The Mantiqi

ابحث بالعربية أو بالنقل الحرفي، بالتشكيل أو بدونه.

    الإِعْدادات

    النقل الحرفي
    الحركات (التَّشْكِيل)
    التاريخ الهجري أولًا
    الوَضْعُ الدّاكِن
    الخَطُّ العَرَبِيّ

    اللغة

    الترجمات مسوّدات، مثل النصّ الإنجليزي، حتى يراجعها مُعَلِّم.

    الرئيسية / al-Sullam al-munawraq / الدَّرْسُ 8 مِنْ 18

    مُعايَنَة

    نَظْرَةٌ عَلَى الدَّرْسِ 8 مِنَ المُسْتَوَى 1. يُفْتَحُ المُسْتَوَى 1 بَعْدَ المُسْتَوَى 1؛ وَإِلَى ذٰلِكَ الحِينِ يُمْكِنُكَ قِراءَةُ هٰذا الدَّرْس، لٰكِنَّ اخْتِبارَهُ وَالطَّرِيقَ بَعْدَهُ يَبْقَيانِ مُغْلَقَيْن.

    كُلُّ المُسْتَوَيات

    مُقْفَل

    The definers and their conditions

    العَوْدَةُ إِلَى al-Sullam al-munawraq

    المَسارُ المَغارِبِيّ · المُسْتَوَى 1 · al-Sullam al-munawraq · الدَّرْسُ 8 مِنْ 18

    The definers and their conditions

    Conceptions · al-muʿarrifāt · ص 23–24

    الْمُعَرِّفَاتُ

    مسوّدة · بانتظار المراجعة

    النَّصُّ بِاللُّغَةِ العَرَبِيَّة عَلَى طَبْعَةِ Jakarta 1434/2013 · تَرْجَمَةُ The Mantiqi، مُسَوَّدَة

    عَنْ هٰذا النَّصّ

    al-Sullam al-munawraq السُّلَّمُ الْمُنَوْرَقُ

    ʿAbd al-Raḥmān al-Akhḍarī (d. 983/1575)

    النَّصّ
    العَرَبِيَّة, نَقَلَهُ The Mantiqi مِنْ هٰذِهِ الطَّبْعَة: Mutūn al-manṭiq wa-l-ḥikma: Īsāghūjī wa-l-Sullam al-munawraq, Dār al-Kutub al-Islāmiyya, Jakarta 1434/2013, pp. 20–32 اعْرِضِ الصُّورَة
    تَتْبَعُ الدُّرُوس
    الدُّرُوسُ شَرْحُ The Mantiqi الخاصُّ، فَصْلًا فَصْلًا مِنَ النَّصِّ نَفْسِه.
    التَّرْجَمَة
    مِنْ عَمَلِ The Mantiqi؛ مُسَوَّدَة.
    المُراجَعَة
    مُسَوَّدَة، بِانْتِظارِ مُراجَعَةِ Ustadh Muhammad Yusuf.

    النَّصّ

    تَحْتاجُ لُغَةً أُخْرَى؟ «تَرْجَمَةُ Google» تَفْتَحُ المَقْطَعَ فِي التَّرْجَمَةِ الآلِيَّةِ مِنْ Google — مُفِيدَةٌ لِفِكْرَةٍ أُولَى، لٰكِنَّنا لَمْ نُراجِعْها. أَوِ انْسَخِ النَّصَّ إِلَى مُتَرْجِمٍ تَخْتارُه.

    اقْرَإِ النَّصَّ كامِلًا بِاللُّغَةِ العَرَبِيَّة →

    الأَصْلُ بِاللُّغَةِ العَرَبِيَّة، Mutūn al-manṭiq wa-l-ḥikma: Īsāghūjī wa-l-Sullam al-munawraq, Jakarta 1434/2013

    مُعَرِّفٌ عَلَى ثَلَاثَةٍ قُسِمْحَدٌّ وَرَسْمِيٌّ وَلَفْظِيٌّ عُلِمْ

    فَالْحَدُّ بِالْجِنْسِ وَفَصْلٍ وَقَعَاوَالرَّسْمُ بِالْجِنْسِ وَخَاصَّةٍ مَعَا

    وَنَاقِصُ الْحَدِّ بِفَصْلٍ أَوْ مَعَاجِنْسٍ بَعِيدٍ لَا قَرِيبٍ وَقَعَا

    The definer is divided into three: real definition, description and verbal definition, as is known. The real definition is made of genus and differentia together, and the description of genus and property together. The incomplete definition is by the differentia alone, or together with a far genus, not a near one.

