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Signification by implication دَلَالَةُ الالْتِزَام
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Signification by implication
dalālat al-iltizām
دَلَالَةُ الالْتِزَام
by is when an signifies something outside its meaning that necessarily accompanies that meaning in the mind.
In a picture
Explanation
What is signified is not part of the meaning, but the mind cannot the meaning without moving to it.
Also written as: iltizam, dalalah iltizamiyyah.
In the text
إِيسَاغُوجِي: اللَّفْظُ الدَّالُّ يَدُلُّ عَلَى مَا وُضِعَ لَهُ بِالْمُطَابَقَةِ، وَعَلَى جُزْئِهِ بِالتَّضَمُّنِ إِنْ كَانَ لَهُ جُزْءٌ، وَعَلَى مَا يُلَازِمُهُ فِي الذِّهْنِ بِالِالْتِزَامِ،Īsāghūjī (Introduction): a signifying utterance signifies what it was coined for by correspondence, a part of that if it has a part by inclusion, and what accompanies it in the mind by implication,كَالإِنْسَانِ، فَإِنَّهُ يَدُلُّ عَلَى الْحَيَوَانِ النَّاطِقِ بِالْمُطَابَقَةِ، وَعَلَى أَحَدِهِمَا بِالتَّضَمُّنِ، وَعَلَى قَابِلِ الْعِلْمِ وَصَنْعَةِ الْكِتَابَةِ بِالِالْتِزَامِ؛as with “human”: it signifies “rational animal” by correspondence, one of the two by inclusion, and “capable of knowledge and of the craft of writing” by implication.Examples
- دَلَالَةُ الإِنْسَانِ عَلَى قَابِلِ العِلْمِ وَصَنْعَةِ الكِتَابَةِ“human” signifying what is capable of knowledge and of the craft of writing
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Practise
2 question(s) on this term, in the practice set for utterances and signification.
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Question 1
What is signification by implication (iltizām)?
In what is signified lies outside the meaning, but the mind cannot the meaning without moving to it.
Question 2
Which of these does “human” signify by implication?
الإِنْسَان
Being capable of and writing is not part of “rational animal”, but necessarily accompanies it in the mind.
Question 3
Why is signification by correspondence the basis of signification by implication?
The mind moves to what accompanies the meaning only after the has signified the whole meaning, which is .
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