الرئيسية / Ḥāshiyat al-Bājūrī ʿalā al-Sullam / الدَّرْسُ 18 مِنْ 18
مُقْفَل
Errors in proof
العَوْدَةُ إِلَى Ḥāshiyat al-Bājūrī ʿalā al-Sullamالمَسارُ المَغارِبِيّ · المُسْتَوَى 2 · Ḥāshiyat al-Bājūrī ʿalā al-Sullam · الدَّرْسُ 18 مِنْ 18
Errors in proof
Proof and conclusion · al-khaṭaʾ fī l-burhān · ص 112
الخَطَأُ فِي البُرْهانِ
مسوّدة · بانتظار المراجعة
دُرُوسُنا الخاصَّةُ مَعَ نُقُولٍ مِنْ طَبْعَةِ Cairo 1324/1906 · تَرْجَمَةُ The Mantiqi، مُسَوَّدَة
عَنْ هٰذا النَّصّ
Ḥāshiyat al-Bājūrī ʿalā al-Sullam حاشِيَةُ الباجُورِيِّ عَلَى السُّلَّمِ
Ibrāhīm al-Bājūrī (d. 1276/1860)
- النَّصّ
- العَرَبِيَّة: المَقاطِعُ المَنْقُولَةُ فِي الدُّرُوس، نَقَلَها The Mantiqi مِنْ هٰذِهِ الطَّبْعَة (وَلا يُنْقَلُ النَّصُّ كُلُّه): Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, al-Maṭbaʿa al-Azhariyya al-Miṣriyya (2nd printing), Cairo 1324/1906, pp. 26–112 (passages) اعْرِضِ الصُّورَة
- تَتْبَعُ الدُّرُوس
- الدُّرُوسُ شَرْحُ The Mantiqi الخاصُّ لِلسُّلَّمِ بَيْتًا بَيْتًا، عَلَى أَثَرِ Ibrāhīm al-Bājūrī؛ وَيُنْقَلُ كَلامُهُ حَيْثُ يَكُونُ أَهَمّ.
- التَّرْجَمَة
- مِنْ عَمَلِ The Mantiqi؛ مُسَوَّدَة.
- المُراجَعَة
- مُسَوَّدَة، بِانْتِظارِ مُراجَعَةِ Ustadh Muhammad Yusuf.
بِكَلامِ Ibrāhīm al-Bājūrī
تَحْتاجُ لُغَةً أُخْرَى؟ «تَرْجَمَةُ Google» تَفْتَحُ المَقْطَعَ فِي التَّرْجَمَةِ الآلِيَّةِ مِنْ Google — مُفِيدَةٌ لِفِكْرَةٍ أُولَى، لٰكِنَّنا لَمْ نُراجِعْها. أَوِ انْسَخِ النَّصَّ إِلَى مُتَرْجِمٍ تَخْتارُه.
مَنْقُولٌ مِنَ النَّصِّ بِاللُّغَةِ العَرَبِيَّة فِي Ḥāshiyat al-Bājūrī ʿalā matn al-Sullam, with al-Anbābī's taqrīr in the margin, Cairo 1324/1906
(قَوْلُهُ فِي مادَّةٍ أَوْ صُورَةٍ إِلَخْ) مُلَخَّصُهُ أَنَّهُ قَسَمَ الخَطَأَ إِلَى قِسْمَيْنِ: خَطَإٍ فِي المادَّةِ وَخَطَإٍ فِي الصُّورَةِ، ثُمَّ قَسَمَ القِسْمَ الأَوَّلَ إِلَى قِسْمَيْنِ: خَطَإٍ فِي اللَّفْظِ وَخَطَإٍ فِي المَعْنَى، وَالمُرادُ بِالمادَّةِ مَجْمُوعُ المُقَدِّمَتَيْنِ بِاعْتِبارِ اللَّفْظِ أَوِ المَعْنَى … وَالمُرادُ بِالصُّورَةِ النَّظْمُ وَالهَيْئَةُ.
(His words “in the matter or the form …”): in short, he divides error into two kinds, error in the matter and error in the form, and then divides the first into error in the wording and error in the meaning. By “matter” is meant the two premises together, with regard to their wording or their meaning … and by “form”, their arrangement and shape.
ص 112
الدَّرْس
The Sullam closes its with the errors of proof: an error may lie in the matter or in the form. Al-Bājūrī sums up its division: error in the matter is in the wording or in the meaning; error in the form is in the arrangement.
By “matter” he means the two together, with regard to their wording or their meaning; by “form”, their arrangement and shape. An error in the wording is, for instance, using a homonym in two senses, or a word with a figurative sense taken literally; an error in the meaning is taking a false premise as true, or the itself as a premise.
An error in the form is an that is not in a valid mood, like a in the first with a . With this the poem's is complete; what follows in the Sullam is its close, the poet's apology for his youth and the date of writing, 941/1534.
المُصْطَلَحات
- خَطَأُ المادَّةِ khaṭaʾ al-mādda
- error in the matter: in the premises
- خَطَأُ الصُّورَةِ khaṭaʾ al-ṣūra
- error in the form: in the arrangement
- الاشْتِراكُ al-ishtirāk
- homonymy: one word for two meanings
الأَمْثِلَة
المادَّةُ مَجْمُوعُ المُقَدِّمَتَيْنِ وَالصُّورَةُ النَّظْمُ وَالهَيْئَةُ
the matter is the two premises; the form, their arrangement
اخْتَبِرْ نَفْسَك
عَدَدُ الأَسْئِلَةِ عَلَى هٰذا الدَّرْسِ 3. بِسِتَّةٍ مِنْ عَشَرَةٍ فَأَكْثَرَ (نَجْمَتَيْن) يُفْتَحُ الدَّرْسُ التّالِي.
السؤال 1
Into what does al-Bājūrī divide error in proof?
“He divides error into two kinds, error in the matter and error in the form.”
السؤال 2
What does he mean by “form” (ṣūra)?
“By form, their arrangement and shape.”
السؤال 3
Using one word in two senses in an argument is an error in…
Error in the matter divides into error in the wording, such as homonymy, and error in the meaning.
كانَ هٰذا آخِرَ دُرُوسِ Ḥāshiyat al-Bājūrī ʿalā al-Sullam.
كُلُّ المُسْتَوَيات