خانه / Ḥāshiyat al-Bājūrī ʿalā al-Sullam / درس 4 از 18
پیش‌نمایش
نگاهی به درس 4 از سطح 2. سطح 2 پس از سطح 1 باز می‌شود؛ تا آن زمان می‌توانی این درس را بخوانی، اما آزمون آن و راه پس از آن بسته می‌ماند.
قفل
The six kinds of signification
بازگشت به Ḥāshiyat al-Bājūrī ʿalā al-Sullamمسیر مغربی · سطح 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · درس 4 از 18
The six kinds of signification
Introduction · anwāʿ al-dalāla · ص 44
أَنْواعُ الدَّلالَةِ
پیش‌نویس · در انتظار بازبینی
درس‌های خود ما با نقل‌هایی از چاپ Cairo 1324/1906 · ترجمهٔ The Mantiqi، پیش‌نویس
دربارهٔ این متن
Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ
Ibrāhīm al-Bājūrī (d. 1276/1860)
- متن
- عربی: بخش‌هایی که در درس‌ها نقل شده، رونویسی The Mantiqi از این چاپ (همهٔ متن نقل نمی‌شود): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) دیدن تصویر اسکن
- درس‌ها دنبال می‌کنند
- درس‌ها توضیح خود The Mantiqi بر سلم است، بیت به بیت، به پیروی از Ibrāhīm al-Bājūrī؛ سخنانش هر جا مهم‌تر است نقل می‌شود.
- ترجمه
- کار خود The Mantiqi؛ پیش‌نویس.
- بازبینی
- پیش‌نویس، در انتظار بازبینی Ustadh Muhammad Yusuf.
به سخن Ibrāhīm al-Bājūrī
زبان دیگری لازم داری؟ «Google Translate» بخشی از متن را در ترجمهٔ ماشینی گوگل باز می‌کند — برای برداشت نخست سودمند است، اما ما آن را بازبینی نکرده‌ایم. یا متن را در مترجم دلخواهت رونوشت کن.
نقل‌شده از متن عربی Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906
وَالدَّلالَةُ سِتَّةُ أَقْسامٍ، لِأَنَّها إِمّا وَضْعِيَّةٌ أَوْ عَقْلِيَّةٌ أَوْ عادِيَّةٌ، وَعَلَى كُلٍّ: الدّالُّ إِمّا لَفْظٌ أَوْ غَيْرُهُ؛ فَدَلالَةُ اللَّفْظِ الوَضْعِيَّةُ كَدَلالَةِ الأَسَدِ عَلَى الحَيَوانِ المُفْتَرِسِ، وَالعَقْلِيَّةُ كَدَلالَةِ اللَّفْظِ عَلَى وُجُودِ لافِظِهِ أَوْ حَياتِهِ … وَدَلالَةُ غَيْرِ اللَّفْظِ الوَضْعِيَّةُ كَدَلالَةِ الإِشارَةِ بِالرَّأْسِ إِلَى أَسْفَلَ عَلَى مَعْنَى نَعَمْ، وَإِلَى أَعْلَى عَلَى مَعْنَى لا، وَالعَقْلِيَّةُ كَدَلالَةِ تَغَيُّرِ العالَمِ عَلَى حُدُوثِهِ، وَالعادِيَّةُ كَدَلالَةِ الحُمْرَةِ عَلَى الخَجَلِ، أَيِ الحَياءِ، وَالصُّفْرَةِ عَلَى الوَجَلِ، أَيِ الخَوْفِ؛ وَالمَناطِقَةُ إِنَّما يَبْحَثُونَ عَنِ الأَوَّلِ مِنْ هٰذِهِ الأَقْسامِ.
Signification is of six kinds, for it is either by coining (waḍʿiyya), by reason (ʿaqliyya) or by custom (ʿādiyya), and in each case what signifies is either an utterance or something else. The coined signification of an utterance is like that of “lion” on the predatory animal; the rational, like that of an utterance on the existence or life of the one who utters it … The coined signification of what is not an utterance is like that of a nod of the head downwards for “yes” and upwards for “no”; the rational, like that of the world's change on its having come into being; and the customary, like that of redness on shame, that is, bashfulness, and of yellowness on fright, that is, fear. The logicians study only the first of these kinds.
درس
The Sullam names three kinds of verbal by coining: (muṭābaqa), (taḍammun) and (iltizām). Before these, al-Bājūrī places them in a larger map: signification is by coining, by reason or by custom, and what signifies is an or something else — six kinds in all.
His examples: “lion” for the predatory animal (an , by coining); an utterance for the existence or life of the one who utters it (by reason); a cry of pain for the pain (an utterance, by custom); a nod downwards for “yes” (not an utterance, by coining); the world's change for its having come into being (by reason); a blush for shame and a pallor for fear (by custom).
The , he says, study only the first: the of an by coining. That is the one divided into , and ; the others are left to other sciences or to common sense.
اصطلاحات
- الدَّلالَةُ الوَضْعِيَّةُ al-dalāla al-waḍʿiyya
- signification by coining
- الدَّلالَةُ العَقْلِيَّةُ al-dalāla al-ʿaqliyya
- signification by reason
- الدَّلالَةُ العادِيَّةُ al-dalāla al-ʿādiyya
- signification by custom
مثال‌ها
كَدَلالَةِ تَغَيُّرِ العالَمِ عَلَى حُدُوثِهِ
like the world's change signifying that it came into being: rational, not by an utterance
خودت را بیازما
3 پرسش دربارهٔ این درس. با ۶ از ۱۰ یا بیشتر (دو ستاره) درس بعدی باز می‌شود.
پرسش 1
How many kinds of signification does al-Bājūrī count, and how?
“Signification is of six kinds, for it is either by coining, by reason or by custom, and in each case what signifies is either an utterance or something else.”
پرسش 2
A nod of the head downwards meaning “yes” is…
His example for the coined signification of what is not an utterance is the nod downwards for “yes” and upwards for “no”.
پرسش 3
Which of the six kinds do the logicians study?
“The logicians study only the first of these kinds.”
درس بعدی: Universals, and the six kinds of universal
ادامه ←