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Certain premises اليَقِينِيَّات
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Certain premises
al-yaqīniyyāt
اليَقِينِيَّات
The (yaqīniyyāt) are the six kinds of from which a is built.
In a picture
Explanation
(awwaliyyāt): the mind affirms them as soon as it their terms, such as “the whole is greater than its part”.
(mushāhadāt): known by the outer senses, such as “the sun is shining”, or by inner perception, such as “we are hungry”.
(mujarrabāt): known through repeated experience. premises (ḥadsiyyāt): reached by a sudden insight of the mind, such as “the light of the moon comes from the sun”.
(mutawātirāt): reported by so many that agreement on a lie is impossible, such as “Mecca exists”. Premises that carry their proof (qaḍāyā qiyāsātuhā maʿahā): such as “four is even”, since it divides into two equal halves.
Also written as: yaqiniyyat, certainties, six certain premises.
In the text
وَالْيَقِينِيَّاتُ أَقْسَامٌ: أَحَدُهَا: أَوَّلِيَّاتٌ، كَقَوْلِنَا: الْوَاحِدُ نِصْفُ الِاثْنَيْنِ، وَالْكُلُّ أَعْظَمُ مِنَ الْجُزْءِ؛ وَمُشَاهَدَاتٌ، كَقَوْلِنَا: الشَّمْسُ مُشْرِقَةٌ، وَالنَّارُ مُحْرِقَةٌ؛ وَمُجَرَّبَاتٌ، كَقَوْلِنَا: السَّقَمُونِيَا تُسَهِّلُ الصَّفْرَاءَ؛Certain premises are of several kinds. First principles, as in “One is half of two” and “The whole is greater than the part”; observations, as in “The sun is shining” and “Fire burns”; experiential premises, as in “Scammony purges bile”;وَحَدْسِيَّاتٌ، كَقَوْلِنَا: نُورُ الْقَمَرِ مُسْتَفَادٌ مِنْ نُورِ الشَّمْسِ؛ وَمُتَوَاتِرَاتٌ، كَقَوْلِنَا: مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ادَّعَى النُّبُوَّةَ، وَظَهَرَتِ الْمُعْجِزَةُ عَلَى يَدِهِ؛ وَقَضَايَا قِيَاسَاتُهَا مَعَهَا، كَقَوْلِنَا: الأَرْبَعَةُ زَوْجٌ بِسَبَبِ وَسَطٍ حَاضِرٍ فِي الذِّهْنِ وَهُوَ: الِانْقِسَامُ بِمُتَسَاوِيَيْنِ.intuitive premises, as in “The light of the moon comes from the light of the sun”; widely transmitted reports, as in “Muḥammad, God bless him and give him peace, claimed prophethood, and miracles appeared at his hands”; and propositions that carry their proofs with them, as in “Four is even”, because of a middle term present in the mind: being divisible into two equal parts.Examples
- الكُلُّ أَعْظَمُ مِنَ الجُزْءِThe whole is greater than its part (a )
Related terms
Practise
6 question(s) on this term, in the practice set for the five arts.
Go to practice · 11 questionsTest yourself
3 questions. With 6 out of 10 or more (two stars) the next term opens.
Question 1
What are the certain premises (yaqīniyyāt)?
The are the six kinds of that make up a , which is why it yields certainty.
Question 2
“One is half of two.” In the matn, what kind of certain premise is this?
الوَاحِدُ نِصْفُ الِاثْنَيْنِ
The mind affirms it as soon as it its terms, so it is a (awwaliyya); the matn gives it together with “the whole is greater than the part”.
Question 3
Premises reported by so many people that their agreeing on a lie is impossible are called…
These are the (mutawātirāt), such as “Mecca exists”. Mujarrabāt rest on repeated experience, ḥadsiyyāt on sudden insight, awwaliyyāt on the mind alone.
Next: Dialectic الجَدَل
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