الرئيسية / al-Sullam al-munawraq / الدَّرْسُ 4 مِنْ 18
مُعايَنَة
نَظْرَةٌ عَلَى الدَّرْسِ 4 مِنَ المُسْتَوَى 1. يُفْتَحُ المُسْتَوَى 1 بَعْدَ المُسْتَوَى 1؛ وَإِلَى ذٰلِكَ الحِينِ يُمْكِنُكَ قِراءَةُ هٰذا الدَّرْس، لٰكِنَّ اخْتِبارَهُ وَالطَّرِيقَ بَعْدَهُ يَبْقَيانِ مُغْلَقَيْن.
مُقْفَل
The three kinds of signification
العَوْدَةُ إِلَى al-Sullam al-munawraqالمَسارُ المَغارِبِيّ · المُسْتَوَى 1 · al-Sullam al-munawraq · الدَّرْسُ 4 مِنْ 18
The three kinds of signification
Introduction · anwāʿ al-dalāla al-waḍʿiyya · ص 22
أَنْوَاعُ الدَّلَالَةِ الْوَضْعِيَّةِ
مسوّدة · بانتظار المراجعة
النَّصُّ بِاللُّغَةِ العَرَبِيَّة عَلَى طَبْعَةِ Jakarta 1434/2013 · تَرْجَمَةُ The Mantiqi، مُسَوَّدَة
عَنْ هٰذا النَّصّ
al-Sullam al-munawraq السُّلَّمُ الْمُنَوْرَقُ
ʿAbd al-Raḥmān al-Akhḍarī (d. 983/1575)
- النَّصّ
- العَرَبِيَّة, نَقَلَهُ The Mantiqi مِنْ هٰذِهِ الطَّبْعَة: Mutūn al-manṭiq wa-l-ḥikma: Īsāghūjī wa-l-Sullam al-munawraq, Dār al-Kutub al-Islāmiyya, Jakarta 1434/2013, pp. 20–32 اعْرِضِ الصُّورَة
- تَتْبَعُ الدُّرُوس
- الدُّرُوسُ شَرْحُ The Mantiqi الخاصُّ، فَصْلًا فَصْلًا مِنَ النَّصِّ نَفْسِه.
- التَّرْجَمَة
- مِنْ عَمَلِ The Mantiqi؛ مُسَوَّدَة.
- المُراجَعَة
- مُسَوَّدَة، بِانْتِظارِ مُراجَعَةِ Ustadh Muhammad Yusuf.
النَّصّ
تَحْتاجُ لُغَةً أُخْرَى؟ «تَرْجَمَةُ Google» تَفْتَحُ المَقْطَعَ فِي التَّرْجَمَةِ الآلِيَّةِ مِنْ Google — مُفِيدَةٌ لِفِكْرَةٍ أُولَى، لٰكِنَّنا لَمْ نُراجِعْها. أَوِ انْسَخِ النَّصَّ إِلَى مُتَرْجِمٍ تَخْتارُه.
اقْرَإِ النَّصَّ كامِلًا بِاللُّغَةِ العَرَبِيَّة →
الأَصْلُ بِاللُّغَةِ العَرَبِيَّة، Mutūn al-manṭiq wa-l-ḥikma: Īsāghūjī wa-l-Sullam al-munawraq, Jakarta 1434/2013
دَلَالَةُ اللَّفْظِ عَلَى مَا وَافَقَهْيَدْعُونَهَا دَلَالَةَ الْمُطَابَقَهْ
وَجُزْئِهِ تَضَمُّنًا وَمَا لَزِمْفَهْوَ الْتِزَامٌ إِنْ بِعَقْلٍ الْتُزِمْ
The signification of a word on what it fits exactly they call correspondence; on its part, inclusion; and on what is bound to it, implication — if the binding is made by the intellect.
ص 22
الدَّرْس
Two verses give the whole doctrine of verbal . When a word signifies exactly the meaning it was assigned to, it is (muṭābaqa): “house” for the whole house. When it signifies a part of that meaning, it is (taḍammun): “house” for the roof. When it signifies something outside the meaning but bound to it, it is (iltizām): “house” for the builder.
The poem adds the ' condition for : the binding must be made by the intellect, so that the meaning cannot come to mind without the thing bound to it. A merely customary link is not enough for the logician, though the scholars of uṣūl and accept it.
المُصْطَلَحات
- الْمُطَابَقَةُ al-muṭābaqa
- correspondence: the whole meaning
- التَّضَمُّنُ al-taḍammun
- inclusion: a part of the meaning
- الِالْتِزَامُ al-iltizām
- implication: what is bound to the meaning
- اللُّزُومُ الْعَقْلِيُّ al-luzūm al-ʿaqlī
- binding made by the intellect
الأَمْثِلَة
دَلَالَةُ الْبَيْتِ عَلَى السَّقْفِ
“house” signifying the roof: inclusion
اخْتَبِرْ نَفْسَك
عَدَدُ الأَسْئِلَةِ عَلَى هٰذا الدَّرْسِ 3. بِسِتَّةٍ مِنْ عَشَرَةٍ فَأَكْثَرَ (نَجْمَتَيْن) يُفْتَحُ الدَّرْسُ التّالِي.
السؤال 1
“House” signifying the roof is…
The roof is a part of the meaning of “house”, so this is inclusion.
السؤال 2
What condition does the Sullam set for implication?
Implication counts “if the binding is made by the intellect”.
السؤال 3
A word signifying exactly the meaning it was assigned to is…
Signification on what fits it exactly is called correspondence.
الدَّرْسُ التّالِي: Words, universals and the five universals
تابِع ←