo 1328/1910 in the margin of the Taḥrīr
- Qom 2004, corrected text with the Taḥrīr, ed. Muḥsin Bīdārfar
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- Khaled El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, sample pages (pp. 75–97)
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- Sadreddin Gümüş, ‘Cürcânî, Seyyid Şerîf’, TDV İslâm Ansiklopedisi 8 (1993), 134–136
- Hüseyin Sarıoğlu, ‘Râzî, Kutbüddin’, TDV İslâm Ansiklopedisi 34 (2007), 485–487
- Meer Qutbi (al-Jurjānī’s gloss), Kanpur: Maṭbaʿ Qayyūmī, 1327 (Digital Library of India, AMU copy)
- Ḥāshiya ʿalā Sharḥ al-Shamsiyya al-maʿrūf bi-l-Quṭbī (al-Jurjānī), Calcutta: Maṭbaʿ Aḥmadī (Digital Library of India)
- Qatar National Library catalogue: Taḥrīr al-qawāʿid al-manṭiqiyya with al-Jurjānī’s gloss, Cairo: al-Maṭbaʿa al-Azhariyya, 1328/1910
- M. Ali Aynî, ‘Türk Mantıkçıları’ (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- حاشِيَة Qara Ḥāshiya (gloss on Quṭb al-Dīn’s commentary and al-Jurjānī’s gloss) قره حاشية — ʿImād (al-Dīn) b. Muḥammad b. Yaḥyā b. ʿAlī al-Fārisī عماد بن محمد بن يحيى الفارسي (fl. 850/1446–870/1464 (GAL: d. ca. 900/1494))
تَفاصِيلُ ومَصادِر
Completed in Herat in 850/1446 and covering only the conceptions (El-Rouayheb). GAL says it was called the ‘black gloss’ because of its obscurity. Begins ‘naḥmaduka yā man anṭaqa lisāna ʿabdihi’ (Ḥājjī Khalīfa), who also records a gloss on it by Shujāʿ al-Dīn Ilyās al-Rūmī.
الطَّبَعات
- Istanbul 1287/1870, 128 pp. (El-Rouayheb); TDV gives Istanbul 1289
المَصادِر
- Khaled El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, sample pages (pp. 75–97)
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- Hüseyin Sarıoğlu, ‘Râzî, Kutbüddin’, TDV İslâm Ansiklopedisi 34 (2007), 485–487
- حاشِيَة Supergloss on al-Jurjānī’s gloss — Shams al-Dīn Qaraja Aḥmad (854/1450)
تَفاصِيلُ ومَصادِر
El-Rouayheb (Mach 1977, no. 3198); Ḥājjī Khalīfa; GAL (Bursa).
المَصادِر
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary and al-Jurjānī’s gloss — Sayyidī ʿAlī al-ʿAjamī سيدي علي العجمي (860/1456)
تَفاصِيلُ ومَصادِر
El-Rouayheb: in three roughly equal parts, on the preliminaries, the five universals and the assents. Also in Ḥājjī Khalīfa and TDV (Molla Ali el-Acemî).
المَصادِر
- حاشِيَة Gloss on al-Jurjānī’s gloss (to the chapter on definition) — Mīr Ṣadr al-Dīn Muḥammad b. Ghiyāth al-Dīn al-Dashtakī al-Shīrāzī (903/1497–98)
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: it reaches the discussion of the definition (al-qawl al-shāriḥ). Printed with al-Dawānī’s and Ghiyāth al-Dīn’s glosses in a collection scanned on archive.org (not checked).
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary and al-Jurjānī’s gloss (on the opening part) — Jalāl al-Dīn Muḥammad b. Asʿad al-Dawānī جلال الدين محمد بن أسعد الدواني (907/1501 (PIPDI; the Shamela file of Shurūḥ al-Shamsiyya: 918))
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: he glossed the opening part; it begins ‘jalla man ẓaharat ʿalā ḥawāshī al-akwān’. TDV counts it among the glosses on the Taḥrīr, GAL among those on al-Jurjānī’s gloss.
الطَّبَعات
- Istanbul 1290, 1292, 1307, 1309; Cairo 1323, 1328 (TDV)
- in Shurūḥ al-Shamsiyya (Bulaq 1323/1905)
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- Hüseyin Sarıoğlu, ‘Râzî, Kutbüddin’, TDV İslâm Ansiklopedisi 34 (2007), 485–487
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- Shurūḥ al-Shamsiyya: majmūʿat ḥawāsh wa-taʿlīqāt (Bulaq: al-Maṭbaʿa al-Amīriyya, 1323/1905), Shamela file on archive.org
- حاشِيَة Supergloss on al-Dawānī’s gloss — Mīr Abū al-Fatḥ Muḥammad b. Amīn (GAL: b. Abī Saʿīd) al-Ḥusaynī al-Ardabīlī (950/1543)
تَفاصِيلُ ومَصادِر
GAL (Mashhad) and PIPDI. Both record a further supergloss on it by Muḥammad Efendi al-Qayṣarī. PIPDI and GAL give different fathers’ names.
المَصادِر
- حاشِيَة Gloss on al-Jurjānī’s gloss, and a gloss on ʿImād al-Fārisī’s Qara Ḥāshiya — Shujāʿ al-Dīn Ilyās al-Rūmī (929/1522–23)
تَفاصِيلُ ومَصادِر
Both listed by Ḥājjī Khalīfa.
المَصادِر
- حاشِيَة Gloss on al-Jurjānī’s gloss — Sulṭānshāh (completed 929/1523)
تَفاصِيلُ ومَصادِر
GAL: British Museum Suppl. 730.
