مسیر مغربی · سطح 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · درس 3 از 18

Conception, assent, and the names of the two roads

Introduction · anwāʿ al-ʿilm al-ḥādith · ص 39–43

أَنْواعُ العِلْمِ الحادِثِ

پیش‌نویس · در انتظار بازبینی

درس‌های خود ما با نقل‌هایی از چاپ Cairo 1324/1906 · ترجمهٔ The Mantiqi، پیش‌نویس

دربارهٔ این متن

Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ

Ibrāhīm al-Bājūrī (d. 1276/1860)

متن: عربی: بخش‌هایی که در درس‌ها نقل شده، رونویسی The Mantiqi از این چاپ (همهٔ متن نقل نمی‌شود): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) دیدن تصویر اسکن
درس‌ها دنبال می‌کنند: درس‌ها توضیح خود The Mantiqi بر سلم است، بیت به بیت، به پیروی از Ibrāhīm al-Bājūrī؛ سخنانش هر جا مهم‌تر است نقل می‌شود.
ترجمه: کار خود The Mantiqi؛ پیش‌نویس.
بازبینی: پیش‌نویس، در انتظار بازبینی Ustadh Muhammad Yusuf.

به سخن Ibrāhīm al-Bājūrī

زبان دیگری لازم داری؟ «Google Translate» بخشی از متن را در ترجمهٔ ماشینی گوگل باز می‌کند — برای برداشت نخست سودمند است، اما ما آن را بازبینی نکرده‌ایم. یا متن را در مترجم دلخواهت رونوشت کن.

نقل‌شده از متن عربی Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906

المُرادُ بِإِدْراكِ المُفْرَدِ الإِدْراكُ الَّذِي لَمْ يَتَعَلَّقْ بِالنِّسْبَةِ الخارِجِيَّةِ عَلَى وَجْهِ الإِذْعانِ، بِأَنْ لَمْ يَتَعَلَّقْ بِنِسْبَةٍ أَصْلًا، وَذٰلِكَ إِدْراكُ المَوْضُوعِ وَحْدَهُ وَإِدْراكُ المَحْمُولِ وَحْدَهُ وَإِدْراكُهُما دُونَ النِّسْبَةِ بَيْنَهُما، أَوْ تَعَلَّقَ بِنِسْبَةٍ غَيْرِ خارِجِيَّةٍ.

By “grasping the single” is meant a grasp that is not bound to the external relation by way of yielding to it: either it is bound to no relation at all — the grasp of the subject alone, of the predicate alone, or of both without the relation between them — or it is bound to a relation that is not external.

Google Translate ↗ص 39

المُرادُ أَنَّهُ يُسَمَّى حُجَّةً، وَإِنَّما سُمِّيَ بِذٰلِكَ لِأَنَّ مَنْ تَمَسَّكَ بِهِ حَجَّ خَصْمَهُ وَغَلَبَهُ.

What is meant is that it is called an argument (ḥujja); and it is so called because whoever holds fast to it overcomes (ḥajja) his opponent and defeats him.

Google Translate ↗ص 43

درس

The Sullam divides originated into the grasp of a single thing, which is (taṣawwur), and the grasp of a relation, which is (taṣdīq). Al-Bājūrī explains why the poet says “originated” (ḥādith): to leave out God's knowledge, which is not divided into kinds.

He then makes “the grasp of a single” exact. It is a grasp not bound to the external relation by way of yielding: the grasp of the alone, of the alone, of both without the relation between them, or of a relation that is not held as true. So the doubter and the one who only imagines a judgement have ; only the one who yields to the relation has an .

What leads to a is called a , and what leads to an an (ḥujja). Al-Bājūrī gives the reason for the second name: whoever holds fast to an argument overcomes (ḥajja) his opponent. He also notes that “the intelligent” (al-ʿuqalāʾ) in the poem means the people of this , the .

اصطلاحات

التَّصَوُّرُ al-taṣawwur: conception: the grasp of a single, without yielding to a relation
التَّصْدِيقُ al-taṣdīq: assent: the grasp of a relation, yielded to
الحُجَّةُ al-ḥujja: argument: what leads to an assent

مثال‌ها

زَيْدٌ قائِمٌ
“Zayd is standing”: grasping Zayd, standing, or the link without yielding to it is conception; yielding to it is assent

خودت را بیازما

3 پرسش دربارهٔ این درس. با ۶ از ۱۰ یا بیشتر (دو ستاره) درس بعدی باز می‌شود.

پرسش 1
Why, according to al-Bājūrī, does the Sullam say “originated knowledge”?
پرسش 2
Someone grasps the subject and the predicate and the link between them, but doubts it. What does he have?
پرسش 3
Why is what leads to an assent called a ḥujja?

درس بعدی: The six kinds of signification

ادامه ←