Indian path · level 3 · Tahdhīb al-manṭiq · Pelajaran 7 dari 16
7
The proposition: categorical, quantity and existence
Qadhiyyah
القَضَايَا
Arabic text after the print of Cairo 1330/1912 · translation by The Mantiqi, draft
About this text
Tahdhīb al-manṭiq تَهْذِيبُ المَنْطِقِ
Saʿd al-Dīn al-Taftāzānī (d. 792/1390)
Text
Arabic: Matn Tahdhīb al-manṭiq wa-l-kalām (the logic part; the notes on the kalām part not reproduced), with notes collected by ʿAbd al-Qādir Maʿrūf al-Kurdī al-Sanandajī; vowel marks added by The Mantiqi (draft); two misprints corrected to the usual reading (p. 6 yalzamu taṣawwuruhu min taṣawwuri l-malzūm for the print's yalzamu min taṣawwurihi taṣawwuru l-malzūm; p. 13 al-fiṭriyyāt for al-naẓariyyāt), Maṭbaʿat al-Saʿāda, Cairo 1330/1912 View the scan
A (qaḍiyya) is a statement that admits truth and falsehood. If the judgement in it is that one thing holds of another, or does not, it is (ḥamliyya), or . What is judged about is called the (mawḍūʿ), what is judged of it the (maḥmūl), and what signifies the relation the copula (rābiṭa); “huwa” has been borrowed for it. Otherwise it is (sharṭiyya); its first part is called the (muqaddam) and the second the (tālī).
If the of a is an individual, the is called (makhṣūṣa); if it is the itself, natural (ṭabīʿiyya). Otherwise, if the quantity of its instances is made clear, all or some, it is (maḥṣūra), or , and what makes it clear is called the (sūr); if not, it is (muhmala), and it goes with the particular.
In an the subject must exist: in fact, and that is the external (khārijiyya); or by supposition, the real (ḥaqīqiyya); or in the mind, the mental (dhihniyya).
Sometimes the particle of is made part of one of the parts; then it is called metathetic (maʿdūl).