المَصادِر
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary (and al-Jurjānī’s gloss) — ʿIṣām al-Dīn Ibrāhīm b. Muḥammad b. ʿArabshāh al-Isfarāʾīnī عصام الدين إبراهيم بن محمد بن عربشاه الإسفراييني (944/1537 (Shamela file: 945))
تَفاصِيلُ ومَصادِر
PIPDI records a supergloss on it by Muḥammad b. Ḥasan Kharpūtī Dallālzāde.
الطَّبَعات
- Istanbul 1266 (TDV)
- lithograph, n.p., 1275 (GAL)
- in Shurūḥ al-Shamsiyya (Bulaq 1323/1905)
المَصادِر
- Hüseyin Sarıoğlu, ‘Râzî, Kutbüddin’, TDV İslâm Ansiklopedisi 34 (2007), 485–487
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- Shurūḥ al-Shamsiyya: majmūʿat ḥawāsh wa-taʿlīqāt (Bulaq: al-Maṭbaʿa al-Amīriyya, 1323/1905), Shamela file on archive.org
- حاشِيَة Supergloss on ʿIṣām al-Dīn al-Isfarāʾīnī’s gloss — Muḥammad b. Ḥasan Kharpūtī Dallālzāde
تَفاصِيلُ ومَصادِر
Listed by PIPDI.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat Kūchak ʿalā Taḥrīr al-qawāʿid al-manṭiqiyya حاشية على حاشية كوجك على تحرير القواعد المنطقية — Qara Dāwūd (identity disputed: Qara Dāwūd b. Kamāl al-Qūjawī/İzmitî, or an earlier Qara Dāwūd, pupil of al-Taftāzānī) قره داود (İzmitî: 948/1541)
تَفاصِيلُ ومَصادِر
TDV and GAL ascribe it to Kara Dâvud of İzmit (d. 948/1541); Ḥājjī Khalīfa insists that the author was Mawlā Qara Dāwūd, a pupil of Saʿd al-Dīn al-Taftāzānī, and that the ascription to Dāwūd b. Kamāl al-Qūjawī is a mistake. Separate glosses on the conceptions and the assents ascribed to Dāwūd b. Kamāl may be the same author’s (TDV).
الطَّبَعات
- Istanbul 1285/1868 (TDV)
- in Shurūḥ al-Shamsiyya? GAL: ‘printed in a., Cairo 1323/7’
المَصادِر
- Hatice Kelpetin Arpaguş, ‘Kara Dâvud İzmitî’, TDV İslâm Ansiklopedisi 24 (2001), 359–360
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- Ḥāshiyat Qara Dāwūd ʿalā ḥāshiyat Taḥrīr al-qawāʿid al-manṭiqiyya (scan on archive.org)
- حاشِيَة Gloss on al-Jurjānī’s gloss, refuting al-Dawānī — Ghiyāth al-Dīn Manṣūr b. Muḥammad al-Ḥusaynī al-Dashtakī al-Shīrāzī (949/1542)
تَفاصِيلُ ومَصادِر
GAL: ‘zur Widerlegung von Dawānī’ (Mashhad).
المَصادِر
- حاشِيَة Gloss on al-Jurjānī’s gloss — ʿAbd Allāh b. al-Ḥusayn al-Yazdī (1015/1606)
تَفاصِيلُ ومَصادِر
GAL (Mashhad) and PIPDI; the author is best known for his gloss on al-Taftāzānī’s Tahdhīb.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Ḥāshiyat al-Sayyid ʿalā al-Quṭbī — ʿAbd al-Ḥakīm b. Shams al-Dīn al-Siyālkūtī عبد الحكيم السيالكوتي (1067/1656–57)
تَفاصِيلُ ومَصادِر
TDV records superglosses on it by ʿAbd al-Ḥamīd b. ʿUmar al-Kharpūtī and ʿAbd al-Raḥmān al-Shirbīnī.
الطَّبَعات
- Istanbul 1259, 1310; Delhi 1870; Lucknow 1878, 1308 (GAL)
- Lucknow: Nawal Kishore, 1308/1890–91, 291 pp. (DLI)
- in Shurūḥ al-Shamsiyya (Bulaq 1323/1905)
المَصادِر
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- Ḥāshiyat ʿAbd al-Ḥakīm ʿalā Ḥāshiyat Mīr ʿalā al-Quṭbī, Lucknow: Nawal Kishore, 1308 (Digital Library of India)
- Shurūḥ al-Shamsiyya: majmūʿat ḥawāsh wa-taʿlīqāt (Bulaq: al-Maṭbaʿa al-Amīriyya, 1323/1905), Shamela file on archive.org
- تَعْلِيقات Taqrīr (notes) on Quṭb al-Dīn’s commentary and its glosses — ʿAbd al-Raḥmān b. Muḥammad al-Shirbīnī عبد الرحمن بن محمد الشربيني (1326/1908)
تَفاصِيلُ ومَصادِر
TDV treats it as a gloss on al-Siyālkūtī’s gloss; GAL lists a ‘Taqrīr’ by al-Shirbīnī among the glosses on the Taḥrīr.
