الرئيسية / al-Sullam al-munawraq / الدَّرْسُ 7 مِنْ 18
مُعايَنَة
نَظْرَةٌ عَلَى الدَّرْسِ 7 مِنَ المُسْتَوَى 1. يُفْتَحُ المُسْتَوَى 1 بَعْدَ المُسْتَوَى 1؛ وَإِلَى ذٰلِكَ الحِينِ يُمْكِنُكَ قِراءَةُ هٰذا الدَّرْس، لٰكِنَّ اخْتِبارَهُ وَالطَّرِيقَ بَعْدَهُ يَبْقَيانِ مُغْلَقَيْن.
مُقْفَل
Whole and universal, part and particular
العَوْدَةُ إِلَى al-Sullam al-munawraqالمَسارُ المَغارِبِيّ · المُسْتَوَى 1 · al-Sullam al-munawraq · الدَّرْسُ 7 مِنْ 18
Whole and universal, part and particular
Conceptions · al-kull wa-l-kulliyya wa-l-juzʾ wa-l-juzʾiyya · ص 23
الْكُلُّ وَالْكُلِّيَّةُ وَالْجُزْءُ وَالْجُزْئِيَّةُ
مسوّدة · بانتظار المراجعة
النَّصُّ بِاللُّغَةِ العَرَبِيَّة عَلَى طَبْعَةِ Jakarta 1434/2013 · تَرْجَمَةُ The Mantiqi، مُسَوَّدَة
عَنْ هٰذا النَّصّ
al-Sullam al-munawraq السُّلَّمُ الْمُنَوْرَقُ
ʿAbd al-Raḥmān al-Akhḍarī (d. 983/1575)
- النَّصّ
- العَرَبِيَّة, نَقَلَهُ The Mantiqi مِنْ هٰذِهِ الطَّبْعَة: Mutūn al-manṭiq wa-l-ḥikma: Īsāghūjī wa-l-Sullam al-munawraq, Dār al-Kutub al-Islāmiyya, Jakarta 1434/2013, pp. 20–32 اعْرِضِ الصُّورَة
- تَتْبَعُ الدُّرُوس
- الدُّرُوسُ شَرْحُ The Mantiqi الخاصُّ، فَصْلًا فَصْلًا مِنَ النَّصِّ نَفْسِه.
- التَّرْجَمَة
- مِنْ عَمَلِ The Mantiqi؛ مُسَوَّدَة.
- المُراجَعَة
- مُسَوَّدَة، بِانْتِظارِ مُراجَعَةِ Ustadh Muhammad Yusuf.
النَّصّ
تَحْتاجُ لُغَةً أُخْرَى؟ «تَرْجَمَةُ Google» تَفْتَحُ المَقْطَعَ فِي التَّرْجَمَةِ الآلِيَّةِ مِنْ Google — مُفِيدَةٌ لِفِكْرَةٍ أُولَى، لٰكِنَّنا لَمْ نُراجِعْها. أَوِ انْسَخِ النَّصَّ إِلَى مُتَرْجِمٍ تَخْتارُه.
اقْرَإِ النَّصَّ كامِلًا بِاللُّغَةِ العَرَبِيَّة →
الأَصْلُ بِاللُّغَةِ العَرَبِيَّة، Mutūn al-manṭiq wa-l-ḥikma: Īsāghūjī wa-l-Sullam al-munawraq, Jakarta 1434/2013
الْكُلُّ حُكْمُنَا عَلَى الْمَجْمُوعِكَكُلُّ ذَاكَ لَيْسَ ذَا وُقُوعِ
وَحَيْثُمَا لِكُلِّ فَرْدٍ حُكِمَافَإِنَّهُ كُلِّيَّةٌ قَدْ عُلِمَا
وَالْحُكْمُ لِلْبَعْضِ هُوَ الْجُزْئِيَّهْوَالْجُزْءُ مَعْرِفَتُهُ جَلِيَّهْ
The whole is our judgement on the totality, as in “all of that did not happen”; and wherever a judgement is made on each individual, it is a universal judgement, as is known. A judgement on some is the particular one, and the part is plain to know.
ص 23
الدَّرْس
The Sullam separates four words that beginners confuse. A judgement on the whole (kull) is on the group taken together: “all the people of the town lift the rock” — together, not each one. A judgement (kulliyya) is on each individual: “every man is mortal”. The poem's example of the whole is “all of that did not happen”, a judgement on the set as a set.
A judgement (juzʾiyya) is on some: “some men are writers”. And the part (juzʾ), as the poem says, is plain: a piece of a whole, as the roof is of the house. Only the and the particular judgement are used in syllogisms; a judgement on a whole as a whole does not pass to each of its members.
المُصْطَلَحات
- الْكُلُّ al-kull
- the whole: a judgement on the group together
- الْكُلِّيَّةُ al-kulliyya
- universal judgement: on each individual
- الْجُزْئِيَّةُ al-juzʾiyya
- particular judgement: on some
- الْجُزْءُ al-juzʾ
- the part
الأَمْثِلَة
كُلُّ ذَاكَ لَمْ يَكُنْ
“all of that did not happen”: a judgement on the whole
اخْتَبِرْ نَفْسَك
عَدَدُ الأَسْئِلَةِ عَلَى هٰذا الدَّرْسِ 3. بِسِتَّةٍ مِنْ عَشَرَةٍ فَأَكْثَرَ (نَجْمَتَيْن) يُفْتَحُ الدَّرْسُ التّالِي.
السؤال 1
“Every man is mortal” is a judgement on…
A judgement on each individual is the universal judgement.
السؤال 2
“The people of the town together lift the rock” judges…
That is a judgement on the whole as a group, not on each member.
السؤال 3
A judgement on some is called…
The judgement on some is the particular (juzʾiyya).
الدَّرْسُ التّالِي: The definers and their conditions
تابِع ←