الرئيسية / Ḥāshiyat al-Bājūrī ʿalā al-Sullam / الدَّرْسُ 5 مِنْ 18
مُقْفَل
Universals, and the six kinds of universal
العَوْدَةُ إِلَى Ḥāshiyat al-Bājūrī ʿalā al-Sullamالمَسارُ المَغارِبِيّ · المُسْتَوَى 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · الدَّرْسُ 5 مِنْ 18
Universals, and the six kinds of universal
Conceptions · aqsām al-kullī · ص 52
أَقْسامُ الكُلِّيِّ
مسوّدة · بانتظار المراجعة
دُرُوسُنا الخاصَّةُ مَعَ نُقُولٍ مِنْ طَبْعَةِ Cairo 1324/1906 · تَرْجَمَةُ The Mantiqi، مُسَوَّدَة
عَنْ هٰذا النَّصّ
Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ
Ibrāhīm al-Bājūrī (d. 1276/1860)
- النَّصّ
- العَرَبِيَّة: المَقاطِعُ المَنْقُولَةُ فِي الدُّرُوس، نَقَلَها The Mantiqi مِنْ هٰذِهِ الطَّبْعَة (وَلا يُنْقَلُ النَّصُّ كُلُّه): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) اعْرِضِ الصُّورَة
- تَتْبَعُ الدُّرُوس
- الدُّرُوسُ شَرْحُ The Mantiqi الخاصُّ لِلسُّلَّمِ بَيْتًا بَيْتًا، عَلَى أَثَرِ Ibrāhīm al-Bājūrī؛ وَيُنْقَلُ كَلامُهُ حَيْثُ يَكُونُ أَهَمّ.
- التَّرْجَمَة
- مِنْ عَمَلِ The Mantiqi؛ مُسَوَّدَة.
- المُراجَعَة
- مُسَوَّدَة، بِانْتِظارِ مُراجَعَةِ Ustadh Muhammad Yusuf.
بِكَلامِ Ibrāhīm al-Bājūrī
تَحْتاجُ لُغَةً أُخْرَى؟ «تَرْجَمَةُ Google» تَفْتَحُ المَقْطَعَ فِي التَّرْجَمَةِ الآلِيَّةِ مِنْ Google — مُفِيدَةٌ لِفِكْرَةٍ أُولَى، لٰكِنَّنا لَمْ نُراجِعْها. أَوِ انْسَخِ النَّصَّ إِلَى مُتَرْجِمٍ تَخْتارُه.
مَنْقُولٌ مِنَ النَّصِّ بِاللُّغَةِ العَرَبِيَّة فِي Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906
وَاعْلَمْ أَنَّ أَقْسامَ الكُلِّيِّ ثَلاثَةٌ: الأَوَّلُ ما لَمْ يُوجَدْ مِنْهُ شَيْءٌ، وَالثّانِي ما وُجِدَ مِنْهُ فَرْدٌ واحِدٌ فَقَطْ، وَالثّالِثُ ما وُجِدَ مِنْهُ أَفْرادٌ، كَذا قالَ الأَقْدَمُونَ، وَجَعَلَها المُتَأَخِّرُونَ سِتَّةً، حَيْثُ قَسَمُوا الأَوَّلَ إِلَى ما يَسْتَحِيلُ وُجُودُ شَيْءٍ مِنْهُ كَالجَمْعِ بَيْنَ الضِّدَّيْنِ، وَما لا يَسْتَحِيلُ كَبَحْرٍ مِنْ زِئْبَقٍ، وَقَسَمُوا الثّانِيَ إِلَى ما يَسْتَحِيلُ وُجُودُ غَيْرِ ذٰلِكَ الفَرْدِ الَّذِي وُجِدَ مِنْهُ كَالإِلٰهِ، وَما لا يَسْتَحِيلُ كَالشَّمْسِ، وَقَسَمُوا الثّالِثَ إِلَى ما وُجِدَ مِنْهُ أَفْرادٌ غَيْرُ مُتَناهِيَةٍ …
Know that the kinds of universal are three: one of which nothing exists; one of which a single individual exists; and one of which many exist. So said the earliest; the later scholars made them six. They divided the first into what cannot exist at all, like the joining of two contraries, and what can, like a sea of mercury; the second into that of which no individual besides the one that exists can exist, like “god”, and that of which another could, like “sun”; and the third into that of which infinitely many individuals exist …
ص 52
الدَّرْس
The Sullam defines the as what can be understood to be shared by many, and the as what cannot. Al-Bājūrī adds that the universal is a matter of what the allows, not of what exists: a universal may have no instance at all, or only one.
So the earliest scholars counted three kinds of : one of which nothing exists, one of which a single instance exists, and one of which many exist. The later scholars made them six: what cannot exist (the joining of two contraries) and what could but does not (a sea of mercury); what has one instance and can have no other (“god”) and what has one but could have more (“sun”); and what has many instances, finite or infinite.
The five of the poem — , , , property and — are then the kinds of universal by their relation to the of what they are said of: the first three are , the last two .
المُصْطَلَحات
- الكُلِّيُّ al-kullī
- the universal: what the mind allows to be shared by many
- الجُزْئِيُّ al-juzʾī
- the particular: what the mind does not allow to be shared
- الكُلِّيّاتُ الخَمْسُ al-kulliyyāt al-khams
- the five universals
الأَمْثِلَة
كَبَحْرٍ مِنْ زِئْبَقٍ
“like a sea of mercury”: a universal that could exist but has no instance
اخْتَبِرْ نَفْسَك
عَدَدُ الأَسْئِلَةِ عَلَى هٰذا الدَّرْسِ 3. بِسِتَّةٍ مِنْ عَشَرَةٍ فَأَكْثَرَ (نَجْمَتَيْن) يُفْتَحُ الدَّرْسُ التّالِي.
السؤال 1
How many kinds of universal did the earliest scholars count, according to al-Bājūrī, and how many the later?
“The kinds of universal are three … so said the earliest; the later scholars made them six.”
السؤال 2
“A sea of mercury” is al-Bājūrī's example of…
He divides the universal with no instance into what cannot exist, like the joining of contraries, and what can, like a sea of mercury.
السؤال 3
Why is “sun” a universal although there is one sun?
It is his example of a universal of which one instance exists while another is not impossible.
الدَّرْسُ التّالِي: Words, meanings, and the kinds of request
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