الطَّبَعات
- Cairo 1323/1905, in Shurūḥ al-Shamsiyya
المَصادِر
- حاشِيَة al-Ḥāshiya al-jadīda ʿalā Ḥāshiyat al-Siyālkūtī ʿalā al-Taṣawwurāt الحاشية الجديدة على حاشية السيالكوتي على التصورات — ʿAbd al-Ḥamīd al-Ḥamdī b. ʿUmar al-Naʿīmī al-Kharpūtī
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Istanbul 1287/1870 (TDV)
المَصادِر
- Hüseyin Sarıoğlu, ‘Râzî, Kutbüddin’, TDV İslâm Ansiklopedisi 34 (2007), 485–487
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- Ḥāshiyat al-Kharpūtī al-musammāt al-Ḥāshiya al-jadīda ʿalā ḥāshiyat al-Siyālkūtī ʿalā al-taṣawwurāt min al-Shamsiyya (scan on archive.org, İzmirli İsmail Hakkı collection)
- حاشِيَة Gloss on al-Jurjānī’s gloss (and glosses on the sections on conceptions and assents) — Muḥammad Ṣādiq b. ʿAbd al-Raḥīm al-Arzanjānī, Müftīzāde (1223/1808)
تَفاصِيلُ ومَصادِر
GAL lists the works under two forms of the name (al-Arzanjānī and al-Sanjānī); probably one author.
الطَّبَعات
- Istanbul 1254/1838–39 (GAL)
- glosses on the faṣl al-taṣdīq and faṣl al-taṣawwurāt, Istanbul 1254, 1259 (GAL, under ‘M. al-Sanjānī Müftīzāde’)
المَصادِر
- حاشِيَة Gloss on al-Jurjānī’s ‘small gloss’ — Abū Shaḥma, also called Shakam
تَفاصِيلُ ومَصادِر
Listed by Ḥājjī Khalīfa; nothing more is known from the sources consulted.
المَصادِر
- حاشِيَة Gloss on al-Jurjānī’s gloss — Abū al-Ḥasan (GAL: Aḥmad) Dānishmand al-Abīwardī (9th/15th century)
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa; GAL (Munich, Leipzig, Paris).
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- حاشِيَة Gloss on al-Jurjānī’s gloss — Muẓaffar al-Dīn al-Shīrāzī
تَفاصِيلُ ومَصادِر
Listed by Ḥājjī Khalīfa.
المَصادِر
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary on the Shamsiyya — Shams al-Dīn Muḥammad b. Ḥamza al-Fanārī (attribution) (834/1431)
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa lists a gloss on the commentary by al-Fanārī (citing al-Majdī), and Aynî says he commented on Quṭb al-Dīn’s commentary and glossed al-Jurjānī’s gloss. PIPDI hesitates between Shams al-Dīn al-Fanārī and his grandson Ḥasan Çelebi (d. 886/1481); GAL notes a supergloss on al-Fanārī’s work by Abū Bakr b. ʿAbd al-Wahhāb al-Ḥalabī.
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- M. Ali Aynî, ‘Türk Mantıkçıları’ (1928), sadeleştiren Naim Şahin, Türkiyat Araştırmaları Dergisi 17 (2005)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary — ʿAlī Rikābī (860/1456)
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary — Shaykh Muḥammad al-Badakhshī (922/1516)
تَفاصِيلُ ومَصادِر
Listed by Ḥājjī Khalīfa.
المَصادِر
- حاشِيَة Gloss on the assents (taṣdīqāt) of Quṭb al-Dīn’s commentary — Khayr al-Dīn Khiḍr b. ʿUmar al-ʿAṭūfī (948/1541)
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: written for Sultan Süleymān and completed in 930/1523–24.
المَصادِر
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary — Muḥammad b. Ḥusayn b. Muḥammad Ṭursūn al-Andijānī (966/1558 (?))
تَفاصِيلُ ومَصادِر
Listed by PIPDI.
المَصادِر
- حاشِيَة Gloss listed on Quṭb al-Dīn’s commentary (identification uncertain) — Mīr Muḥammad Zāhid al-Harawī (1101/1689–90)
تَفاصِيلُ ومَصادِر
GAL and PIPDI list it, with a long series of Indian superglosses, among the glosses on the Taḥrīr, and Robinson’s list of the Dars-i Niẓāmī describes ‘Risāla Mīr Zāhid’ as a gloss on Quṭb al-Dīn’s commentary on the Shamsiyya. TDV, however, says Mīr Zāhid’s gloss accompanies Quṭb al-Dīn’s separate Risāla fī al-taṣawwur wa-l-taṣdīq (al-Risāla al-Quṭbiyya). The two are probably confused; to be checked.
الطَّبَعات
- Cawnpore 1287; Lucknow 1302, with superglosses by Ghulām Yaḥyā al-Bihārī (?), ʿAbd al-Ḥayy al-Laknawī and others (GAL)
المَصادِر
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- Francis Robinson, ‘Ottomans–Safavids–Mughals: Shared Knowledge and Connective Systems’, appendices
- Hüseyin Sarıoğlu, ‘Râzî, Kutbüddin’, TDV İslâm Ansiklopedisi 34 (2007), 485–487
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary — Aḥmad b. ʿAbd al-Fattāḥ al-Mallawī (1181/1767)
تَفاصِيلُ ومَصادِر
Listed by PIPDI.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Taḥrīr al-qawāʿid al-manṭiqiyya — Muḥammad b. Aḥmad b. ʿArafa al-Dasūqī محمد بن أحمد بن عرفة الدسوقي (1230/1815)
تَفاصِيلُ ومَصادِر
TDV says it was printed (citing Serkîs I 876). Al-Dasūqī studied and taught at al-Azhar; his pupils included Ḥasan al-ʿAṭṭār.
الطَّبَعات
- in Shurūḥ al-Shamsiyya (Bulaq 1323/1905)
المَصادِر
- شَرْح Ashraf al-Quṭbī (Urdu commentary on the conceptions part of the Quṭbī) — not checked
تَفاصِيلُ ومَصادِر
Author not identified from the scan.