    ص 23–24

    وَنَاقِصُ الرَّسْمِ بِخَاصَّةٍ فَقَطْأَوْ مَعَ جِنْسٍ أَبْعَدٍ قَدِ ارْتَبَطْ

    وَمَا بِلَفْظِيٍّ لَدَيْهِمْ شُهِرَاتَبْدِيلُ لَفْظٍ بِرَدِيفٍ أَشْهَرَا

    The incomplete description is by the property alone, or joined with a farther genus. What is known among them as verbal is replacing a word by a better-known synonym.

    ص 24

    وَشَرْطُ كُلٍّ أَنْ يُرَى مُطَّرِدَامُنْعَكِسًا وَظَاهِرًا لَا أَبْعَدَا

    وَلَا مُسَاوِيًا وَلَا تَجَوُّزَابِلَا قَرِينَةٍ بِهَا تُحُرِّزَا

    وَلَا بِمَا يُدْرَى بِمَحْدُودٍ وَلَامُشْتَرَكٍ مِنَ الْقَرِينَةِ خَلَا

    The condition of each is that it be seen to hold wherever the defined holds and the reverse, clear, not more obscure, nor equal in obscurity, nor figurative without a sign that guards against error, nor by what is known only through the defined, nor equivocal without a sign.

    ص 24

    وَعِنْدَهُمْ مِنْ جُمْلَةِ الْمَرْدُودِأَنْ تَدْخُلَ الْأَحْكَامُ فِي الْحُدُودِ

    وَلَا يَجُوزُ فِي الْحُدُودِ ذِكْرُ أَوْوَجَائِزٌ فِي الرَّسْمِ فَادْرِ مَا رَوَوْا

    Among what they reject is bringing judgements into definitions. In definitions “or” may not be mentioned, but it is allowed in a description — so know what they have handed down.

    ص 24

    الدَّرْس

    A definer is of three kinds: real (ḥadd), description (rasm) and verbal definition (lafẓī). The complete definition joins and , “rational animal”; the complete description joins genus and property, “laughing animal”. The incomplete definition is the differentia alone or with a far genus; the incomplete description is the property alone or with a farther genus. A verbal definition replaces a word with a better-known synonym: “al-ghaḍanfar is the lion”.

    Every must hold wherever the defined holds and nowhere else (muṭṭarid, munʿakis); be clearer than the defined, not more obscure or equally obscure; avoid figurative and equivocal words unless a clear sign shows what is meant; and not use anything that can only be known through the defined itself, which would be circular. Two further rules: a definition must not bring in judgements, and the word “or” has no place in a real definition, though it may stand in a description.

    المُصْطَلَحات

    الْحَدُّ al-ḥadd
    real definition: genus and differentia
    الرَّسْمُ al-rasm
    description: genus and property
    اللَّفْظِيُّ al-lafẓī
    verbal definition: a better-known synonym
    الْمُطَّرِدُ al-muṭṭarid
    holding wherever the defined holds
    الْمُنْعَكِسُ al-munʿakis
    holding only where the defined holds
    الدَّوْرُ al-dawr
    circularity: defining by what needs the defined

    الأَمْثِلَة

    • الْغَضَنْفَرُ الْأَسَدُ

      a verbal definition: a rarer word by a better-known one

    • الْحَيَوَانُ النَّاطِقُ

      a complete definition of man

    اخْتَبِرْ نَفْسَك

    عَدَدُ الأَسْئِلَةِ عَلَى هٰذا الدَّرْسِ 3. بِسِتَّةٍ مِنْ عَشَرَةٍ فَأَكْثَرَ (نَجْمَتَيْن) يُفْتَحُ الدَّرْسُ التّالِي.

    1. السؤال 1

      “Al-ghaḍanfar is the lion” is…

    2. السؤال 2

      Which is NOT a condition of a sound definition in the Sullam?

    3. السؤال 3

      Where may the word “or” appear, according to the poem?

    الدَّرْسُ التّالِي: Propositions and their kinds

    تابِع ←