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The proposition: categorical, quantity and existence

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A look at lesson 7 of level 3. Level 3 opens after level 2; until then you can read this lesson, but its test and the way on stay closed.

Indian path · level 3 · Tahdhīb al-manṭiq · Урок 7 из 16

The proposition: categorical, quantity and existence

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القَضَايَا

Arabic text after the print of Cairo 1330/1912 · translation by The Mantiqi, draft

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Tahdhīb al-manṭiq تَهْذِيبُ المَنْطِقِ

Saʿd al-Dīn al-Taftāzānī (d. 792/1390)

Text
Arabic: Matn Tahdhīb al-manṭiq wa-l-kalām (the logic part; the notes on the kalām part not reproduced), with notes collected by ʿAbd al-Qādir Maʿrūf al-Kurdī al-Sanandajī; vowel marks added by The Mantiqi (draft); two misprints corrected to the usual reading (p. 6 yalzamu taṣawwuruhu min taṣawwuri l-malzūm for the print's yalzamu min taṣawwurihi taṣawwuru l-malzūm; p. 13 al-fiṭriyyāt for al-naẓariyyāt), Maṭbaʿat al-Saʿāda, Cairo 1330/1912 View the scan
Translation
The Mantiqi's own; a draft.
Review
Draft, awaiting review by Ustadh Muhammad Yusuf.

Текст Saʿd al-Dīn al-Taftāzānī

Перевод пока на английском.

المَقْصَدُ الثّانِي فِي التَّصْدِيقاتِ

القَضِيَّةُ قَوْلٌ يَحْتَمِلُ الصِّدْقَ وَالكَذِبَ، فَإِنْ كانَ الحُكْمُ فِيها بِثُبُوتِ شَيْءٍ لِشَيْءٍ أَوْ نَفْيِهِ عَنْهُ فَحَمْلِيَّةٌ، مُوجِبَةٌ وَسالِبَةٌ، وَيُسَمَّى المَحْكُومُ عَلَيْهِ مَوْضُوعًا، وَالمَحْكُومُ بِهِ مَحْمُولًا، وَالدّالُّ عَلَى النِّسْبَةِ رابِطَةً، وَقَدِ اسْتُعِيرَ لَها هُوَ؛ وَإِلّا فَشَرْطِيَّةٌ، وَيُسَمَّى الجُزْءُ الأَوَّلُ مُقَدَّمًا، وَالثّانِي تالِيًا.

A (qaḍiyya) is a statement that admits truth and falsehood. If the judgement in it is that one thing holds of another, or does not, it is (ḥamliyya), or . What is judged about is called the (mawḍūʿ), what is judged of it the (maḥmūl), and what signifies the relation the copula (rābiṭa); “huwa” has been borrowed for it. Otherwise it is (sharṭiyya); its first part is called the (muqaddam) and the second the (tālī).

Tahdhīb al-manṭiq · с. 7

وَالمَوْضُوعُ فِي الحَمْلِيَّةِ إِنْ كانَ شَخْصِيًّا سُمِّيَتِ القَضِيَّةُ مَخْصُوصَةً، وَإِنْ كانَ نَفْسَ الحَقِيقَةِ فَطَبِيعِيَّةٌ، وَإِلّا فَإِنْ بُيِّنَ كَمِّيَّةُ أَفْرادِهِ كُلًّا أَوْ بَعْضًا فَمَحْصُورَةٌ كُلِّيَّةٌ أَوْ جُزْئِيَّةٌ، وَما بِهِ البَيانُ سُورًا، وَإِلّا فَمُهْمَلَةٌ، وَتُلازِمُ الجُزْئِيَّةَ. وَلا بُدَّ فِي المُوجِبَةِ مِنْ وُجُودِ المَوْضُوعِ، مُحَقَّقًا وَهِيَ الخارِجِيَّةُ، أَوْ مُقَدَّرًا فَالحَقِيقِيَّةُ، أَوْ ذِهْنًا فَالذِّهْنِيَّةُ. وَقَدْ يُجْعَلُ حَرْفُ السَّلْبِ جُزْءًا مِنْ جُزْءٍ فَيُسَمّى مَعْدُولًا.

If the of a is an individual, the is called (makhṣūṣa); if it is the itself, natural (ṭabīʿiyya). Otherwise, if the quantity of its instances is made clear, all or some, it is (maḥṣūra), or , and what makes it clear is called the (sūr); if not, it is (muhmala), and it goes with the particular. In an the subject must exist: in fact, and that is the external (khārijiyya); or by supposition, the real (ḥaqīqiyya); or in the mind, the mental (dhihniyya). Sometimes the particle of is made part of one of the parts; then it is called metathetic (maʿdūl).

Tahdhīb al-manṭiq · с. 7–8

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Вопросов: 3 — о том, что объясняет комментарий. С 6 из 10 и выше (две звезды) открывается следующий урок.

  1. Вопрос 1

    What is the copula (rābiṭa), and which word has been borrowed for it?

  2. Вопрос 2

    “Human is a species” — what kind of proposition is this?

  3. Вопрос 3

    “Every phoenix is a bird” assumes that whatever would be a phoenix is a bird, even if none exists. Which kind of affirmative is this?

Следующий урок: The modalities: the eight simple propositions

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