الطَّبَعات
- vol. 1 (taṣawwurāt), scan on archive.org
المَصادِر
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary — Mawlānā Fāḍil al-Samarqandī
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa, citing Ḥabīb al-siyar: a scholar of the time of Sultan Ḥusayn (Bayqara, Herat).
المَصادِر
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary — Mawlānā ʿIṣām al-Dīn Dāwūd
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: from Herat, where he taught; later vizier of Sulṭān Maḥmūd Mīrzā; died in the fortress of Shādmān.
المَصادِر
- حاشِيَة Gloss on Quṭb al-Dīn’s commentary — Mīrzāzāde
تَفاصِيلُ ومَصادِر
PIPDI suggests that the author of the Taʿlīqāt may be ʿAbd al-Ḥaqq Khayrābādī; not confirmed.
الطَّبَعات
- Cawnpore 1287/1870 (GAL)
- with Taʿlīqāt by Muḥammad ʿAbd al-Ḥaqq al-Ḥaydarābādī (perhaps ʿAbd al-Ḥaqq Khayrābādī), Cawnpore 1277 (GAL; PIPDI)
المَصادِر
- حاشِيَة Ḥāshiya jadīda ʿalā al-Taṣdīqāt (on the assents of the Quṭbī) حاشية جديدة على التصديقات — ʿAbd Allāh b. ʿAbd al-Raḥmān al-Kilīsī, known as Khwājazāda
تَفاصِيلُ ومَصادِر
Known here only from a scan on archive.org whose description calls the author a Ḥanafī-Māturīdī Naqshbandī; the preface says it was written for students trying to learn how to set out and derive syllogisms. Date and print not checked.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā ṣadr Sharḥ al-Shamsiyya (gloss on the opening of Quṭb al-Dīn’s commentary) — Burhān al-Dīn b. Kamāl al-Dīn b. Ḥumayd (al-Bulghārī)
تَفاصِيلُ ومَصادِر
Listed by Ḥājjī Khalīfa among the glosses on al-Jurjānī’s gloss and by GAL under the glosses on the Taḥrīr.
المَصادِر
- حاشِيَة Ḥāshiya ʿalā Taḥrīr al-qawāʿid al-manṭiqiyya — Dede Cöngî
تَفاصِيلُ ومَصادِر
Süleymaniye, Hafîd Efendi 33 (TDV).
المَصادِر
- تَعْلِيقات Taqrīr ʿalā dībājat Taḥrīr al-qawāʿid — Shukrī b. Ṭāhir al-Brshtawī (Priştevî?)
تَفاصِيلُ ومَصادِر
Notes on the preface of the Taḥrīr, listed by PIPDI (with ‘sic’ for the nisba).
المَصادِر
- شَرْح Taysīr-i Quṭbī (Urdu commentary on the Quṭbī) — not checked (the scan’s title adds ‘Shaykh al-Hind’)
تَفاصِيلُ ومَصادِر
One of the Urdu aids for the year in which the Quṭbī is read. Author and date not identified from the scan.
الطَّبَعات
- Pakistani print, 511 pp. (scan on archive.org)
المَصادِر
- شَرْح Kharj al-basāla al-saniyya (commentary in two parts) خرج البسالة السنية — Zayn al-Dīn Surayjā b. Muḥammad al-Malaṭī الزين سريجا بن محمد الملطي (788/1386)
تَفاصِيلُ ومَصادِر
Known only from Ḥājjī Khalīfa’s entry, where it closes the list of works on the Shamsiyya; the title is given as printed there and should be checked against a manuscript.
المَصادِر
- شَرْح Sharḥ al-Risāla al-Shamsiyya (in India ‘al-Saʿdiyya’) شرح الرسالة الشمسية — Saʿd al-Dīn Masʿūd b. ʿUmar al-Taftāzānī سعد الدين مسعود بن عمر التفتازاني (792/1390 (other dates 791 and 793))
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: finished in 753/1352 in the town of Jām; it begins ‘al-ḥamdu li-llāhi alladhī baṣṣaranā bi-nūr al-hidāya wa-l-tawfīq’. El-Rouayheb: written at the request of someone who wanted Quṭb al-Dīn’s commentary reviewed and corrected; it defends al-Kātibī on the subject matter of logic against al-Ṭūsī. TDV describes it as a commentary on the first part (conceptions). GAL: very popular at first, until al-Jurjānī’s gloss on the Quṭbī displaced it.
الطَّبَعات
- Istanbul 1272; Istanbul 1312/1894–95, 192 pp.
- Lucknow 1317/1899, 78 pp. (El-Rouayheb)
- Lucknow 1905, with the gloss of Rawnaq (GAL)
- Amman: Dār al-Nūr al-Mubīn, 2011, ed. Jādallāh Bassām Ṣāliḥ, 403 pp. (ISBN 978-9957-542-08-5)
- in Shurūḥ al-Shamsiyya (Bulaq 1323/1905)
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- Khaled El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, sample pages (pp. 75–97)
- Şükrü Özen, ‘Teftâzânî’, TDV İslâm Ansiklopedisi 40 (2011), 299–308
- Brockelmann, GAL Supplement I (1937), pp. 845–847, al-Kātibī no. I (archive.org scan)
- Dār al-Nūr al-Mubīn: Sharḥ al-Shamsiyya li-l-Kātibī fī al-manṭiq li-l-Imām al-Taftāzānī, ed. Jādallāh Bassām Ṣāliḥ (403 pp.)
- Sharḥ al-Risāla al-Shamsiyya (al-Taftāzānī), [Istanbul] 1312/1894–95 (Bibliotheca Alexandrina scan on archive.org)
- Shurūḥ al-Shamsiyya: majmūʿat ḥawāsh wa-taʿlīqāt (Bulaq: al-Maṭbaʿa al-Amīriyya, 1323/1905), Shamela file on archive.org
- حاشِيَة Gloss on al-Taftāzānī’s commentary on the Shamsiyya — Shams al-Dīn Qaraja Aḥmad (854/1450)
تَفاصِيلُ ومَصادِر
Relatively short (El-Rouayheb, citing Mach 1977, no. 3216).
المَصادِر
- حاشِيَة Gloss on al-Taftāzānī’s commentary on the Shamsiyya — ʿAbd al-Ḥakīm al-Siyālkūtī (1067/1656–57)
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Istanbul 1238/1822–23 (TDV, GAL)
المَصادِر
- حاشِيَة Gloss on al-Taftāzānī’s commentary — Rawnaq ʿAlī
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Lucknow 1905, with the commentary (GAL)
المَصادِر
- حاشِيَة Gloss on the preface of al-Taftāzānī’s commentary — Khiḍr Shāh b. ʿAbd al-Laṭīf al-Menteşevī
تَفاصِيلُ ومَصادِر
Named by TDV.
المَصادِر
- حاشِيَة Gloss on the preface of al-Taftāzānī’s commentary — Kemalpaşazâde (Ibn Kamāl Pāshā)
تَفاصِيلُ ومَصادِر
Named by TDV.
المَصادِر
- شَرْح Sharḥ dībājat Sharḥ Saʿd al-Dīn (on the preface of al-Taftāzānī’s commentary) — Walī al-Dīn al-Qaramānī
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa; TDV; GAL (Mashhad).
المَصادِر
- شَرْح Sharḥ al-Shamsiyya — Aḥmad b. ʿUthmān al-Turkmānī al-Jūzjānī أحمد بن عثمان التركماني الجوزجاني (844/1440–41)
تَفاصِيلُ ومَصادِر
Listed by Ḥājjī Khalīfa among the commentators of the Shamsiyya.
المَصادِر
- شَرْح Sharḥ al-Shamsiyya (unfinished) — Jalāl al-Dīn Muḥammad b. Aḥmad al-Maḥallī جلال الدين محمد بن أحمد المحلي (864/1459)
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: ‘he did not complete it’.
المَصادِر
- شَرْح Sharḥ al-Shamsiyya (in Persian) — ʿAlāʾ al-Dīn ʿAlī b. Muḥammad al-Bisṭāmī, known as Muṣannifak علاء الدين علي بن محمد مصنفك (875/1470 (Ḥājjī Khalīfa: 871))
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: a Persian commentary beginning ‘ḥamd-i sipās u sitāyish-i bī-ḥadd u qiyās…’. Muṣannifak was born near Bisṭām in 803/1400–01, studied in Herat with pupils of al-Taftāzānī and taught in Konya, Bursa and Istanbul. Manuscripts: Süleymaniye, Şehid Ali Paşa 1792; Esad Efendi 1956 (TDV).
المَصادِر
- شَرْح Sharḥ al-Shamsiyya — Abū Muḥammad Zayn al-Dīn ʿAbd al-Raḥmān b. Abī Bakr al-ʿAynī زين الدين عبد الرحمن بن أبي بكر العيني (893/1488 (Ḥājjī Khalīfa writes 891 in figures and 893 in words))
تَفاصِيلُ ومَصادِر
Listed by Ḥājjī Khalīfa.
المَصادِر
- شَرْح Sharḥ al-Risāla al-Shamsiyya شرح الرسالة الشمسية — Qāḍī Mīr Ḥusayn b. Muʿīn al-Dīn al-Maybudī al-Yazdī القاضي مير حسين بن معين الدين الميبدي اليزدي (910/1504–05 (PIPDI; its entry on this work gives ca. 890/1485))
تَفاصِيلُ ومَصادِر
The 2021 publisher describes the Shamsiyya and its commentaries as part of the Dars-i Niẓāmī course ‘in Iraq and beyond’.
الطَّبَعات
- Istanbul 1289, 1327 (TDV)
- Beirut: Dār Ibn Ḥazm / Maktab al-Amīn, 2021, 431 pp. (ISBN 9789959858955)
المَصادِر
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- Jarir Bookstore: Sharḥ al-Risāla al-Shamsiyya fī ʿilm al-manṭiq, Ḥusayn b. Muʿīn al-Dīn al-Yazdī (Dār Ibn Ḥazm, 2021)
- حاشِيَة Gloss on the Shamsiyya (or one of its commentaries) — Qul Aḥmad b. Muḥammad b. Khiḍr (ca. 950/1543)
تَفاصِيلُ ومَصادِر
GAL lists it, with several other Ottoman glosses in the Kılıç Ali Paşa library, after al-Taftāzānī’s commentary; PIPDI counts it as a commentary on the Shamsiyya itself. Which text it glosses has not been checked.
المَصادِر
- شَرْح Sharḥ al-Shamsiyya (sharḥ mamzūj) — Muḥammad b. Mūsā al-Busnawī محمد بن موسى البسنوي (1045/1635–36)
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: a commentary woven into the text, beginning ‘al-ḥamdu li-llāhi alladhī lā yuṭīqu bi-kamāli ḥamdihi manṭiqu manṭīq’. Also in TDV’s list.
المَصادِر
- Ḥājjī Khalīfa, Kashf al-ẓunūn, entry ‘al-Shamsiyya’ (II, 1062–1064) (Shamela HTML export on archive.org)
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- تَرْجَمَة Logica Solana (Latin translation) — Dominicus Germanus de Silesia (1670)
تَفاصِيلُ ومَصادِر
GAL: Escorial (Esc.² 1631), with a reference to B. Zimolong’s studies of Dominicus Germanus. Not checked against the manuscript.
المَصادِر
- شَرْح al-Sharḥ al-jadīd ʿalā al-Shamsiyya الشرح الجديد على الشمسية — Ayyūbīzāda (Eyyûbîzâde) Muṣṭafā b. Yūsuf al-Mūstārī, known in Bosnia as Shaykh Yūyū (1101/1689–90 (PIPDI))
تَفاصِيلُ ومَصادِر
A Bosnian Ḥanafī scholar from Mostar (the nickname is given in the archive.org description). A manuscript copy is scanned on archive.org.
المَصادِر
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- R. Wisnovsky, Post-classical Islamic Philosophy Database Infrastructure (PIPDI), handlist after Brockelmann: al-Kātibī, al-Risāla al-Shamsiyya
- al-Sharḥ al-jadīd ʿalā al-Shamsiyya, Ayyūbīzāda Muṣṭafā al-Mūstārī (scan on archive.org)
- شَرْح Sharḥ al-Shamsiyya — Dāwūd b. Muḥammad al-Qārisī (Dâvûd-i Karsî) داود بن محمد القارصي (1169/1756)
تَفاصِيلُ ومَصادِر
Özpilavcı describes it as voluminous, establishes al-Qārisī’s authorship and reports a second manuscript.
المَصادِر
- شَرْح al-Farāʾid al-saniyya fī sharḥ mukhtaliṭāt ashkāl al-Shamsiyya الفرائد السنية في شرح مختلطات أشكال الشمسية — (ʿAbd Allāh or Sulaymān) b. Muḥammad al-Suwaydī al-Baghdādī السويدي البغدادي (1230/1815)
تَفاصِيلُ ومَصادِر
On the mixed modal syllogisms of the four figures. GAL abbreviates the first name ‘S.’, PIPDI reads Sulaymān.
المَصادِر
- شَرْح Sharḥ al-Shamsiyya — Muḥammad Nūrī al-Ṣūfiyawī (completed 1295/1878)
تَفاصِيلُ ومَصادِر
Listed by PIPDI; no further details checked.
المَصادِر
- تَرْجَمَة The Logic of the Arabians (Arabic text with English translation) الرسالة الشمسية — Aloys Sprenger (translator) (1893)
تَفاصِيلُ ومَصادِر
TDV says the 1854 issue has the Arabic title but no Arabic text, while the Penn, QNL and DLI records and the DLI scan show the Arabic text with the translation. Rescher’s studies of temporal modal logic (from 1967) were based on this translation.
الطَّبَعات
- Calcutta: Asiatic Society of Bengal (Bibliotheca Indica 23), F. Carbery, Bengal Military Orphan Press, 1854: ‘First appendix to the Dictionary of the technical terms used in the sciences of the Mussalmans, containing the Logic of the Arabians, in the original Arabic, with an English translation’, ii + 36 + 29 pp.
- bound at the end of the first edition of al-Tahānawī’s Kashshāf iṣṭilāḥāt al-funūn, Calcutta 1862 (TDV); Street speaks of Sprenger’s edition and partial translation of 1862
- Berichtigung (correction to the translation), ZDMG 11 (1857), 737
المَصادِر
- Penn Libraries catalogue: al-Risālah al-shamsīyah = The logic of the Arabians (Calcutta 1854), British Library copy
- Qatar National Library catalogue: First appendix to the dictionary of the technical terms … containing the logic of the Arabians (Calcutta 1854)
- al-Risāla al-Shamsiyya, Calcutta: Bengal Military Orphan Press, 1854 (Digital Library of India, AMU copy)
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- Tony Street, ‘Kātibī (d. 1277), Taḥtānī (d. 1365), and the Shamsiyya’, in The Oxford Handbook of Islamic Philosophy (2016), preprint on Zenodo
- Wikisource (de): Aloys Sprenger, list of works
- شَرْح Mīzān al-intiẓām sharḥ al-Shamsiyya ميزان الانتظام شرح الشمسية — Aḥmad Ṣidqī b. ʿAlī al-Brūsawī (1312/1894–95 (PIPDI))
تَفاصِيلُ ومَصادِر
A copy is scanned on archive.org (title page only checked).
المَصادِر
- كِتابٌ حَدِيث ‘Logic’, in The Cambridge Companion to Arabic Philosophy, ed. P. Adamson and R. C. Taylor — Tony Street
تَفاصِيلُ ومَصادِر
TDV: Street says he built this chapter on the Shamsiyya.
الطَّبَعات
- Cambridge 2005; Turkish translation in İslâm Felsefesine Giriş, Istanbul 2007, 273–292
المَصادِر
- حاشِيَة al-Ḥāshiya al-Martiyya ʿalā al-Risāla al-Shamsiyya (‘Ḥāshiyat Ibn Maʾmūn’) الحاشية المرتية على الرسالة الشمسية — Abū al-Baḥr Miftāḥ b. Maʾmūn al-Martī al-Shanjūrī al-Jāwī أبو البحر مفتاح بن مأمون المرتي الشنجوري الجاوي
تَفاصِيلُ ومَصادِر
A contemporary Javanese scholar (the uploader’s description). In his preface the author calls the work ‘bright readings on the Shamsiyya’ gathered from the books of scholars and the lessons of his teachers.
الطَّبَعات
- scan uploaded to archive.org in 2015 (publisher and date not checked)
المَصادِر
- حاشِيَة al-Qamariyya القمرية — anonymous (not named by Ḥājjī Khalīfa)
تَفاصِيلُ ومَصادِر
Ḥājjī Khalīfa: a gloss beginning ‘al-ḥamdu li-llāhi fāliq al-iṣbāḥ wa-khāliq al-arwāḥ’, named al-Qamariyya (‘the lunar one’), he says, ‘because the text and the commentary are joined in a single reality’.
المَصادِر
- طَبْعَة al-Shamsiyya fī al-qawāʿid al-manṭiqiyya, edited with explanation and notes الشمسية في القواعد المنطقية — Mahdī Faḍl Allāh (editor) مهدي فضل الله
تَفاصِيلُ ومَصادِر
According to TDV the editor tried to establish a new text on the basis of three printed copies (no manuscripts). The publisher’s description presents the book as a study that explains, criticises, compares and edits the text.
الطَّبَعات
- Casablanca (al-Dār al-Bayḍāʾ) 1998, 245 pp.
المَصادِر
- كِتابٌ حَدِيث Arabic and Islamic Philosophy of Language and Logic (Stanford Encyclopedia of Philosophy) — Tony Street
تَفاصِيلُ ومَصادِر
Places al-Kātibī in the Maragha circle and discusses his positions alongside al-Khūnajī, al-Abharī and al-Ṭūsī.
الطَّبَعات
- online, revised versions
المَصادِر
- كِتابٌ حَدِيث eş-Şemsiyye (encyclopaedia article) — Ali Durusoy
تَفاصِيلُ ومَصادِر
الطَّبَعات
- TDV İslâm Ansiklopedisi 38 (Istanbul 2010), 530–531; online
المَصادِر
- تَرْجَمَة French translation — Abderrazzak Lacheref
تَفاصِيلُ ومَصادِر
Known only from GAL’s note ‘Trad. par Abderrazzak Lacheref, Alger 1905’; not seen.
الطَّبَعات
- Algiers 1905 (GAL)
المَصادِر
- كِتابٌ حَدِيث Kātibī (d. 1277), Taḥtānī (d. 1365), and the Shamsiyya — Tony Street
تَفاصِيلُ ومَصادِر
On al-Kātibī’s life, the structure and doctrine of the Shamsiyya, al-Ḥillī’s and Quṭb al-Dīn’s commentaries and the modern reception.
الطَّبَعات
- The Oxford Handbook of Islamic Philosophy, ed. K. El-Rouayheb and S. Schmidtke (Oxford 2016), DOI 10.1093/oxfordhb/9780199917389.013.16; preprint on Zenodo
المَصادِر
- تَرْجَمَة Kātibī Şemsiyye Risālesi: Tahkik, Çeviri ve Şerh — Ferruh Özpilavcı (editor, translator and commentator)
تَفاصِيلُ ومَصادِر
Arabic edition with Turkish translation and commentary; the first complete Turkish version known to these sources.
الطَّبَعات
- Istanbul: Litera Yayıncılık, 2017, 464 pp. (ISBN 9786052023181)
المَصادِر
- مُخْتَصَر Mīzān al-manṭiq (described by Brockelmann as an extract of the Shamsiyya) ميزان المنطق — not named by GAL
تَفاصِيلُ ومَصادِر
GAL S I 847 lists it as an ‘Auszug’ of the Shamsiyya with three commentaries (Badīʿ al-mīzān; one by a Khayrābādī; a Persian one). A Mīzān al-manṭiq is read in the Deobandi course after al-Mirqāt; whether it is this work has not been checked.
الطَّبَعات
- Cawnpore 1881, 1889 (GAL)
المَصادِر
- شَرْح al-Kalām al-fāʾiq (Persian commentary on Mīzān al-manṭiq) الكلام الفائق — A. Ḥu. Arrakānī (name as abbreviated in GAL)
تَفاصِيلُ ومَصادِر
الطَّبَعات
- Cawnpore 1317/1899–1900 (GAL)
المَصادِر
- شَرْح Badīʿ al-mīzān (commentary on Mīzān al-manṭiq) بديع الميزان — ʿAbd Allāh b. al-Ḥaddād al-ʿUthmānī al-Tulanbī
تَفاصِيلُ ومَصادِر
GAL also notes a manuscript in Munich.
الطَّبَعات
- Cawnpore 1877; Lucknow 1311/1893–94 (GAL)
المَصادِر
- شَرْح Commentary on Mīzān al-manṭiq — ‘M. Faḍl-i Imām Khayrābādī’ (reading of GAL uncertain)
تَفاصِيلُ ومَصادِر
GAL’s entry is garbled in the scan and its author may be Faḍl-i Imām Khayrābādī (d. 1243/1828), the author of al-Mirqāt; the TDV list of his works does not mention it. To be checked.
الطَّبَعات
- GAL: ‘Tamasgang 1286’ (place uncertain)
المَصادِر
- طَبْعَة Najm al-Dīn al-Kātibī’s al-Risālah al-Shamsiyyah: An Edition and Translation with Commentary — Tony Street (editor and translator)
تَفاصِيلُ ومَصادِر
Arabic text facing English translation, followed by a long commentary. The publisher calls the Shamsiyya ‘the most widely read introduction to logic in the Arabic-speaking world’.
الطَّبَعات
- New York: NYU Press (Library of Arabic Literature), 2024, Arabic–English, with commentary, notes, tables, figures and appendices
- The Rules of Logic, English-only paperback, NYU Press (Library of Arabic Literature), 2025, 504 pp. (ISBN 9781479840687)
المَصادِر
- كِتابٌ حَدِيث Necmeddin Ali b. Ömer el-Kâtibî el-Kazvînî: Hayatı, Eserleri ve Şemsiyye’si — Hüseyin Çaldak
تَفاصِيلُ ومَصادِر
Cited by both TDV articles; not seen.
الطَّبَعات
- Cumhuriyet Üniversitesi İlâhiyat Fakültesi Dergisi 3 (Sivas 1999), 491–508
المَصادِر
- كِتابٌ حَدِيث Necmeddin el-Kâtibî’nin Baḥru’l-fevâid adlı eserinin tahlil ve tahkiki (thesis) — not stated in the record consulted
تَفاصِيلُ ومَصادِر
Edits Baḥr al-fawāʾid and compares al-Kātibī’s four logic books (ʿAyn al-qawāʿid, Baḥr al-fawāʾid, Jāmiʿ al-daqāʾiq, Shamsiyya) on signification, the parts of the essence and the conversion of modal propositions.
الطَّبَعات
- Marmara University, Istanbul (thesis; year not shown in the record)
المَصادِر
- شَرْح Sharḥ al-Mukhtaliṭāt (on the second and third treatises) — Muḥammad ʿAbd al-Ḥalīm al-Laknawī محمد عبد الحليم اللكنوي
تَفاصِيلُ ومَصادِر
On the mixed modal syllogisms (mukhtaliṭāt).
الطَّبَعات
- Lucknow 1279/1862 (GAL)
المَصادِر
- شَرْح Sharḥ al-Shamsiyya — Abū al-Maḥāmid ʿAbd al-Ghanī b. Maḥmūd al-Jārabardī
- شَرْح Sharḥ al-Shamsiyya — Ḥāmid al-Jīlānī
تَفاصِيلُ ومَصادِر
GAL: St Petersburg (AMK 931).
المَصادِر
- شَرْح Sharḥ muqaddimat al-Risāla al-Shamsiyya — Shihāb al-Dīn al-Marjānī شهاب الدين المرجاني
تَفاصِيلُ ومَصادِر
A commentary on the introduction, cited by Salakhov as evidence of Tatar scholars’ attention to logic and its teaching.
المَصادِر
- طَبْعَة Shurūḥ al-Shamsiyya: majmūʿat ḥawāsh wa-taʿlīqāt شروح الشمسية: مجموعة حواش وتعليقات — collective volume (Quṭb al-Dīn al-Rāzī, al-Taftāzānī and their glossators)
تَفاصِيلُ ومَصادِر
Prints Quṭb al-Dīn’s Taḥrīr and al-Taftāzānī’s commentary with the glosses of al-Jurjānī, al-Dawānī, ʿIṣām al-Dīn al-Isfarāʾīnī, al-Siyālkūtī, al-Dasūqī and al-Shirbīnī. The Shamela file gives 1323/1905, TDV 1327–28: perhaps two printings, not checked.
الطَّبَعات
- Bulaq: al-Maṭbaʿa al-Amīriyya, 1st ed. 1323/1905, 2 vols. (Shamela file)
- Cairo 1327–28, 2 vols., with the matn at the end of vol. II, pp. 287–309 (TDV)
المَصادِر
- تَعْلِيقات Taʿlīqāt ʿalā al-Shamsiyya — ʿAlī al-Laknawī
تَفاصِيلُ ومَصادِر
Listed by GAL and PIPDI; not otherwise checked.
الطَّبَعات
- Lucknow 1292/1875 (GAL)
المَصادِر
- كِتابٌ حَدِيث Temporal Modalities in Arabic Logic, and related studies of the Shamsiyya’s modal logic — Nicholas Rescher
تَفاصِيلُ ومَصادِر
Based on Sprenger’s translation (TDV, Street). El-Rouayheb: Rescher reconstructed ‘a sophisticated system of temporal and modal logic’ from the Shamsiyya.
الطَّبَعات
- Dordrecht: Reidel (TDV gives 1987; Street dates Rescher’s work on the Shamsiyya to 1967–1975)
المَصادِر
- Ali Durusoy, ‘eş-Şemsiyye’, TDV İslâm Ansiklopedisi 38 (2010), 530–531
- Tony Street, ‘Kātibī (d. 1277), Taḥtānī (d. 1365), and the Shamsiyya’, in The Oxford Handbook of Islamic Philosophy (2016), preprint on Zenodo
- Khaled El-Rouayheb, The Development of Arabic Logic (1200–1800), Schwabe 2019, sample pages (pp. 75–97)
- تَرْجَمَة Tercümân-ı Şemsiyye (Ottoman Turkish, introduction and first treatise) — Seyyid Muhammed Fevzi Efendi of Safranbolu
تَفاصِيلُ ومَصادِر
TDV: meant to start work on the Shamsiyya in Turkish as in Arabic; it covers the introduction and the part on conceptions only. TDV adds that no complete Turkish translation existed (2010).
الطَّبَعات
- Istanbul 1307/1889–90
المَصادِر
- كِتابٌ حَدِيث The Development of Arabic Logic (1200–1800) — Khaled El-Rouayheb
تَفاصِيلُ ومَصادِر
Surveys the Shamsiyya’s commentaries and glosses within the history of later Arabic logic, with lists of prints.
الطَّبَعات
- Basel: Schwabe, 2019
المَصادِر